“The Pastoralization of Housework” by Jeanne Boydston is a publication that demonstrates women’s roles during the antebellum period. Women during this period began to embrace housework and believed their responsibilities were to maintain the home, and produce contented and healthy families. As things progressed, housework no longer held monetary value, and as a result, womanhood slowly shifted from worker to nurturer. The roles that women once held in the household were slowly diminishing as the economy became more industrialized. Despite the discomfort of men, when women realized they could find decent employment, still maintain their household and have extra income, women began exploring their option. According to Jeanne Boydston, the relationship between home and work in the antebellum America was very strong, especially for women. Work, for both men and women, had direct correlations to the household. During the antebellum period, women were basically paid household workers. According to “The Pastoralization of Housework,” a wife’s basic housework would average around $150 per year, if …show more content…
Basically, Boydston believes that spate spheres were created to make women feel as if their responsibilities were in the home. A woman’s job at home was crucial for not only the family, but also her husband. These men in the antebellum period saw paid labor as economically superior to unpaid labor. If women remained at home, they would not become a threat to men, their jobs, or their superiority. Men did not want women to be competing with them for jobs, resources, money or in the marketplace. Women were expected to remain in the home and dependent on men. Men felt as if women should remain behind the scenes and provide assistance in their husband’s prosperity without gaining
Baillargeon also mentions the work that women did in order to earn money to help care for their families. The women she interviewed did many of the same things mentioned by Hollingsworth and Tyyska at home, only a few were employed outside the home. In several cases the husbands of the women did additional work on top of their regular jobs.
Nonetheless, southern women were often pulled out from their family, constrain to live a miserable life at the husband house and unable to leave their house without an escort, whether is to visit family member often hundreds of miles away. Her husband could often leave the plantation for weeks for business purpose elsewhere in the country, trusting her to run the plantation alone. In the Old South marriage was not standardized, women were forced into arrange marriage often to others family member in other to keep their wealth. The Old South was very much an undemocratic society, built on old-fashioned notions of honor and fortune, and women were captive to this far more than men were. Although they had all the luxury a person could want in the world, despite laws that forbid a woman from owning slaves and the lack of sufficient education, responsibility for managing the entire plantation often fell on her in the absence of her husband. She was responsible for taking care of her home, raise and teach her children. Beyond the fact that she took care of her children’s, she was also required to looks at needs of any slaves her husband may own, stitching their clothes, keeping a lawn to
Being a Native American, women were expected to care for families, husbands, tribal guest. They fed others before they fed themselves. Cleaned up after others because that’s what was expected of them. They were expected to stay home and care for children and cook for their husbands while the men went out hunting. That was how Indians lived before Americanization, and it’s how some of them still lived according to Mary Crow Dog. “So the women are continuously busy cooking and taking care of guest… I spent a good many years feeding people and cleaning up after them.” (Pg. 174) Mary Crow Dog writes a lot about the ways women were supposed to fill this role that they belonged at home, caring for children and cooking for their men and other house guest. But she also explains that a woman’s role isn’t as always as it seems, and with the American Indian Movement, women took on a whole new role.
The first document “From Antislavery to Women’s Rights” by Angelina Grimke in 1838 supports the assertion that women were essentially domestic household slaves. One passage that supports this assertion is “By this doctrine, man has been converted into the warrior, and clothed with sternness...whilst woman has been taught to...sit as a dollar arrayed in "gold, and pearls, and costly array," to be admired for her personal charms, and caressed and humored like a spoiled child, or converted into a mere drudge to suit the convenience of her lord and master.” Which concurs that women were touted around as a personal belonging of their husband and admired for their charms, or they were just a drudge, which defined means: a person made to do hard, menial, or dull work. The previous agrees with the assertion that women were domestic household slaves for the reason that watching multiple small children and doing all the work that it takes to keep a house running would most definitely be tiresome, repetitive, and menial work to perform day in and day out. Another passage that supports my ...
Families with limited financial resources had to sell their personal goods or labor to feed and clothe themselves. In poor families, the housewives had to cook meals, make clothing, and clean in addition to making household goods to use and sell. Middle class and upper class women shared in most of these chores in their households, but often had servants to help.
Southerners compared themselves to the ancient Romans, another proud race of slave owners. Dipping back two millennia, they gave their slaves names like Cato and Cicero and celebrated a culture in which families were strong, men were in charge, and slaves did the physical labour. women were expected to follow the lead of the Roman matron, who presided over the hearth, took care of the children, and entertained her husband's guests. poor women, of course, did not get to stay home. They worked as seamstresses and washerwomen, often to support a family in which the man had run away or failed in his duties as a breadwinner. Slave women were expected to labour with their men in the fields. But plantation wives, who set the tone for Southern culture, despite their small numbers, did not do physical housework. Their letters, which are full of reports about gardening, smoking of meat, cooking, and sewing, actually referred to work done slaves, which the white mistress supervised.
