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Criticism of religious institutions in literature
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“The Cost of Kindness” is a humorous satire that involves St. Jude parishioners, Mr. and Mrs. Pennycoop, and their pastor, Reverend Augustus Cracklethorpe. Literary elements exhibited in the short story include theme, conflict, characterization, imagery, point of view, and literary devices. The theme that is prevalent in “The Cost of Kindness” is hypocrisy. Jerome specifically writes about the hypocrisy of Christians in the short story. The theme is introduced after the encounter between the Pennycoops and Reverend Augustus. After it spreads through the parish of Mrs. Pennycoop’s kind deed, “others ladies felt it their duty to show to Mrs. Pennycoop that she was not the only Christian in Wychwood-on-the-Heath (Jerome, “Cost” 4).” Other ladies …show more content…
Contrastingly, other parishioners see this as an opportunity to try to step ahead of each other; they interpret Mrs. Pennycoop’s confession as a contest on who can be the best Christian. Reverend Augustus even doubts the true nature of the congregation before deciding on whether he would deliver his farewell sermon. Jerome writes, “That they did not wish him to go, could he doubt? Only by regarding them as a collection of the most shameless hypocrites ever gathered together under one roof. The Reverend Augustus Cracklethorpe dismissed the passing suspicion as a suggestion of the Evil One…” (5). Reverend Augustus had the right to doubt his parishioners who all suddenly appeared his office with words of enlightenment, a few days before his intended departure. Instead of dwelling on this unmistakably true doubt, Reverend Augustus puts trust into the supposed Christians of St. Jude. The theme of hypocrisy reaches its climax once Reverend Augustus informs St. Jude of his decision of staying in Wychwood-on-the-Heath. The hypocrisy of the parishioners is shown when Jerome describes the solemn faces emerging …show more content…
Specifically, the conflict in the short story is between Reverend Augustus and the congregation of St. Jude. The discussion between Mr. and Mrs. Pennycoop, regarding the Reverend at the beginning of the story, establishes the conflict of man versus society. Mr. Pennycoop retorts, “A vicar who has contrived in three years to make every member of his congregation hate the very sight of a church—well, there’s something wrong about it somewhere” (1). To St. Jude, Reverend Augustus is an ignorant old man who neglects others feelings by boasting his own views that he deems as completely true; in return, the church shows the same animosity towards the Reverend (2). The conflict reaches its climax once Mr. and Mrs. Pennycoop give Reverend Augustus one last visit before he leaves. In the event of the visit, Mrs. Pennycoop confides to the Reverend the kindly feelings she has towards him, which breaks Reverend Augustus’s hard exterior. Trembling, the Reverend is appalled that he has finally found someone in the parish who has true amiable feelings towards him. Mr. Pennycoop follows up his wife’s confession by admitting his hidden respect for the Reverend (4). This kind visit from the Pennycoops starts a chain of parishioners to follow suit, and by Sunday, the Reverend has a change of heart; he no longer wants to express hatred towards St. Jude but instead wants to fix the souls of those in spiritual need (5).
Despite the fact that life in the palace would have been wondrous and splendid, it did not hurt the bishop very much to move into a smaller house, for Christian charity is all about being caring, especially to people in need. A few years later, the bishop performs another humane act. Jean Valjean, a wandering ex-convict, is in Dignes and is seeking a place to spend the night. The inn refuses to offer service, and all the residents of the town lock their doors in fear. In the end, after hours of desperate search for shelter, Valjean finds himself at the door of the gracious bishop begging to be let in. A few seconds later, the bishop responds, “‘Monsieur, sit down and warm yourself; we are going to take supper presently, and your bed will be made ready while you sup’” (16). The bishop had every reason to not trust the potentially threatening stranger and shut his door as well. He, however, did not do so because he saw someone that needed help, regardless of the person’s background. In the end, it is evident that the bishop should not have invited Valjean in as a guest. Silver is very valuable, and having a
Yet the Reverend also uses the word 'beautiful' and appreciates the wonders of the natural world. Certainly, a sense of something beyond the pragmatic permeates Maclean?s story. This ?something? is incarnated in Paul, who obviously does not conform to a narrowly-defined description of a ?good Christian.? He is a rabblerouser adrift in the world, a sophisticated ladies? man and gambler who squanders what is seemingly ample journalistic talent. Paul, however, is also effortlessly artistic, able to break free of his father?s strict fishing instructions to create his own poetry with a rod. Surely, something holy must reside in the sheer, effortless beaut...
Winthrop, John. "from a Modell of Christian Charity." The Heath Anthology of American Literature. Ed. Paul Lauter. Canada: DC Heath and company, 1990. 226-238.
In the novel Cold Sassy Tree (1984), Olive Ann Burn's plot focuses heavily on religion and its role in society. Mary Willis Blakeslee, a Baptist, is tried for heresy by the deacons of the Baptist church for marrying Hoyt Tweedy, a Presbyterian. “The deacons voted to put it in the church records that ‘Mary Willis Blakeslee has swapped her religious birthright for a mess of matrimonial pottage’” (11). After her father Rucker Blakeslee confronted the deacons they agreed to remove the pottage element from the document (11). Although this confrontation with Grandpa intimidated the deacons it didn’t impede them from excommunicating Mary Willis from her “birth church.” As it ended up she decided to attend the church of her husband, Hoyt Tweedy. As Cold Sassy Tree illustrates, in Georgia in the early 1900’s religion played a major role in marriage decision along with membership to the church. This sort of attention that Mary Willis acquired was very hard for her to tolerate emotionally. It was important to her to appear respectable to the community. Regardless of this embarrassment caused by the Baptist...
