Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
A multicultural society
Features of postcolonial literature
Essay about multiculturalism in britain
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: A multicultural society
Immigrants in alien countries are supposed to be the wretched of the earth. In the host countries they feel a sense of dislocation, disintegration, disorientation, unbelongingness and dispossession. A sense of alienation comes to prevail over their life. They are rendered psychologically, politically, existentially and metaphysically unstable in the newly adopted country. They, being uprooted from their native culture try to be accepted by the natives of the host country, but they are utterly shocked by the incompatible culture, way of life and ill treatment and racial slurs at the hands of the inhabitants of the host country. They become the victims of racial discrimination and gender issues. They belong to minority community which is culturally and ethnically marginalized. Culturally they are nowhere men and yearn for their self-identity. Many writers, especially diasporic and expatriate writers, deal in their writings with the sad plight of the immigrants in the host country. Over the last two decades Kureishi has established himself as a cultural spokesman of the immigrants in England, especially Asian community there. As a novelist, playwright and author of screenplays he has recurrently tackled the problems of racial prejudice and ethno-English identity. His vivid portrayals of contemporary Britain explore the irresolvable tensions between the non-white, middle class immigrants who are socially and culturally fragmented and the British natives who see their socio-economic status, cultural prestige and national identity challenged by immigrant populations from the British ex-colonies, who gradually ascend the social ladder to further equality and sameness. However, Kureishi differs from the postcolonial writers in certain r... ... middle of paper ... ...t they themselves are responsible for their inability to separate from their past legacy. Primary Source: Kureishi, Hanif. The Buddha of Suburbia . London: Faber and Faber Limited, 1990. Print. Secondary Source: Gilbert, Bart Moore. Hanif Kureishi: Contemporary World Writers. Manchester: Manchester University Press, 2001. Print. Kaleta, Kenneth C: Hanif Kureishi: Postcolonial Story Teller. University of Texas Press, 1998. Print. Larsson, Don,Kureishi in Dialogue, www.cinescene.com/Don/Kureishi.html. Web. 3 March 2012. Lesher, Linda Parent: The Best Novels of the Nineties: A Reader’s Guide. McFarland and Company, 2000. Print. Pearl, Nancy: Now Read This: A Guide to Main Stream Fiction, 1978-1998, Libraries Unlimited. 1999. Print. Smith, Rowland. Post-colonizing the Commonwealth: Studies in Literature and Culture, Wilfred Laurier University Press, 2000. Print.
Beetz, Kirk H., ed. Beacham's Encyclopedia of Popular Fiction. Vol. 5. Osprey: n.p., 1996. 5 vols.
In Amin Ahmad’s I belong here, the reader is faced with a sense of sympathy that makes the reader’s view of the world, not only questionable, but alterable. This personal experience, written in the year 2010 shames the fact that this world has and shows how little progress the world has made in the judgment and discrimination of immigrants. These people look differently, speak differently, and live differently; but on the inside they are the same. Nonetheless, they are looked down upon by people from different cultures. The author uses his personal ethos and pathos to support the claim of value that immigrants are not treated fairly.
Source #3: Kennedy, X.J., and Dana Gioia. Literature An Introduction to Fiction, Poetry, and Drama. 9th. New York: Pearson Longman, 2005.
One million people, each year, immigrate to the United States of America dreaming of a better life. Many come by their own free will but many are forced by unfortunate situations in their home country. Those people generally have to leave behind whatever possessions they have and deal with an ever saddening situation. In the novel Interpreters of Maladies by Lahiri, Lahiri discusses in multiple short stories the specifics of the cultural struggles of adapting to a new land with different people and different traditions. In the stories A Real Durwan, Mrs. Sen’s and When Mr. Pirzada Came to Dine she talks about how a person from India has come to America against their will. The immigrant’s story
Kellman, Steven G. "Magill's Survey of American Literature." Kellman, Steven G. Magill's Survey of American Literature. Pasadena: Salem Press, Inc, 2007.
Updlike, John. "A&P." Literature. An Introduction to Fiction, Poetry, Drama, and Writing. 12th Ed. X. J. Kennedy and Dana Gioia. 12th ed. Upper Saddle River: Pearson Education (US), 2012. 17-21. Print
Studies in American Fiction 17 (1989): 33-50.
