Icarus possessed the internal flaw of arrogance which ultimately lead to his failure. Icarus was very proud of himself and his flying so he “forsook his guide his guide, and, bold in vanity, began to soar, rising upon his wings to touch the skies... heat increasing melted the soft wax” (Ovid 349-354). As Icarus is flying he becomes very proud of his success, this gets to his head and causes him to fly higher and higher to prove himself. He is very arrogant and that causes him to forsake his guide, or lose sight of where he is going, and make an illogical decision. He is very bold because of his arrogance and does not recognize the possible danger of showing off and flying upward. Had he not been so proud of himself, he would not have tried to fly higher and therefore would not have plummeted into the sea. Icarus’s internal flaws caused him to make the poor decision to fly upward. …show more content…
Whilst Daedalus worked hard to construct the wings, Icarus did not help work, instead he played around: “While he was working, his son Icarus, with smiling countenance and unaware of danger to himself, perchance would chase the feathers” (Ovid 305-308). Icarus is not helping his father to build the wings like he should, instead he chases the feathers. He is ignorant to the danger he is to himself, and the danger the wings will be to him. This internal flaw keeps him from vital information. He is happy and playful, but he is not helping his father and not understanding what the wings do which makes him ignorant. His unwillingness to work shows his internal flaw of ignorance, and that flaw will continue to haunt him until his death because despite warnings, he still flies to close to the sun. Icarus’ internal flaw of ignorance causes him to make the illogical decision to fly higher because he is unaware of the dangers even though he was
Thirdly, we need to look at the poem “Icarus” by Wendy A. Shaffer. The poem is talking about free will versus obedience and conformity through the main character Icarus. The title named Icarus and nothing more, suggesting to the reader that this is solely about him or that we should concentrate on him. The poem opens with asking if what thoughts passed in Icarus’ mind as he approached the sun and his wings began to melt. The speaker of the poem that Someone who question Daedalus’ role as the father or someone who thinks of Icarus as adventurous and maybe even a bit careless. After that It then moves on and asks if Icarus ever questioned his father’s motives. The poem ends with his fall and the final questions about failing fathers, but the
Foolishly he leaves his home in Corinth without further investigating the oracle's words. ü The vanity of Oedipus is latent when he travels, against warnings, to the oracle of Delphi. His inflated notions of his stature as ruler directly question the authority of the gods. He goes to the oracle then leaves without an answer. Finding out his true father is important because he has just been told he will kill his father. Oedipus is not intelligent about the way he conducts himself.
At one time in our lives there is a moment that we may think of ourselves as better than someone or something else. There may also be a point when making a decision leads to a great error in judgment. In the play Oedipus Rex, written by Sophocles, both of these characteristics can be seen in the main character. These characteristics are known as tragic flaws. These flaws are known as hubris meaning excess pride, leading to overconfidence, and hamartia meaning errors and weakness in judgment. Both of these characteristics are the main reason of destruction and downfall in mankind and the tragic hero in this play. The tragic hero is unable to escape his misfortune that is destined to happen. There are many more tragic flaws other than these two that also contribute to the falling of the hero. The destruction and downfall can be seen as fate. Even though the hero chooses his own actions, the resulting consequences that come about are ones that are unable to be changed. As seen, no one is able to outrun his or her own fate.
There are several cases in which we, being the humans that we are, do unintelligent things. This central theme has been used throughout the ages in literature, poetry and theatre. In Socrates' Oedipus, he shows that even people in high positions, like King's, are unable to realize the information in front of them. In most Greek tragedies, characters have what is called a hubris which is pride or humans believing that they are more powerful than the Gods or people ordained by gods to be messengers. In the case of Oedipus, his hubris was also his hamartia or tragic mistake which makes him the tragic hero of the play. His hubris caused several reactions that effected the people around him including: effecting his country through the plague, effecting parents through fulfilling the profecy, and effecting his own life and his eventual downfall by making himself blind.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw is his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself from further pain. Second, by putting himself in charge was the right thing to do as the leader of his people. Third, Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Along the same line as humility comes pride. Odysseus had more pride and cockiness than any of the characters I have read about this semester. He didn’t seem as bad in the Iliad, but the Odyssey really showed him in a different light. He had to swallow his pride when he had to come back to his home and get it back. Just in the fact that he came back at all was pride swallowing. He lost all of his men.
