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Impact of assimilation aboriginal australia
Differentiate modern and traditional society
Aboriginal assimilation impact
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Mary Crow Dog uses her own experiences growing up as an Indian woman to beautifully explain the roles woman played, and how Indians tried to maintain tradition against assimilation. Mary Crow Dogs Lakota Woman is an autobiography of her life explaining how she, as a mixed Sioux Indian woman, grew up facing the harshness of boarding schools, absentee fathers, the second Wounded Knee, and the assimilation of Indians. Her autobiography is centered around the 1960s and 1970s, where she talks about reservation life, following the American Indian Movement, and the struggles that Sioux women had during that time frame. As an Indian woman, Mary Crow Dog explained the certain roles they were expected to maintain, and the roles they actually maintained. Being a Native American, women were expected to care for families, husbands, tribal guest. They fed others before they fed themselves. Cleaned up after others because that’s what was expected of them. They were expected to stay home and care for children and cook for their husbands while the men went out hunting. That was how Indians lived before Americanization, and it’s how some of them still lived according to Mary Crow Dog. “So the women are continuously busy cooking and taking care of guest… I spent a good many years feeding people and cleaning up after them.” (Pg. 174) Mary Crow Dog writes a lot about the ways women were supposed to fill this role that they belonged at home, caring for children and cooking for their men and other house guest. But she also explains that a woman’s role isn’t as always as it seems, and with the American Indian Movement, women took on a whole new role. During the American Indian Movement, Indian woman became equal with the men. They weren’t just seen... ... middle of paper ... ...nning the Indians never wanted to be under Americans control but they were forced into in. But black people wanted to be under the control of the Americans, but instead they were still fighting for equality up until the 1960’s. The Americans tried so hard to assimilate the Indians, when all the Indians ever wanted was to be left alone. Mary Crow Dogs experiences she shared in her autobiography explain the two opposite roles Indian women played during this time. She also shared that Indians wanted old traditions back, but ultimately some old traditions could not be restored. Finally she also explained how the Americans partially succeeded in assimilating the Indians although they didn’t want to. Because of the Americans attempt to assimilate the Indians, gender roles and some traditions had changed which affected the Indian lifestyles that AIM tried to get back.
In the Lakota Way, Marshall teaches many different virtues that all are important to being a good person, but respect shines above them all. It is at the cornerstone of every virtue the author puts forth. It is clear in every story told by Marshall and in every lesson taught in The Lakota Way. Without at least a modicum of respect, the virtues taught by the Lakota would be less valuable to us as a society.
According to Tyler Troudt once said, “The past cannot be changed forgotten to edit or erased it can only be accepted.” In the book The Lakota Way, it is talking about all the old stories that no one talks about anymore. Some of the stories are about respect, honor, love, sacrifice, truth, bravery. Joseph M. Marshall III wrote this story so that young adults around the world and mainly the Lakota people know their culture, so they knew all the stories about the people long ago. What the author is writing about is all information that today’s generation will never know about the stories because most of the elder that even knew or know the stories have passed away or the young people just are not interested in listening to them anymore.
There have been many influential cultural leaders throughout the history of the world. These leaders worked to change and improve society for those without a voice of their own. Minorities often suffer miserable conditions until someone takes a stand to demand change. In the United States, Native Americans are treated as second-class citizens who don’t have the equality that all persons in this country should have. Many well known Native Americans have worked to achieve better education, healthcare, housing, and jobs for their people. One of the few women in this group, Wilma Mankiller, made many important accomplishments in modern Native American society. As a member of the Cherokee tribe, Mankiller overcame many obstacles to become the first female Deputy Chief, as well as the first female Chief of the Cherokee Nation. Wilma Mankiller has become one of the most important leaders in Native American history as well as an influential advocate for women's rights.
For a long time ago, women just did anything at home: clean the house, wash clothes, cook the meals, and work outside the house and nutrient their children. Then they followed to order from their husband at home, and listen to the words of their husband. In addition, they made many little things in the military: wash clothes, serve the meals, and fix the clothes. The next things that it was convinced me when women had their own value in society. They began to raise their own worth and sense of themselves to build their country even though no one explained to them. People can consider that they endured very much but they did not still accept
When families immigrated to the United States, men were primarily the ones who were expected to learn and bring in wages to support the family. While women did bring in wages as well, they were expected to care for the home and take care of the children. Because of this, women lacked the chance to go to school and become educated because it was boys who were mainly sent to school. Women were only expected to work and earn money to help support the family. In the novel Bread Givers, a book about an immigrant family in New York, one of the daughters named Sara explains her sister’s role by saying, “Bessie would rush home the quicker to help Mother with the washing or ironing, or bring home another bundle of night work, and stay up till all hours to earn another dollar for the house.” In this novel, Bessie’s duties are to help around the house and work all she can to earn money to support her family. She does not have the privilege to go to school and attempt to prepare for a bet...
“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option.
The removal of Indian tribes was one of the tragic times in America’s history. Native Americans endured hard times when immigrants came to the New World. Their land was stolen, people were treated poorly, tricked, harassed, bullied, and much more. The mistreatment was caused mostly by the white settlers, who wanted the Indians land. The Indians removal was pushed to benefit the settlers, which in turn, caused the Indians to be treated as less than a person and pushed off of their lands. MOREEE
Boys in the Native American culture are pushed to be good runners, skilled hunters, and good warriors. When they achieve this they are considered men in their society. When they become too old to do all of this they become counselors of the village. Women are expected to raise children, make food, and take care of the children for a lifetime. There is no police force, government, or punishment in their culture. They do not need it. These r...