These struggles of assimilation are revealed in Choy’s writing, who draws on his own experiences to provide vivid imagery and deep insight into the emotions felt by immigrants. In her analysis of Wayson Choy’s works, literary critic Deborah Madsen writes, “growing up in Vancouver’s Chinatown was instrumental in shaping Choy’s [...] writing” (101). Madsen explains that “the immigrant condition of a failure to belong, both in the nation of ethnic origin and also to the nation of residence” (101) is a recurring topic in Choy’s novels as a result of his own experiences. Madse...
DiYanni, Robert. "Literature, Reading Fiction, Poetry and Drama." Walker, Alice. Everyday Use. Boston: McGraw Hill, 1973. 743-749.
Immigrants are defined as people who permanently move to a forgiven country from their origin country. Immigrants can move for the purposes of seeking better living, better education, or in order to avoid any sort of issues in their origin country. Despite the reasoning behind the decision of the movement, an immigrant will be affected by the change of culture, way of life, social system and community. The process of the movement effects each individual differently depending on their, age, gender and their level of connection to their past culture. Having that said, the younger the age of the individual, the more venerable and easily they become to changing their way of life in order to feel a part of a community. Gender however is also related to the race of the person. To elaborate, females and black males are more open to the idea of changing any of their factors to adjust to their ‘new society’. An individual’s connection with their past culture, has a great impact on their personality and their standing and belief in their values, morals and culture. Therefore, the stronger and deeper the connection with their original culture and way of life, the more satisfied the individual becomes. Therefore, they don’t feel the urge to compete with another culture. Therefore, their current standing with their own culture has a strong impact on their future judgment on other culture. The weaker the connection the more prone they are to changing their current culture. Thus, an individual’s stability level towards their culture depends on other factors that are concerned with them. [Different age groups are faced with different situation that leads them to deal with different issues and therefore they are exposed to different kinds of expe...
Kennedy, X. J., & Gioia, D. (2013). Literature: An introduction to fiction, poetry, drama, and
O'Connor, Flannery. Good Country People. Literature an Introduction to Fiction, Poetry, And Drama. X. J. Kennedy and Dana Gioia. Longman. 2002. (247-261)
In this book writer has also used the perspective of psychoanalysis to examine lahiri’s fiction and it has also used different ideas of Sigmund fraud, Andre Greene and Julia kristeva. The book comprises of four chapters and the first chapter of the book Diaspora Hereafters pertains the gap between first generation and second generation. First generation In Unaccustomed Earth is Indian American Immigrants with their American born children living in a community of diaspora, maintaining their American identity and also resisting their parent’s love for past life, migration experience and their memories of their mother country (1). Jhumpa lahiri’s interviews always gives an indication that after her parent’s death she felt she had lost her identity (2). The second chapter is Revenant Melancholy which deals with Kaushik crime and exile. The third chapter is Dead Mothers and Haunting which describes intentions of Hema. The fourth chapter is Future of Diaspora which explains the loss of immigrants’ identity and loss of mother land. Still this books lacks in describing immigrants predicaments due to shift in their identities. Though researcher has defined the problems of immigrants but lahiri’s play of continuous shifting identities is not even touched by
Bolt, Christine. “Race and the Victorians,” in British Imperialism in the Nineteenth Century, ed. C.C. Eldridge. St. Martin’s Press: 1984.
Every human being, in addition to having their own personal identity, has a sense of who they are in relation to the larger community--the nation. Postcolonial studies is the attempt to strip away conventional perspective and examine what that national identity might be for a postcolonial subject. To read literature from the perspective of postcolonial studies is to seek out--to listen for, that indigenous, representative voice which can inform the world of the essence of existence as a colonial subject, or as a postcolonial citizen. Postcolonial authors use their literature and poetry to solidify, through criticism and celebration, an emerging national identity, which they have taken on the responsibility of representing. Surely, the reevaluation of national identity is an eventual and essential result of a country gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to claim to be representative of that entire identity is a huge undertaking for an author trying to convey a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own unique amalgamation of history, culture, language and tradition. Only by understanding and embracing the idea of cultural hybridity when attempting to explore the concept of national identity can any one individual, or nation, truly hope to understand or communicate the lasting effects of the colonial process.