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Difference between hume and kant
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Recommended: Difference between hume and kant
Madison Whittington
Total word count without questions: 1,397
What is Hume’s view of the self? What is Kant’s view of the self? Are these views more similar or more different? Whose view of the self do you favor, and why?
Hume is skeptical of personal identity. He’s skeptical of rationalism, of the ability of causes and effects to be known through our experiences, and argues that we don’t get knowledge of matters of fact through experience. He says that we are bundles of impressions. These impressions change as we have new experiences and perceptions, and are constantly changing. Hume doesn’t think that we have an enduring self. He doesn’t actually think that we can find necessary connections between ideas through logic or rationality alone,
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He proposes the idea of a noumenal self which is made up of mental substances, and makes a distinction between things in themselves and things as they’re experienced. Because Kant has a lot of respect for Hume and builds off of a lot of his ideas, I think that their views of the self are more similar than they are different.
While Hume’s philosophy of the importance of experience over rationality resonates with me, I prefer Kant’s view of the self. Kant builds off of Hume’s ideas, but I appreciate that his view of consciousness is unified and that he’s less skeptical of the idea of a self or unitary “I.” Kant’s philosophy also has a place for moral accountability, which I think is important. I don’t think Hume’s philosophy allows for the same accountability as
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The paradox of freedom and causation, according to Kant, is a problem because there needs to be room for moral ideas. According to Kant, freedom that is compatible with the idea of causation isn’t a good kind of freedom at all, but is determinism in disguise. The idea that freedom is compatible with necessity, as Hume claims, implies that our desires are determined by “nature” or some sort of natural law of causation. Kant, unlike Hume, thinks there’s a freedom of spontaneity, where one can be the source or cause of something new and different. Unlike Hume, Kant makes a distinction between the phenomena and the noumena with regard to freedom. Kant hates the idea of determinism and fears that Hume’s definition of freedom (as being compatible with necessity) puts us at risk of being unable to blame human beings for their actions. Hume holds that you can only be held to the approximate cause of what you do, while Kant insists that human behavior and morality must be blame
However, reviewing Berkeley’s ideals on the matter, Hume seems to have more of an epistemological standpoint. Hume believes that everything that we have knowledge of is because of past experience. Everything that we know up to this point is because we have observed and learned from the past. Although everything is also the way it is because of naturalism and causation, every cause and effect that has taken place in history has been interfered with by humans and their knowledge. Berkeley believes that the world is as we perceive it to be, as does Hume. For people to believe the world to be a certain way must come from a certain ideal that we have in mind to be true. In other words, we have an idea of what the world should look like now and what it may look like in the future based off of what the past has looked like and what it is
Aristotle’s virtuous person and Kant’s moral worth have two different meanings. Kant and Aristotle, from different times, have different ways of looking at what makes people make the best decisions. Coming from different sides of ethics in Deontology and virtue ethics, they agree and disagree with each other as most other schools of ethical thought do as well. After stating both their positions, I will prove that Kant’s view of morality is more correct than Aristotle’s view of the person.
David Hume sought out to express his opinion in which sentiment is seen as the grounding basis for morality. This sentiment is acting as the causal reasoning for why we have morality or act in a moral way. David Hume, as well as Kant, believe that causal necessity governs humans lives and actions. In this essay, I will show how Hume, provides an argument in favor of sentiment being the foundation of our morality, rather than his predecessors who favored reason. To do this, I will begin to outline Hume’s theories, highlighting his main ideas for grounding morality on sentiment and bring up some possible counterarguments one of which being Immanuel Kant's theories and how that might potentially weaken his argument and how the roots of morality
Whilst discussing the basics of moral philosophy, every philosopher will undoubtedly come across the works of Immanuel Kant and David Hume. As they progress into the thoughts of these two famous philosophers they will notice the stark contrast between the pair. Quite simply put, Kant’s works emphasizes that reason is the main source of human being’s morality, while Hume’s work depicts human desire as the driving source of morality. Obviously these two points of view are very different, but it is difficult to say which of these philosophers are more correct than the other.
