Lolita Through a Marxist-Feminist Lens: Lolita by Vladimir Nobokov

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Lolita Through a Marxist-Feminist Lens

After looking past its controversial sexual nature, Vladimir Nabokov’s Lolita can be read as a criticism of the capitalist system. Nabokov uses the relationship between the novel's narrator, Humbert Humbert, and the novel's namesake, Lolita, as an extended metaphor to showcase the system's inherent exploitive nature in a way that shocks the reader out of their false consciousness, by making the former a man in the position of power - a repulsive, manipulative pedophile — and the latter a young female victim — as well as a spoiled, vapid, unruly child. Each is to the other nothing more than a commodity — Lolita being the perfect consumer and Humbert Humbert being a man of privilege who views others only as objects to be used, or consumed.

Humbert Humbert is the ultimate representation of a privileged, capitalist individual. Primarily, as the narrator of the novel, he has complete power over the audience’s perspective of the story. He grew up submerged in the upper-class: his father owned a resort hotel on the Riviera, and he was constantly surrounded by its rich patrons. He was educated in an English day school as a boy, then a French secondary school in Lyon, before attending college in both London and Paris. He studied English literature, and is a master of language. Language is an important tool in his manipulation of both those around him and the reader using clever wordplay and randomly inserting French, German, and sometimes Latin into his speech. After Lolita's mother, Charlotte,

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dies, Humbert Humbert tells the story of an affair with her to her two closest friends, John and Jean Farlow. By the end of it, Jean is convinced that Humbert Humbert is Lolita's real father (101...

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...ution or revolution. Lolita ends up working in various restaurants for two years, before marrying and moving into a "clapboard shack" (269).

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Humbert Humbert, with a guilty conscience and the awareness that he's going to jail for murder, gives her, her husband, and her unborn child four thousand dollars, though she dies while giving birth and never gets to enjoy it. This could be read as a symbol of the fruitlessness of the capitalist system. However, the reader's eyes have been opened to the corruptive and exploitive nature of capitalism, to their own consumer habits and how they add to the problem while only furthering their own repression. What one does with this new enlightenment is up to them, but the more of this knowledge that can be passed through literature, the more likely we are to move toward an equal society.

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