Witch trials that caused deaths, mass hysteria, and back stabbing seem like a setting of some extravagant play. In some ways it is, such as the Salem Witch Trials in Salem, Massachusetts, in 1962, which the Crucible by Arthur Miller was based off of. However, in other ways it is a part of everyday life during the 1940s and 50s when a congressional committee was conducting hearings to identify suspected Communists in American society. Miller was called before the committee himself and was cited for contempt and these trials provided the inspiration for the Crucible. One of q characters in the play was in a similar situation and his pride, which could be considered a tragic flaw, caused his downfall. This character is named John Proctor and he
“Proctor, respected and even feared in Salem, has come to regard himself as a kind of fraud”(148), summarized much of Proctor and his personality. He tries to keep his exterior clean and strong so that no one will question is authority or call him to question. However, inside John Proctor struggles with the sins he’s committed. He confessed and wanted to move past it, but can’t because it hurts his pride. He does his best to be as noble as possible. Proctor is noble because, “I have forgot Abigail”(176), and he tries to put it behind himself. He constantly tries to make up for what he has done which makes him very noble. He’s also responsible for his own fate because he chose to confess to his wife and he chose to forget Abigail. He no longer wants any part of his past sins and desires to control his fate again. Proctor takes his fate back when he accuses Abigail, “It is a whore!”(193). He knows that by doing that he risked being arrested or being called a witch, but he risked it anyway. He put his pride down long enough to save his wife, which is very noble, and he took responsibility for what he’s done. He also is prepared to face what was going to happen after he made that accusation. John Proctor may have lots of pride, but he is responsible for his fate and of noble
Although John Proctor isn’t much of a pious man, he does choose to do the right thing in the end. He doesn’t go down to the level of Danforth, he stays truthful and prideful to himself. Not many people would confess to something if it meant they would be hanged or imprisoned for their actions, John Proctor did. These three personalities of John Proctor prove that he is an overall good man even if he made a few poor choices in his lifetime. He ultimately shows that everyone should be proud of who they are and always tell the truth because if you want to be successful, you must be true to
Throughout the whole play, John Proctor placed himself as a “servant” of God only and maintained that position regardless of what happened. He represented the image of a person that corresponded for God in Earth, and at the same time he acted consciously and knew what was happening in Salem. In an attempt to disengage from God, his principles, conscience, and morality acted upon him and brought him back to God. Elizabeth and his friends also affected his conscience, as the only reason why he went to the court was to try to release them. John Proctor can be considered the savior of Salem, he can be considered Jesus in that story. His name was important as it was the main reason why he decided to die with dignity instead of live for a lie; but what is the symbolism behind his name? What is conscience and why does John Proctor struggle with his?
Firstly, John Proctor is not seen to be a good man because in chapter one is affair with Abigail is exposed. “Give me a word, John. A soft word. (Her concentrated desire destroys his smile.) From this it can be seen that before they did have an affair but now it is over. The personal pronoun ‘me’ shows how she wants him all to herself and that the meeting is held in secret. The word ‘desire destroy’ in the stage directions is then used to contradict her feelings as Miller suggests how their affair is now over but Abigail doesn’t want it to be and that she still loves Proctor. From this quote it is then shown that John Proctor can’t be a good man if he committed adultery. However, John Proctor also speaks to Abigail to mention how their affair is mentioned and how their affair to him was at his moment of weakness when his wife, Elizabeth was ill. As it was a mistake Proctor mentions how Abigail should, “Wipe it out of mind.” This shows that he wants to forget it ever happened and that he also doesn’t want anybody to find out about this. From this it shows that John Proctor is not a good and as when his wife was ill and when he was at his weakest he committed a sin. If the people of Salem were to hear...