In the early 1900’s, women who were married main jobs were to care for her family, manage their houses, and do housework. That is where the word housewife was come from. During the 1940's, women's roles and expectations in society were changing quickly and a lot. Before, women had very limited say in society. Since unemployment was so high during the Great Depression, most people were against women working because they saw it as women taking jobs from men that needed to work. Women were often stereotyped to stay home, have babies, and to be a good wife and mother. Advertisements often targeted women, showing them in the kitchen, talking with children, serving dinner, cleaning, and them with the joy of a clean house or the latest kitchen appliance.
Prior to World War II women were expected to be housewives by cleaning, cooking, and taking care of children. Women were discouraged to work outside of the home and often judged by the rest of society. Bobbie Ann Mason gives great examples of the duties expected by women of the time period and her grandmother is a perfect model of domesticity. At one point Mason talk about a conversation between her grandmother and mom. Mason’s mom, Christy, decides to go back to work, but her grandmother disapproves and says she should be home taking care of her girls (Mason, 116). Christy on the other hand is an example of the modern woman. A woman willing to go to work outside of the home to help support her family when needed. Christy gets a job at a clothing company. Mason says that many women were leaving the farm and taking work in factories (Mason, 83). During and after World War II many women began to work outside of the home changing the idea of what it meant to be a women and the duties that accompanied.
The two works of literature nudging at the idea of women and their roles as domestic laborers were the works of Zora Neale Hurston in her short story “Sweat”, and Charlotte Perkins Gilman’s short story “The Yellow Wallpaper”. Whatever the setting may be, whether it is the 1920’s with a woman putting her blood, sweat and tears into her job to provide for herself and her husband, or the 1890’s where a new mother is forced to stay at home and not express herself to her full potential, women have been forced into these boxes of what is and is not acceptable to do as a woman working or living at home. “Sweat” and “The Yellow Wallpaper” draw attention to suppressing a woman’s freedom to work along with suppressing a woman’s freedom to act upon her
Weiner, Lynn Y. From Working Girl to Working Mother: The Female Labor Force in the United States, 1820-1980. Chapel Hill: The University of North Carolina Press. 1985.
Different documents in the Gilded Age prominently illustrated gender inequality in their portrayal of men and women within society. Many photographs in the time period by Jacob Riis and Lewis Hine did not shed light on a woman’s hardships, but rather undermined their domestic work. Society failed to give women credit for their work at home due to the common misconception that a woman’s work was easier than that of a man’s. Margaret Byington’s article Homestead: The Households of a Mill Town contrastingly gave an accurate portrayal of the distress women faced in their everyday life. The representation of women in the Gilded Age varies significantly between that in the photographs, and their domestic, weak personification, and in Byington’s article, which gives women a more accurate depiction through their domestic duties.
The life of a plantation mistress changed significantly once her husband left to join the Southern army. A majority of them stayed right on the land even if they were rich enough to move to a safer place. While there, the women and children would do a plethora of things: plant gardens, sew, knit, weave cloth, spin thread, process and cure meat, scour copper utensils, preserve and churn butter, and dip candles. Another important chore for a plantation mistress was caring for all the slaves. This included providing food, clothing, shelter, and medical care.1 Since money was scarce, "everything was made at home" according to one Southern woman. In a letter to her sister, she added that they "substituted rice for coffee . . . honey and homemade molasses for sugar . . . all we wore was made at home. Shoes also. You would be surprised to see how neat people looked."2 Even a ten-year-old girl wrote in her diary how she would have to go to work to help her mother: "Mama has been very busy to day and I have been trying to help her all I could." This same little girl cooked for her family and cared for her little sister while her mother was busy keeping the plantation alive. 3 Not only did the women stay busy trying to keep...
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
In the 1900’s women were thought of as if there only respectable job was that, at home cooking, cleaning and looking after the welfare of the family. It was unthinkable that they should be allowed to vote and work as l...
...could relate to the daily struggles of completing chores to please their husbands and children and understood how Minnie Wright could develop feelings of desolation due to the lack of variety in daily activities. When the men found the unwashed towels by the sink and the burst jars of fruit in the cupboard, they quickly took a tone of disgust and disappointment that Mrs. Wright fell short of her “womanly duty” of picking up daily messes. Women in the early 20th century often were not rewarded for completing difficult tasks amongst the homestead on a daily basis, but could be punished and mistreated for not completing the tasks in a timely manner. Glaspell’s work “offers a sympathetic portrait of an abused wife, a woman who is mistreated economically, psychologically, emotionally, and perhaps physically… [her actions] supporting battered woman syndrome” (Keetley).