Reid, Betty (2011) Navajo Women: Doorway Between Traditional and Modern Life Terrain.org. Web. Accessed December 4, 2011.
Chapter 2 of this book shows how the civil-rights movement had a profound effect on Indians. Deloria explains how Indians experienced many betrayals from policies that have claimed to be in the Indian’s interest. Some Indians have joined the civil-rights movement, marches,
However, Brown claims on how gender roles and identities shaped the perceptions and interactions of both English settlers and the Native American civilizations. Both Indian and English societies have critical social orders between males and females. In addition, their culture difference reflexes to the English and Indian males and females’ culpabilities as well. However, the Indian people put too much responsibility to their women. Women were in charge as agriculturalists, producers and customers of vital household goods and implements. They were also in control for providing much of the material culture of daily needs such as clothing, domestic gears and furnishings like baskets, bedding and household building. Native American females were expected to do a range of tasks. On the other hand, the Indian men only cleared new planting ground and constantly left the villages to fish and hunt. Clearly, Native Indian women had more tasks than the men did. Therefore, Indian males’ social and work roles became distinctive from females’ at the moment of the huskanaw (a rite of passage by which Virginia Indian boys became men) and reminded so until the men were too old to hunt or go to war. English commentator named George Percy underlines, “The men take their pleasure in hunting and their wares, which they are in continually”. “On the other hand the women were heavily burdened with”, says other commentator, John Smith. Gender is directly referential in an important sense, describing how sexual division was understood in the social order. Consequently, Native American people prescribed the gender social practice that women should be loaded with range of liabilities than the
In the story Reclaiming Culture and the Land: Motherhood and the Policies of Sustaining Community, the author describes just some of the challenges of working while being a Native American living on and off within a normal Caucasian society. One of the issues brought up in the story is that the author does a poor job in raising her children while they are at the most important stages in their childhood. In this Indian community, everyone knows each other and it is a close, tight knit community throughout. One of the principals which backs this up is that one or more mothers in the community take care of all of the children of the community, kind of like a daycare center. The author is indeed one of these caretaker mothers that would spend a lot of time with all the children. As a result, outsiders look at her and believe that she is doing a poor job at what she considers to be a fine parenting job. And other hardship that she has is trying to understand her place in society because she is a woman. In the story, she describes how things are constantly being taken from her and assumed by the male sex. These and more are some of the problems that she has to deal with in the story.
As noted in the response by Janet Tallman, there are three main themes concerning Ruth Benedict’s ethnography of Pueblo culture, Patterns of Culture, and Leslie Marmon Silko’s novel Ceremony. Both detail the importance of matrilineage, harmony and balance versus change, and ceremonies to the Pueblo Indians. It is important to note that Silko gives the reader a first-hand perspective of this lifestyle (she was raised in the Laguna Pueblo Reservation), while Benedict’s book is written from a third-person point of view. Because of this, it was fairly easy to see how much of the actual culture was overlooked or misinterpreted in Benedict’s work. While the above-mentioned themes about Pueblo Indians were indeed mentioned in her book, Ceremony allows the reader comes away with a better understanding of why they lived as they lived, and how their lifestyle choices impacted every decision they made. As in my first assignment, my interpretation of the books was that Silko’s was from a much more personal perspective; a luxury provided because her book is to be enjoyed as a fictional novel instead of an academic text.
Rowlandson, Mary. A True History of the Captivity and Restoration of Mrs. Mary Rowlandson.In Women’s Indian Captivity Narratives. Ed. Kathryn Zabelle Derounian-Stodola. New York: Penguin Books, 1998.
As Mother’s Day approaches, writer Penny Rudge salutes “Matriarchs [who] come in different guises but are instantly recognizable: forceful women, some well-intentioned, others less so, but all exerting an unstoppable authority over their clan” (Penny Rudge), thereby revealing the immense presence of women in the American family unit. A powerful example of a mother’s influence is illustrated in Native American society whereby women are called upon to confront daily problems associated with reservation life. The instinct for survival occurs almost at birth resulting in the development of women who transcend a culture predicated on gender bias. In Love Medicine, a twentieth century novel about two families who reside on the Indian reservation, Louise Erdrich tells the story of Marie Lazarre and Lulu Lamartine, two female characters quite different in nature, who are connected by their love and lust for Nector Kashpaw, head of the Chippewa tribe. Marie is a member of a family shunned by the residents of the reservation, and copes with the problems that arise as a result of a “childhood, / the antithesis of a Norman Rockwell-style Anglo-American idyll”(Susan Castillo), prompting her to search for stability and adopt a life of piety. Marie marries Nector Kashpaw, a one-time love interest of Lulu Lamartine, who relies on her sexual prowess to persevere, resulting in many liaisons with tribal council members that lead to the birth of her sons. Although each female character possibly hates and resents the other, Erdrich avoids the inevitable storyline by focusing on the different attributes of these characters, who unite and form a force that evidences the significance of survival, and the power of the feminine bond in Native Americ...