Ladydi's Prayers For The Stolen

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Gender has always been a hotly debated issue that still receives much arguing from both sides of the spectrum. Throughout history, the roles of men and women have changed drastically to fit the times and attitudes of the world around them. Despite the differing roles between the two sexes, one universal truth has been implemented in all great societies. That truth being that both men and women are of equal and necessary importance to the functioning of a community. This idea is largely explored in “Prayers for the Stolen”; a book that chronicles the lives and experiences of women in a rural community in Mexico. Within the state of Guerrero, Ladydi and her friends grow up in a village with no men except for those in the cartel who try to kidnap …show more content…

Moreover, a lack of a proper male influence can truly be felt in several different contexts. In the novel, “Prayers for the Stolen”, by Jennifer Clement, the women of Ladydi’s community are inadvertently oppressed by males who are loathed yet needed. The lack of men is a very apparent issue in the mountainous village in which the main characters live. While throughout most of the novel men are seen in a negative light for the suffering they bring, they are ultimately a crucial part of Ladydi’s society. This is further explored when she is trying to explain the lack of men in her community. She explains that on her mountain, “there were no men. It was like living where there are no trees.”, when describing the strange predicament of her home (Clement 10). Ladydi further explains this by quoting her mother who said, “being in a place without men is like being asleep without dreams.” (Clement 10). Attitudes like these imply that something is lost or missing in the absence of the men from the mountain; it’s almost as if that male influence is vital and can never be replaced. Studies on actual Mexican …show more content…

Romance is a wonderful thing to have in a woman’s life, but with all the men travelling away in the novel, it’s almost impossible for the characters to satisfy a very real need. In a flashback, Ladydi describes the way that her mom used to become excited at the prospect of her dad coming home from work. She elaborates this by stating that her mom would become, “more and more excited.”, and “put on some lipstick and change into a clean dress” whenever her dad would be walking up the mountain after a day’s work (Clement 42). Rita dressing herself up expresses her love of her husband and allows her to express her inner femininity by becoming beautiful. Although depicted here as happy and gleeful, this early version of Rita contrasts heavily with the Rita that is mainly depicted in the novel. Rather than the sweet and loving wife of yester-year, Rita, as the reader knows her, becomes an alcoholic who constantly curses and berates her husband much to the dismay of Ladydi who is often found on the receiving end of these emotional outbursts. Consequently, the outbursts and rants put forth by Rita are attributed mostly to her husband. Her marriage is implied to have been dead when, “the radio was turned off”, and that, “she might as well have turned her happiness to off”, as well (Clement 97). Rita’s transformation from a song bird with her husband to her hating music represents a shift

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