“Cathedral,” a short story written by Raymond Carver, presents an intriguing story of an ignorant man 's lesson. During this story, Carver 's working class characters are crushed by broken marriages, financial issues, and fulfilling jobs, but they are frequently unable to understand or communicate their own sufferings. However, the main story consists of the narrator, known as “Bub,” facing an internal conflict about a blind man named Robert staying the night in his home. Regardless of the fact that this blind man is his wife 's long time friend, the narrator cannot find himself comfortable with such an idea because of his extreme prejudices. Although, despite the narrator’s conflict he finds himself connecting to Robert on a more personal
For many generations, America has been known as the land of the free and of opportunity but it doesn’t take a genius to see that the land of hypocrisy works just as well to describe it. Freedom is perhaps one of the greatest and yet one of the most unappreciated feelings in the world and obtaining it surely was not easy. Before Americans knew true freedom and equality, there were numerous obstacles in the way that stemmed from its original discovery by Christopher Columbus. If freedom wasn’t being hindered by another nation, it was being hindered by Americans in power which generally included older white males. As a whole, we’ve come a long way from oppression but there are still clear lasting effects. Older white males are still the ones generally in power but that has not stopped other
She uses a string full of rhetorical questions throughout her article, as well, to make us contemplate whether people do deeds out of compassion, fear, or something else. She uses rhetorical questions such as “Was it fear or compassion that motivated that gift?”(6), “...what compels this woman to feed this man? Pity? Care? Compassion? Or does she simply want to rid her shop of his troublesome presence?”(9), and “Could it be that the homeless, like those ancients, are reminding us of our common humanity?”(14). These questions make the audience think and contemplate why these people did these acts of kindness. Ascher includes some of these rhetorical questions at the end of both of the narratives to force the readers to quickly analyze the situation and decide what the motivation was. As a result, I can conclude that one woman did it out of fear while the other did it out of compassion; therefore, this proves that people are not born compassionate, but they develop the quality later on in life. This is more effective instead of just expressing how she personally feels about each
... man that was trying to have an affair with his wife. Carver uses this story “Cathedral” to open the readers eyes and send the profound message of intolerance and ignorance and how one can be blind mentally not physically. The narrator is so hostile to the idea of a visit from Robert because he is blinded by jealousy, anger, and confusion.
Beginning with Mrs. Hopewell, the title of the story comes from what she likes to call the poorer and less fortunate people that live off the land and work their whole lives just to hang on to some scrap of a life. This is how she views these people. She believes that they are good country people not a bad seed among them, that they are all eager to help out and bow in humility to the upper class. The gullible nature of Mrs. Hopewell betrays her true vision of a situation. She is one of those people who are all goody-goody to people who they view as less fortunate. She’s a person that commends or speaks for the people she knows nothing about. Altogether this is her true weakness that is taken advantage of by Manley Pointer. One of ...
Even though Mrs. Turpin is already “saved” because of her Christian faith, she needs a revelation from Mary grace to realize that her world view i...
Raymond Carver’s short story, “Cathedral,” portrays a story in which many in today’s society can relate. We are introduced from the first sentence of the story to a man that seems to be perturbed and agitated. As readers, we are initially unsure to the reasoning’s behind the man’s discomfort. The man, who seems to be a direct portrayal of Raymond Carver himself, shows his ignorance by stereotyping a blind man by the name of Robert, who has come to stay with he and his wife. From the very beginning, Carver shows his detest for Robert but over the course of the story eases into comfort with him and in the end is taught a lesson from the very one he despised.
At first glance, one might assume Raymond Carver’s "Cathedral" illustrates the awakening of an insensitive and insulated husband to the world of a blind man. However, this literal awakening does not account for the fact that the husband awakens also to a world of religious insight, of which he has also been blind. The title and story structure are the first indicators of the importance of the religious thesis. It is also revealed when one examines the language and actions of the characters in the story. Finally, Carver’s previous and subsequent writings give an overall background for the argument that "Cathedral" has a significant religious import.
John Wyndams purpose for writing The Chrysalids is to teach his readers valuable lessons, which inclue that, his readers learn about discrimination in a deeper way, about how change is always an option, and how religion often affects one’s thinking. He makes it evident to his readers that judging people by their first impression is wrong. Also how change is possible but hard to achieve. More specifically religion is often used as the foundation upon which people make decisions.
Flannery O’Connor and Raymond Carver wrote the short stories, “A Good Man is Hard to Find” and “The Cathedral,” which both showcase personas of conflictedness in two different time frames. Although one can draw many interpretations from these two stories, written in 1953 and 1983, respectively, one might refute many impracticalities associated with the nostalgic state of many of these characters, who possess characteristics that would be considered archaic and imbecilic. Racists and discriminatory viewpoints circumnavigate the minds of several characters, who can’t seem to come to terms with modern ideologues. The prevailing tendencies of these characters could very possibly cause some anguish to the readers, who would struggle to make sense of the ignorance displayed in these two stories. Many critics have suggested their own interpretations of the stories, and what they reveal to us about human nature.
In doing this, the usher of the church on “Fifth Avenue,” abandoned someone less fortunate in order to maintain a good appearance. This “house of God,” which should be opening its doors to give a he lping hand, turns away a man in need of help. Hughes shows betrayal in the same poem, when the less fortunate man asks St. Peter if he can stay. St. Peter replies, “You ca...