Macbeth A Fool's Ambition Essay

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A Fool’s Ambition Why would you keep going if you know you’re going to fail? Ambition in Macbeth by William Shakespeare is used well to show the downfall of negative ambition. Ambition for Macbeth didn’t end well at all. Hopefully these points will show you the negative side of ambition. For the first point out of two I will show you rise of ambition, and the power to keep going even though failure is the result. In the beginning of the play Macbeth is named Thane of Cawdor, and he is already a commander of an army. The witches begin to say “All hail Macbeth!”(I,iii,48-50). After hearing people trying to praise Macbeth as a king he asks for more information from the witches to know more of his future. Soon after the witches prophecies come …show more content…

“To prick the sides of my intent, but only Vaulting ambition, which o’erleaps itself And falls on the’ other--”(I,vii,26-28). Macbeth’s ambition for power is the only thing making him want to kill the king. Lady Macbeth has to boost Macbeth back into the plan by calling him a coward and saying if he does kill Duncan he would be a big shot guy. Macbeth then sees a dagger and is leading him to Duncan’s room. That point in the play Macbeth hasn’t even murdered Duncan but is losing himself. After Macbeth has killed Duncan, Lady Macbeth tells him not to think about it for it will drive them mad. Some irony to go along with the second point. “Methought I heard a voice cry “Sleep no more! Macbeth does murder sleep”(II,ii,33-34). Macbeth is losing himself fast already because of regret.
The second and final point is the fall of Macbeth and Lady Macbeth’s selfish ambition. Banquo is becoming suspicious of Macbeth for the murder of Duncan but doesn’t say anything. Macbeth manipulates two murderers to kill Banquo and his son Fleance so he can remain hidden in his secret motives and remain king. “Naught’s had, all’s spent, Where our desire is got without content. ‘Tis safer to be that which we destroy Than by destruction dwell in doubtful joy.”(III,ii,4-7).

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