Karl Marx Father Of Capitalism

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Communism, socialism, and capitalism are the three basic forms of economical systems, each evident in the world. Although Karl Marx is portrayed as the father of communism, Marx is able to provide a substantial amount of information about the capitalistic world. In his work, “Capital (1867)”, Marx discusses the nature of commodities, wages, and the relationship between a worker and the capitalist economic system. As a result, Marx portrays workers as human beings who have been exploited in order to maximize production and profit in a capitalistic society. Although Karl Marx wrote “Capital (1867)” over a century ago, Marx’s arguments concerning the various uses of human labor, commodities, and values, have remained relevant in the United States …show more content…

In his work, Marx presents the amount of power exchange-values impose upon the economy, as he states “As use-values, commodities are, above all, of different qualities, but as exchange-values they are merely different quantities, and consequently do not contain an atom of use-values” (Marx 54). It is with this analysis that Marx is able to present the link between labor and the productions that result from a worker 's dedication. As a result, it becomes evident that exchange-values possess an extraordinary amount of influence with regards to the worth of an object and a worker’s salary. However, this worth changes with time and depends on the usefulness of the product. This is especially made evident when analyzing the twenty-first century business world. In 2015 a report by Sorensen was published, discussing the role of exchange-values in the American economic-system. Thus, demonstrating the neglect of use-values, while highlighting the power of exchange-value as Sorensen writes, “Most …show more content…

Marx is able to demonstrate the consequences that result from transforming values into productions suited for profit, as he writes, “This boundless greed after riches, this passionate chase after exchange-value is common to the capitalist and the miser; but while the miser is merely a capitalist gone mad, the capitalist is a rational miser” (Marx 63). There is no sense of abhorrence for a particular individual in Marx’s interpretation of capitalism and instead focuses on the capitalistic economic structure. However, it is through this quote that a sense of inequality starts to emerge. As a result, a hierarchy is produced, creating an enduring structure of capitalism, where those who control the circulation of money are granted unlimited power. This has become evident in recent years, as in 2008, a social power analysis by Dr. John S. Atlee and Tom Atlee was published. In “Democracy: A Social Power Analysis” Altlee describes the power of money and status as he states, “People with lots of money, muscle, status, intelligence, etc., can usually successfully influence other people. In most (but, significantly, not all) circumstances, they have more social power” (Atlee). Economic power is proven to be pivotal in attaining another individual’s attention and status of capability. Thus, the capitalist is free to develop their own sense of

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