... The psychological argument Hume proposes supports his claim, and also suggests the cyclic behavior human beings take. While his philosophical contributions are more extreme than Locke’s, Hume’s definition of liberty and the psychological component to his proposition provide an argument for proving all things are determined, but free will is still possible.
If the idea of the self is somehow able to exists in a potentially altered version of Hume’s epistemology that accounts for what is known, now, about the subconscious synthetization of ideas, It could function in the deflection of such claims as the soul and god but could hold an idea of identity that could not be conflated with the two because it still must rely on experience. If Hume’s epistemology included the subconscious and it and be argued that from the subconscious ideas can form behaviorally from our impressions, our illusion of self could stand as an idea within Hume’s vision of the mind. This would circumvent many problems that are created when there is no justification for the self. Ideas such as guilt, punishment, and whether or not your life can have meaning are not necessarily uprooted by Hume’s analysis of how the mind
The dispute that comes out of the idea behind Hume’s version of necessity is if everything is working in conjoined causation with something else how can a person truly have free will? What Hume argues is that you cannot have liberty without necessity, and that necessity only works if one has the ability to make a decision whether or not to perform an action. He believes that liberty should be contrasted with constraint or the inability to make decisions in accordance with their will, instead of actions being disconnected from their motive and disregarding neces...
First, Hume is what we call a compatibilist. A compatibilist is someone who thinks that causal determination is true, thus free will is true. In order to justify these claims, Hume uses his specific definitions of liberty and necessity. Essentially Hume makes liberty and necessity compatible with one another by concluding that people only thought they were not compatible because they had confused ideas about what liberty and necessity actually meant. So, Hume defines them as so: Necessity is that something appears to follow a commonly observed correlation. For example: if we drop a pen we know it will fall to the ground because we have observed that every time we drop something, it falls to the ground. Hume defines liberty, however, as "a power of acting or not acting, according to the determinations of the will" (Hume, 10). For example: You can choos...
Kant found many problems within Hume’s account. Through his endeavors to prove that metaphysics is possible, and his analyzing of causality, Kant solved the problems he saw within Hume’s account. Specifically, in the Prolegomena, Kant stated that Hume “justly maintains that we cannot comprehend by reason the possibility of causality.”(57) Kant also attacked Hume’s ideas by describing Hume’s treatment of the concept of causality to be “a bastard of the imagination, impregnated by experience.”(5) Kant succeeded in re- establishing the objectivity of causality, a task that Hume had rejected as impossible.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
... Hume proposes attributes a sense of moral responsibility lost in Hume’s interpretation for the doctrine of liberty and necessities, for humans are responsible only for their choices.
To understand Kant’s account on causality, it is important to first understand that this account came into being as a response to Hume’s skepticism, and therefore important to also understand Hume’s account. While Hume thinks that causation comes from repeated experiences of events happening together or following one another, Kant believes that causation is just a function of our minds’ organization of experiences rather than from the actual experiences themselves.
Something must be desirable on its own account, and because of its immediate accord or agreement with human sentiment and affection” (87). In conclusion, I believe that Hume thinks that reason, while not completely useless, is not the driving force of moral motivation. Reasons are a means to sentiments, which in turn are a means to morality, but without reasons there can still be sentiments. There can still be beauty. Reasons can not lie as the foundation of morality, because they can only be true or false.
Hume believes that there is no concept of self. That each moment we are a new being since nothing is constant from one moment to the next. There is no continuous “I” that is unchanging from one moment to the next. That self is a bundle of perceptions and emotions there is nothing that forms a self-impression which is essential to have an idea of one self. The mind is made up of a processions of perceptions.
Hume believes that natural virtues are instinctive and are more intrinsically motivated than natural virtues. He believes that natural virtues are like moral instincts (Moehler). Hobbes is a radical egoist, believing that people are predominantly self-interested. However, Hume argues against this by stating that hums also have certain moral feelings; that if you want to explain human behavior, self-interest is not enough.