Knowledge Of Sin

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In comparison to the souls in Inferno, the souls in Purgatorio have not only realized their wrongs but have also accepted them, and their sole goal is reaching God's love. However, how much of an understanding do the souls in Purgatorio understand their sin? The characters who exemplify this understanding are the Negligent Rulers and Statius.
The Negligent Rulers in the fourth circle mourn for their lack of spiritual duty to God. Among the Negligent Rulers Dante and Virgil meet in the fourth circle are Rudolph of Hapsburg, Ottocar of
Bohemia and Marquis William Longsword. When Sordello, Dante and Virgil's guide, point out the rulers they are unhappy and miserable. However, what is the cause of their unhappiness and misery and were these rulers really seeking God's love? Sordello describes Rudolph of Hapsburg as being ashamed to sing praises to God; as a Hymn in the background, Salve Regina,was being sung, because
Rudolph in his previous life had done somethings he regretted (Purg. VII. 90-93). However, what was it that Rudolph of Hapsburg regretted, was it being unable to unite Italy under his leadership (Purg.
VII. 94-96), or his spiritual duty to God? Yet, Rudolph of Hapsburg is placed in the fourth circle of
Purgatorio, why not a lower level?
The same questions can be applied to Marquis William Longsword in his attempt to end a rebellion between Monferrato and Canavese (Purg. VII. 135-137), unfortunately he was captured and died a terrible death. Unlike the other rulers, Ottocar of Bohemia too was a Negligent Ruler but also a tyrant who hated Rudolph of Hapsburg. Ironic or not, when Ottocar is introduced in the story of Negligent Rulers, he is comforting Rudolph (Purg. VII. 97-101). Two things can be concluded a...

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...have freely shared his faith with others even though it met dying for his faith. This is important because the Greeks were a Paganism culture. To a certain extent, it makes sense why Statius hid his faith but little did he know Virgil was a Pagan before Virgil conform it. Meaning, if Statius had shared his faith with others, and they had come to believe in God’s love, they would have been saved. However, Statius had such fear in his own self; this must mean that although he did want to pursue God’s love, he was restraint by his fear. In other words, he valued his human form a smidge more than he trusted in his faith, another form of avarice Statius displays with God. This is so because the sole purpose of the soul is to disconnect from all material things and prepare for the glory of God’s love, and Statius has yet a lengthy journey before he fully comprehends this.

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