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Japanese culture
Japanese society and culture
Japanese society and culture
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An examination of Japanese culture, and where it stands on Kluckholn and Strodbeck’s Value Orientation, Hall’s cultural dimensions, and what America needs to know in order to communicate properly with Japan.
Researches Florence Kluckholn and Frederick Strodbeck developed a value orientation that can be used to identify cultural patterns in 1961 (Cooper, 21).
Their research suggests that all humans, regardless of culture, face similar problems that must be faced (Cooper, 22). These problems are addressed in a variety of different ways; Kluckholn and Strodbeck’s value orientation is designed to evaluate the response of various cultures, and place them on a continuum. The evaluation is based on five basic problems presented by the researchers:
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In a study by Rieko Murta Richardson and Sandi W. Smitth, a study was devised to test the validity of the claim that Japan is indeed a high-context culture. Richardson and Smith cited Hall, who hypothesized that a culture can be defined as high or low context based on the messages communicators sent (Richardson). The study utilized students from universities in Central Japan, and the Midwest in America and consisted of four parts (Richardson). All conclusions were drawn from surveys completed by the students. Results showed that Japanese students respected the authority of their professors, and valued modes of communication that allowed more direct contact with the professor, like face-to-face interactions or phone calls (Richardson). Valuing more direct contact with an individual, although not specified in Hall’s list of qualifications for a High or Low Context culture, offer a reasonable sign that a culture is high-context. Methods of communication like email, which were valued more by American students, require individuals to say exactly what they mean because there is no room for subtlety or subtext (Robinson). It is necessary to explicitly state the purpose of the message, which goes against the values of a low context culture (Cooper, …show more content…
Japan’s particular high-context style can be characterized by its formalized communication structures and codes (Kowner). As the island nation was isolated from 1640 to 1854, the communication structures became deeply ingrained in Japanese culture (Kowner). After more than two-hundred years of isolation, each individual has had the opportunity to grow and develop a high-context language, and in turn teach it to their own
Fallows, James. "After Centuries of Japanese Isoation, a Fateful Meeting of East and West." {Smithsonian} July 1994: 20-33.
Mathews, Gordon. 1996. What Makes Life Worth Living? How Japanese and Americans Make Sense of Their Worlds.Berkeley: University of California Press.
Most American citizens remember December 7, 1941 and the significance that the incidents of that day had. The attack on Pearl Harbor was a shock to the United States of America and it engaged our country in the Second World War of that century (Pearl, 2009). Unfortunately, due to that incident, many Americans harbor many negative feelings and attitudes towards the country of Japan. While this is an understandable sentiment, it is unnecessary, because Japan is an influence on not on the United States but the entire world. Throughout this paper, we will look at the country of Japan as many have never viewed them before. Their actions of the past are just that, the past. Japan is a thriving and successful country within our environment and it is in our best interest to understand that country better. Japan, as a culture, is the
While seeking westernization of all parts of society and culture, Japanese brought back the “Western st...
There are fundamental differences between Eastern and Western cultures and the meeting of these cultures has had several effects, both in Asia and here in the US. Overseas, you can see the juxtaposition of American pop culture on the older modes of Asian thought and society. Here, New Age religions find new excuses in Asian religions and philosophies and Anime is appears regularly on Saturday morning cartoons. Often, this juxtaposition becomes turbulent as the younger generations are caught between two seemingly opposing cultures. As a result, crime rates rise with the integration of Western ideals and culture into Asian society. This is true here in America too as the first generation of Asian-Americans are born and brought up by Asian parents, with Asian thinking, in American society and culture. This conflict manifests itself in our history as a nation as well as in modern universities and businesses.
Recently the concerns of women around their equality in society has become a hotly debated topic in the public spot light. Much of the debate concerns women and the ingrained sexism that permeates most cultures. Many women's activists feel that this ingrained sexism has widened the gap between men and women in a political, social, and economic sense. And for the most part they do have strong evidence to support these claims. Women have suffered through millennia of male dominated societies where treatment of women has been, and in some cases still is, inhuman. Women are treated like subhuman creatures that have only exist to be used for procreate and to be subjugated by men for household use. It has only been very recently that women have become recognized as equals in the eyes of men. Equals in the sense that they have the same political and social rights as males. While the situation has improved, women still have to deal with a male oriented world. Often women in the workplace are thought of as inferior and as a liability. This can be due to concerns about maternity leave, or women with poor leadership skills. But also in part it is due because of the patriarchy that controls all aspects and dynamics of the culture, family, politics, and economy. Even developed countries like The United Kingdom, United States, Germany, and France, could be classified as a patriarchies. These countries may not agree with this notion because of expansive, but not complete changes, that have gradually equalized women in society. However, there are developed countries that openly express a patriarchy and have enacted little societal changes to bring equality to women. Japan is one such country, and t...