Proctor has many character traits that contribute to him being so difficult to figure out. His crime of lechery against his wife, and his willingness to save her, are both intermixed in a tangle of ethics. After committing adultery with Abigail, John clearly has a guilty conscious. When
His refusal to go to church and avoid baptizing his kids is due impart to him thinking that Reverend Parris is a dishonest church leader. All these acts against conformity truly define who he is at the end of the play when he avoids succumbing to the conformity. Proctor was falsely accused of being a witch and was facing execution. He was desperate to give in to the conformity because he was facing death, but he stayed true to himself and did not give in to conformity. Proctor says, “And there’s your first marvel… for now I do think some shred of goodness in John Proctor”; this implies that he realizes he made the morally right choice (Miller 144). He just saved the life of many innocent people by giving his own life. For Proctor saving the people and giving up is life was the only option. “I am no Sarah Good or Tituba … it is no part of salvation that you use me… I have given you my soul; leave me my name”; as John Proctor says this it implies how morally strong he is because he thinks it is shameful to go along with the conformity (Miller 142 – 144). Most of the court was against Proctor and were pressuring him to surrender but he refused. He says, “for them that quail to bring men out of ignorance, as I have quailed… we will burn, we will burn together”; this emphasizes the fact that he truly understands that there is
Despite these good qualities, John Proctor had many flaws as well. Lust was a constant struggle for Proctor in many forms. For instance, when Abigail was working for him and his wife, he lusted after her and committed adultery by having an affair. Afterwards, Proctor was extremely repentant and stopped seeing her. “Abby, you’ll put it out of mind. I’ll not be comin’ for you more” (Miller 21). This essentially lead to his demise because of the affair, Abigail became infatuated over Proctor to the point where she went into the woods with her friends and Tituba and practiced “witchcraft” to kill Proctor’s wife. “You drank a charm to kill John Proctor’s wife!” (Miller18). When the girls were caught and the whole “witch” hysteria broke out, people were getting accused and executed, including Proctor, who wouldn’t confess to witchcraft and died because of it. If Proctor never lusted after Abigail and had an affair with her in the first place, accusations of “witchcraft” would have never happened and his death. Throughout the book unlike many other characters, Proctor never accepted the girl's story about witchcraft to be true. He on the other hand knew
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
During the 1690’s in Salem, Massachusetts, one of the most disgraceful events in American history took place. 20 innocent people were sentenced to death on charges of witchcraft (Kortuem). At the time there was a witch scare sweeping across the North East of America in a time we know today as the Salem Witch Trials. The witch trials was one of the most shameful events in American history. In fact, it was compared to another event by a man named Arthur Miller. Arthur Miller was a playwright from New York who wrote many famous plays like Death of a Salesman, All my Sons, and of course The Crucible (Kortuem). In The Crucible, Miller was comparing the McCarthy Hearings at the time to the events hundreds of years earlier in the
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
At the end of the story, Proctor is faced with the decision to either confess to his involvement with the devil and go free or deny the charges raised against him and hang(Act IV, 520-527). Confessing would allow him to live and still be able to see his wife, Elizabeth, and his unborn child, whom she was carrying. Unfortunately, this would also disgrace his name as well as the names of all those convicted along with him. He struggles with this choice, but ultimately chooses to deny the charges and hangs for it. This extreme action that caused him to lose so much, reflected his strong integrity and his desire to preserve his good name.. It is for all of the reasons that have been mentioned that John Proctor’s largest fear is tarnishing his own
John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He can spot hypocrisy in others easily and judges himself no less harshly. Elizabeth Proctor says to him in the second act:
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
He is a man who is inherently in a position of authority. As a farmer, he is a prominent member of the community due to his important position as a local provider. In addition, he is a well respected member of the Salem community, despite his infrequent appearances at church. Being the patriarch of the Proctor family, John Proctor establishes himself even further as a man of authority. These factors all contribute to making Proctor the societal superior to several characters in the book, particularly the women, such as his wife Elizabeth Proctor, as well as Abigail Williams. Proctor, in a certain manner, has influence over the other characters through this, which cements his position as a figure of relative
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.