For instance, Odysseus proclaims, “I told them nothing, as they could do nothing. They would have dropped again, in panic, to roll over cover under the decking” (Homer 1074). Intelligence is revealed in this quote because Odysseus knows it was is not wise to tell his crew about Scylla and Charybdis, because he does not want them to panic. He says they would have “dropped in panic, to roll over cover under the decking”, this quote implies that he knows they would try to hide under the deck and start to lose focus on what they are trying to accomplish. Although it causes some men to be eaten, it kept the majority focused on trying to get out of the danger. This shows Odysseus is an epic hero because he does what is best for his crew. He uses his intelligence to avoid making an unpleasant situation
Hubris is defined as excessive, personal pride. As Oedipus is about to learn the devastating truth of his origin and destiny, the chorus observes “Audacity sires the tyrant…” Creon accuses Oedipus of being irrational, and for allowing his pride to lead him into a journey that will affect his life forever. The greeks held reason to be the greatest gift of man, therefore a tyrant’s actions should be governed by reason. Hubris was not the essential cause of Oedipus downfall because of Oedipus’ prophecy, and Religious Incest. Hubris was not the essential cause of Oedipus downfall because of Oedipus’ prophecy.
Oedipus is the son of the king and queen of Thebes. A prophet tells the king and queen that his son will kill him. This causes the king and queen to become worried of the possibilities so they decide to kill their son in order to prevent the predictions of the prophet from becoming true. However, Oedipus did not die and instead was rescued and eventually adopted. As time progresses Oedipus is told that he will kill his father and this frightens Oedipus so he decides to get as far as possible from his parents. During Oedipus’s journey he stumbles upon his biological father and he was unable to control his anger so he killed his father. As time goes on he eventually marries the queen of Thebes also known as his mom. He found out that her husband was killed a long time ago so Oedipus decided to investigate. A prophet tells Oedipus that he was the one that killed the king who was his father. Oedipus is angered and is told to stop trying to solve the mystery. Oedipus eventually discovers that what the prophet told him was true and is angered. He eventually meets his end. In this case Oedipus’s biggest flaw is his anger. His anger eventually causes him to face defeat. “Who would not feel his temper rise at words like these with which you shame our city” (Sophocles 1572). The quote comes directly from a conversation he was having with the prophet that told him he was
Icarus rebelled by not listening to his father instructions. Evidence to support my claim is on page 4 lines 35 and 36 “I warn you to travel in the middle course Icarus,” This quote explains what daedalus told Icarus to do. Then on page 6 lines 70-73 “attracted by a desire for the sky he took his path higher.” This quote explains how Icarus did not listen to his father and rebelled. Then in the story about Harrison they are not allowed to take off their handicaps, but on page 25 lines 231-233 its says “Harrison plucked the mental handicap from her ear, snapped off her physical handicaps with marvelous delicacy. Last of all, he removed her mask.” The quote explains how Harrison did something he knew he was not supposed to do. As a result of Harrison taking off her handicaps he rebelling against the government. Those quotes explain how the Icarus story and Harrison have at least one similarity in each
Two of the minor tragic flaws that lead to Oedipus downfall were his arrogance and short temper. Trough out the book we are able to see how Oedipus humiliates and gets into arguments with the people that telling him the truth about his real parents and that are trying to help him to find the “unknown”
Betrayed. Ignored. Hurt. Everyone feels this way at some point in his or her life. This is how Icarus was feeling as he fell to his death. In the poem, “Icarus’ Diatribe,” Aaron Pastula writes the point of view as first person to show how Icarus is personally feeling.
A man has many defining characteristics - some positive and some negative. At times, a potentially positive characteristic may cause his eventual downfall. This concept can be directly related to the story Oedipus Rex. Aristotle stated, “the tragic hero falls into bad fortune because of some flaw in his character of the kind found in men of high reputation and good fortune such as Oedipus.” Essentially, he is telling us that Oedipus has a flaw that, under normal circumstances, would be a beneficial characteristic, but in his case, causes his demise. The defining characteristics of pride and determination can be attributed to the downfall of Oedipus.
One characteristic that leads Oedipus to flight his father is impatience. Oedipus?s impatience is obvious when Creon reports news from Apollo. After Creon says only two sentences, Oedipus cuts him off by saying, ?but what were the god?s words? There is no hope / and nothing to fear in fear in what you?ve said so far? (1302). Oedipus is too important to listen to even three sentences from Creon. Oedipus also shows his impatience during a conversation with Tiresias. Oedipus blames Tiresias, who is reluctant to tell Oedipus that Oedipus himself is the murderer. Looking at the impatience behavior it explains how Oedipus comes to flight Laius on the road out Corinth. Oedipus rushes into the flight without thinking whether it is necessary when Laius?s men ?shoulder [Oedipus] off the road.? It can be that Laius?s men think Oedipus as a common person, not royal because Oedipus is walking alone, or that the group is simply in a rush for some reason. However, Oedipus ?strike[s] [Laius?s man] in anger,? (1321) without thinking why Laius?s group acts against him. Oedipus acts like a modern day outlaw ? shoot first and ask questions later. In this way, Oedipus starts the fight without patience and as a result fulfills Apollo?s prophecy perfectly.