First some technicalities: Most of my research focused on the Japanese Americans and Japanese culture. There will be examples that are specific to this particular ethnic group and race. However, due to the lack of articles specifically on Japanese American students and the tendency to study Asian Americans as a group, I ...
This shows how language plays a role in Japan by the maintenance of the hierarchical structure of the society.
Cunningham, Lawrence S., and John J. . Reich. Culture and Values. 7th ed. Vol. 1. Belmont, CA: Thomson/Wadsworth, 2006. Print.
Japan has historically taken ideas from the United States on its business, merchandise, or other corporate sectors to improve within its political borders. These practices have become massive cultural and economic movements in Japan. Interestingly, Japan takes ideas and molds them into Japanese culture and style; therefore, these products are “Japanized.” To further elaborate on this statement, Japan has succeeded in its businesses and corporations such as the automobile industries around the world (for example, the NUMMI plant production transcended those of American automobile productions due to an enhanced Japanese corporate culture). Albeit many Japanese industries have roots in the United States, they have expanded globally. The music
In conclusion, I have talked about many diverse topics on the ethnicity of Japan. I also mentioned a great number about how their ethnicity is not much distinctive from our own, which I talked about throughout this paper. I only can only anticipate that after reading the culture awareness paper that you have erudite something new. I have also talked about how their ethnicity has predisposed our own and has reached numerous levels of accolades. Japan is an inimitable and distinct ethnicity that is one of the countries is leading our world in education.
The dimensions of culture came as a result of a research conducted by Greet Hofstede. The study investigated how culture in a workplace can be influenced by values of the people. In his view, culture is defined as the collective programming of the human brain that helps in distinguishing a group from another one. Moreover, the programming of the human mind influences the patterns, values and perspectives that define a certain community or nation. Hofstede developed a model of the national culture that is made of six dimensions. In addition to that, the cultural dimensions demonstrate the personal preferences on affairs that can be easily distinguished from that of individuals from another nation. Using the model, it is easy to identify systematic differences between the selected nations in terms of values (Hofstede). This paper discusses the cultural dimensions to compare the United States of America and China. The dimensions include Power Distance, Masculinity versus Femininity, Uncertainty Avoidance Index, and Individualism versus collectivism, Indulgence versus Restraint and long-term orientation versus short term normative orientation.
Sonzai is constructed from 2 words; son and zai. Son means subjective self-subsistence or sustain over time. Zai means that the subject stays in the same places in which the word “places” refers to social places which consist of human relations, such as home, hotel, inn, etc. By putting these two words together, we get sonzai (human existence) which literally means self-sustenance of human relations. Although sonzai looks similar to ningen, they are quite different. Ningen refers to capability of being an individual and at the same time also being a member of a society. To sum up, ningen is mostly explaining about a person as an individual. Sonzai emphasizes the dynamic structure of human being, such as human relations which concerns about the relationship between one individual to others. However, sonzai can be said as the interconnection of the acts of ningen as sonzai describes what a person (ningen) does to others. According to Watsuji Tetsuo, we can combine both ningen and sonzai becomes “ningen sonzai” which refers to the subject, who is at once individual and social, and to society, who are at once singular and composite (Kalmanson, 2010).
Australians are much more individualistic than the Japanese and thus when John travelled to Japan he found himself having to adjust to this. As a collectivist society this was evident to John in the nature of the people he stayed with during a home stay. He said they were much more welcoming and accommodating than what he was used to. John noticed a substantial difference between the Australian outspoken way of life where individuals directly communicate what they want whereas the Japanese are very reserved and polite as they are reluctant to disturb group harmony, often the Australian sense...
Japan is a large island off to the east of China it is a great country that has a rich culture. The Japanese religion is based off of two main beliefs, the belief in Shinto and Buddhism many Japanese people believe consider themselves both. The Japanese people were known to be around as early as 4,500 B.C. They have constructed their government style to a constitutional monarchy where they do in fact have an emperor, but he has limited power within the country. The main power of the country is held by the Prime Minister of Japan. Japan is made up of many islands that extend along the Pacific coast of Asia. The land area is made up of a lot of forest and mountainous area that cannot be used for agricultural, industrial or residential use. Japan also has one of the largest and growing economies in the world. They are growing every day and it is all because the people of Japan work very hard in order for their economy to flourish as it has.