“Ka-boom!” that was the sound of failure from the final bomb dropped on the United King Kong (UKK). The primary residents, the gorillas, had lost the war and their right to be an independent nation. For 159 years, they had been fighting Rwanda gorillas for the glory of their independence. Rwanda had been the only country in the world that did not accept United King Kong’s independence. The country had threatened to come in and kill all of the gorillas with their mighty soldiers if they thought of themselves as an independent nation. This threat had lead to the spread of patriotism across UKKto fight for their nation’s independence. Little did the gorillas know that the military tactics they used were out of style and new weapons were now being used to fight wars. The UKK gorillas were not able to appeal to other countries for assistance because 0 human beings resided on their island. This would mark the end to the UKKgorillas appealing for independence for a while until Tahrem and Naveed heroically appeared to try to aid the nation’s fight for independence.
The road to gaining independence for the UKKbegan in a very strange way. A man named Naveed Ali and a woman named Tahrem Surani were both working at the Dallas
zoo during the 2001 summer when they accidentally locked themselves in the gorilla chamber. The gorillas were very friendly towards them. Tahrem and Naveed began to interact with the gorillas and soon began to grow fond of one another. Following their escape from the gorilla chamber, Tahrem and Naveed got married. The two decided to own a gorilla because the gorilla was the animal that had brought them together. For their honeymoon, the couple went to Hawaii. In Hawaii, Tahrem really wanted to go on a ...
... middle of paper ...
...ned to bomb the gorillas if the UKKthought of themselves as independent.
This threat lead to the government assembly. No gorilla knew what to do. Tahrem and Naveed suggested the country go to war against Rwanda once more since they were not recognizing the rights of such a prosperous nation. The country was now in the best position than it had ever been before. This idea then prompted the unanimous decision of the gorillas to vote Tahrem and Naveed to be in charge of the military. Little did the gorillas know that putting the couple in charge was perhaps the worst thing they could’ve done. Tahrem and Naveed were ready to fight against Rwanda and gain the country’s independence, even if it meant using the baby gorillas as soldiers. The decision was made for warfare to begin. “Ka-boom!” that was the sound of victory from the first bomb dropped on Rwanda.
The film sends several clear messages to viewers. First, the Belgian colonialism significantly impacted on the fate of the nation. As the film indicates that when Rwanda became a protectorate of Belgium in 1919,
During the author’s life in New York and Oberlin College, he understood that people who have not experienced being in a war do not understand what the chaos of a war does to a human being. And once the western media started sensationalizing the violence in Sierra Leone without any human context, people started relating Sierra Leone to civil war, madness and amputations only as that was all that was spoken about. So he wrote this book out o...
Inside the chimp habitat, I noticed a sign which read: Look here for a “zoo” born! When I saw it, I recalled that earlier during the day, a senior docent named Rhonda who worked with the gorillas had told me that there was recently a newborn chimp. She said to look very closely to find the baby because the mother was extremely protective of it. She had also mentioned that the newborn’s furless skin would be very pink. At first, I looked very keenly for the small new chimp who had just been born this year, but I couldn’t find it. I finally spotted the baby after I moved to a different position to view the chimps from the open air viewing area. The infant was just as Rhonda had described it: nestled in its mother’s arms as she shielde...
In 1996 the war in Sierra Leone was becoming a horrific catastrophe. Children were recruited to be soldiers, families were murdered, death came easily, and staying alive was a privilege. Torture became the favorite pastime of the Revolutionary United Front rebel movement, which was against the citizens who supported Sierra Leone’s president, Ahmad Tejan Kabbah. I was in the grips of genocide and there was nothing I could do. Operation No Living Thing was put into full effect (Savage 33).
The gorilla, named Ishmael, can communicate telepathically. Communicating with him in this fashion, the narrator learns Ishmael’s background - in which the gorilla was stolen from the wild and displayed in a menagerie, then rescued by a Holocaust survivor who taught him his name and how to learn. Impressed, the narrator decides to accept his teachings, returning to Ishmael's office throughout the story.
War-ravaged Sierra Leone had trouble maintaining order, many still unclear what type of government they were living by. For years, the government of Sierra Leone had “made repeated commitments to...
