There have been many different interpretations of John Milton's epic, Paradise Lost. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. Through-out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
Satan’s spiteful actions, attitude, and appearance are exposed in John Milton’s Paradise Lost and other texts. Satan is a mesmerizing but revengeful figure who utilizes doubt to break the relationship established between man and God.
Paradise Lost
Milton writes Paradise Lost in the tradition of a classic epic poem. All epic poems contain some common features. Milton follows this outline with great precision and style. His poem uses the guidelines of an epic poem and elaborates upon them to make his poem one of the most popular epics written. In his poem, Milton uses the key points of an epic poem when he traditionally invokes a muse to speak through him, includes great deeds of valor, long speeches, and a list of the protagonists
Milton follows the tradition of epic poetry when he asks a muse to speak through him.
Thus, when the character of Satan is traced through its evolution of Paradise Lost, the reason behind the order of development can be seen. Milton’s desire to create a strong hatred of Satan is achieved best by highlighting Satan’s good points first. Then, when Satan’s real character begins to emerge, the reader is appalled at the actions of their “hero”, causing them to dislike him more than had he originally been a bad character. The reader’s distaste for Satan is strengthened by Satan’s shift in motives. The conquering of humans, which he originally presented as a rebellion against God and his authoritative rule, later came to be about pure corruption and hate. It’s therefore possible to say that if Satan had never given up on his original reasoning, he would still be the hero of Paradise Lost.
Hero can be distinct as an individual who is accepted or idealized for bravery, exceptional accomplishment, or dignified traits. On the other hand, Satan is known as the leader of all wickedness. With these descriptions in mind, one can determine that John Milton’s character, Satan, in Paradise Lost, is in fact the epic’s hero. Although non-traditional, one can determine that Satan is the epic hero because of textual evidence found in all twelve books of Paradise Lost. The implications implied throughout the twelve books of Paradise Lost entail Satan as the hero because of the information Milton provides to the reader about Satan’s actions and results thereof.
In Paradise Lost Milton creates Satan’s character with intricate conflicting dualities, ultimately creating him as both good and bad. Milton’s careful and complex development of Satan’s character both establishes and revokes the idea of Satan being good and bad. He uses this tension between Satan’s appealing attributes and bad qualities allowing the reader to be able to relate to Satan on some level. He is also using this tension to tempt the reader to give into Satan’s alluring speeches and challenging them to resist it. Satan is a great speaker; he knows exactly what everyone wants to hear. His speeches are so convincing that even the reader is tempted to fall into the notion that they are all just innocent victims: “Me though just right, and the fixed laws of heaven Did first create your leader, next free choice, with what besides, in counsel or in fight, Hath been achieved of merit, yet this loss” (ln 18-21) Even though Satan’s speeches are intriguing and sound wonderful they are embedded...
Satan’s aspired manner of conduct, his absurd attempts to battle God, and his misleading craftiness construct his intriguing and vital character in John Milton’s Paradise Lost. As illustrated in Paradise Lost, The Screwtape Letters, and Scripture, Satan is a vicious baleful demon who uses deceitful strategies for his own ambitious gain. Satan’s power of manipulation, form shifting, and his own free will, led to his fall as the ruler of hell.
The great debate whether Satan is the hero of Milton’s Epic Poem, Paradise Lost, has been speculated for hundreds of years. Milton, a writer devoted to theology and the appraisal of God, may not have intended for his portrayal of Satan to be marked as heroic. Yet, this argument is valid and shares just how remarkable the study of literature can be. Milton wrote his tale of the fall of man in the 1674. His masterpiece is an example of how ideas of a society change with time. This is because it wasn’t until the 1800’s during the Romantic era, that people no longer saw the hero of literary works as perfect in every way. It started to become more popular to develop the flawed character similar to the ones written in the classics. A literary criterion that is based on a protagonist, who undergoes conflict on the outside and from within and is prevented by a specific flaw to accomplish their main goal, creates an epic Hero. In Paradise Lost, God does not face conflict because he is perfect and all-knowing, and Adam’s conflict is not presented from the very start, Satan’s is. Because Satan is the main character of the work and possesses qualities that would deem him heroic, such as his determination against tough odds, his ability to lead, and his human-like nature to error, he can be seen has the Hero of the famous poem.
John Milton's Paradise Lost
John Milton’s Paradise Lost is filled with fantastical tales from the depths of Hell, extravagant descriptions of the fallen angels, and a curious recitation of the council of demons in their new palace. How did Milton dream up such vivid depictions of such horrible demons as the ones we see in Book I? Most of his fallen angels originate in the form of Pagan gods condemned by the Bible, with actual historical backgrounds which Milton cites in his lengthy descriptions.
Firstly, a few words about Satan would seem prudent, as he is the first of the fallen angels, the leader in the revolt, and the first to venture to earth to corrupt mankind. He is Milton’s main character, and the only one to extend outside of strict biblical interpretations of his character.
Steadman, John M., 'The Idea of Satan as the Hero of “Paradise Lost”', Proceedings of the American Philosophical Society, Vol. 120, No. 4 (1976), 253-294