The ethnic division within the Rwandan culture played an integral role during the genocide. In 1918, Belgium is given the authority to govern the territory of Rwanda-Urundi under the Treaty of Versailles. Under Belgian rule, the traditional Hutu-Tutsi relationship was morphed into a class system favouring the Tutsis over the Hutus. The Belgians eventually created a system of ethnic identity cards differentiating Hutus from Tutsis. This would become a central driver of the Rwandan genocide. In the movie there are many instances where Rwandan citizens are asked to show their identity cards. In most cases, those who were not Hutu would be punished. Another example of the geopolitical struggle between these two ethnicities was illustrated through the media. Media is used as a platform to convey a message that influences the thoughts and actions of individuals around the world. Since Hutus are the majority in Rwanda, they were able to exert their influence over the Tutsis through mechanisms such as the media. Throughout the country, local Hutu power radio stations were aired calling for the extermination of Tutsis. The station would often find ways to dehumanize the Tutsis. In most cases they would refer to Tutsis as ‘cockroaches’. In order to create an accurate portrayal of the genocide, the film used the exact recordings from the Hutu power radio.
For years Western scholars and novelists have been drawn to the story, yet until now there has been no documentary. Ric Burns's film is a first.
Muther, Elizabeth. "Bambara's Feisty Girls: Resistance Narratives in "Gorilla, My Love"." African American Review 36.3 (2002):447-459. Web.
... the gorillas are taken away from their family and are living in captivity. It is still important to study primates in-depth, and a solution to the ethical issues may be to breed primates within the conservatory.
The RPF decided to create a government consisting of a Hutu and a Tutsi holding the highest government positions. As the RPF took control of the government, “some two million Hutus – both civilians and some of those involved in the genocide – then fled across the border into DR Congo… fearing revenge attacks”(“Rwandan Genocide: 100 days of slaughter”). However, the violence did not stop here. The RPF then became angry at the Democratic Republic of Congo, claiming that the Democratic Republic of Congo “letting[let] Hutu militias operate on its territory” (“Rwandan Genocide: 100 days of slaughter”). As a result of the RPF’s claims about the Democratic Republic of Congo, they have invaded the Democratic Republic of Congo two times(“Rwandan Genocide: 100 days of slaughter”). The problems of the Rwandan Genocide has led to chaos in the Democratic Republic of Congo that has caused around 5 million deaths(“Rwandan Genocide: 100 days of slaughter”). In an attempt to punish those who were involved in the genocide, a large number of people have been sent to court. This genocide goes to show you how seemingly small problems between two groups can grow over time if not addressed, and cause major problems in the
Africa has been an interesting location of conflicts. From the conflict between Ethiopia and Eritrea to the revolutionary conflict in Libya and Egypt, one of the greatest conflicts is the Rwandan Genocide. The Rwandan Genocide included two tribes in Rwanda: Tutsis and Hutus. Upon revenge, the Hutus massacred many Tutsis and other Hutus that supported the Tutsis. This gruesome war lasted for a 100 days. Up to this date, there have been many devastating effects on Rwanda and the global community. In addition, many people have not had many acknowledgements for the genocide but from this genocide many lessons have been learned around the world.
When the Rwandan Hutu majority betrayed the Tutsi minority, a destructive mass murdering broke out where neighbor turned on neighbor and teachers killed their students; this was the start of a genocide. In this paper I will tell you about the horrors the people of Rwanda had to face while genocide destroyed their homes, and I will also tell you about the mental trauma they still face today.
The war was worsened by the wealthy minerals in the ground and the influence of the mineral was strengthened by the fear and displacement the war caused. The intertwining of these two destructive forces is seen in the story Salima is told by a man who bought her. In this he tells of a man who stuffed”...the coltan into his mouth to keep the soldiers from stealing his hard work, and they split his belly open with a machete”(31). Not only does this story show the harsh conditions the men are exposed to in war, but also it further demonstrates the hold coltan has on the minds of those who live in the Congo. The want for coltan leads to the destruction of the community and individual identities of those involved as it perpetuates a cycle of war that damages men, induces violence against women, and ultimately creates a cycle of lost identity.
Waïl S. Hassan,(2003). Gender (and) Imperialism: Structures of Masculinity in Tayeb Salih's Season of Migration to the North. Sage publications. Retrieved from jmm.sagepub.com at University of Balamand.Dec, 2013. dio: 10.1177/1097184X02238529.