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Introduction of the importance of self-reflection
Self reflection theory
Self reflection theory
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Everyone masks themselves with false pride in order to cover up who they really are. No one is truly and utterly honest with others or even themselves. Such is the case of Mr. Hooper, a pastor whom Hawthorne portrays in The Minister’s Black Veil. The story follows his life as a minister who wears a black veil everywhere he goes. In Hawthorne’s tale, the black veil is a hungry beast which feeds on the souls of the vulnerable. Through the use of symbolism, Hawthorne uses Mr. Hooper black veil to represent pride and the five ways it corrupts Christian leadership. The first way pride corrupts Christian leadership is by creating a false idea of control. Bill Hybel, a leader of many influential leadership books, makes a very important point about …show more content…
This emphasis on self-examination in leadership is seen in many leadership books. According to John Baldoni, “The courage of self-examination can lead to heightened self-awareness that results in leadership actions that benefit not only the leader but the entire organization.” (1). Hawthorne’s interaction between the black veil and the mirror show how a lack of this self-examination leads to bondage, “In truth, his own antipathy to the veil was known to be so great, that he never willingly passed before a mirror…, lest, in its peaceful bosom, he should be affrighted himself.” (642). The mirror in this passage represents the importance of being courageous enough to self-reflect. Mr. Hopper was too afraid of what he would see in the mirror, so instead of being courageous he continued to be oppressed by his own pride. Although the veil is seemingly confident in its abilities to control Mr. Hopper, even it has vulnerabilities. If Mr. Hopper were to look at himself in the mirror and see the evil cloaked upon his face, he would surely be inclined to throw off this horrible beast. As long as Mr. Hooper is kept from self-examination, he can continue to be molded in the image of the black …show more content…
It is difficult to tell who a person truly is when they are masked by pride which makes it difficult for people to trust them. The first time someone recognizes this disfiguration in Mr. Hopper’s life is in Goodman Gray’s question, “Are you sure this is our parson?” (636).This question can immediately be taken as an observation of physical change, however, a closer look reveals a more metaphorical purpose. In this quote, Goodman Gray is going beyond seeing a lack of physical recognition, but is actually talking about how the very being of Mr. Hopper changed. This is clarified in Goodman Gray’s next quote, “ I can’t really feel as if good Mr. Hopper’s face was behind that piece of crape…”
This short story reflects the Puritans’ lifestyle in the early colonial stage by using the black veil of Reverend Hooper to guide people through the sinful and struggling life of the Puritans. “The Minister’s Black Veil” is only one of the great stories written by Nathanial Hawthorne, and there are more Romanticism books like The Scarlet Letter and The House of the Seven Gables, and they also talk about the changes and struggles of human
I think Parson Hooper weakens as he changed his appearance with a black veil. This also causes a negative effect on Milford’s community. Hawthorne shows this towards the end of the story, “Mr. Hooper sadly smiled, at the pale visages of the worldly throng as he passed by.”
As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous. One of the first ways that depicts the Puritans or t... ...
If Roderick Usher and Mr. Hooper have anything in common it is that they both share the burden of hidden sin. Both Poe and Hawthorne use gothic elements to emphasize the human mind that is put through anxiety and depression because of their guilty conscience. Through body language and social interactions the reader becomes aware of the internal conflict that is going on inside a mind that is hiding a secret sin. It is apparent that the authors wanted the audience to put secret sins in perspective by examining an individual in society that has a secret sin.
In “The Minister’s Black Veil”, the opening scene is placed at a church in a Puritan society. The people of the town are filing into the church when their minister walks in with his face covered by a black veil. The veil, in the story, symbolized two different pieces. ‘Hiding your face under the consciousness of secret sin’ was the first p...
The author asks question of, "what room could possibly be found for darker traits, in a portrait made up of lineaments like these!" Hawthorne has revealed that he does not find the Judge as a great person. It also says that, the face that the Judge beholds in "the looking-glass" is far from pure. In the second column, Hawthorne explains that the Judge committed a wrong act. However, the socitey forgets this information and looks to his "good" deeds instead. Hawthorne has included, that the people have allowed themselves to be deceived by the Judge's open character. Hawthorne emphasizes the irony of the Judge's position and public consent with another exclamation: "would you characterize the Judge by that one necessary deed, and that half-forgotten act, and let it overshadow the fair aspect of a lifetime! What is there so ponderous in evil, that a thumb's bigness of it should outweigh the mass of things not evil, which were heaped into the other
In “The Minister’s Black Veil,” for example, Hawthorne describes how, “perhaps the palefaced congregation was almost as fearful a sight to the minister, as his black veil to them”(2). This directly contrasts the “light” faces of the members of the congregation with the darkness of the minister’s veil. By stating that the minister was just as afraid of the people as the people were of him, Hawthorne indicates that the people fear the minister due to the abrupt reveal of his mysterious sin, but the minister also somewhat fears the people and the secrets they hold deep within their hearts. The people of the town are supposedly pure and innocent, yet it is clear that many of the citizens carry the burden of their own evils. Although the minister boldly comes forward with his own sin, he still feels the pain of the loneliness, scorn, and spite that has come with his statement. Hawthorne represents the discomfort the guilty townspeople feel when in the presence of Mr. Hooper when he describes how they were, “conscious of lighter spirits the moment they lost sight of the black veil” (3). Once again, this use of light and dark imagery supports Hawthorne’s argument that people, even those who claim to be pure and innocent, are capable of sin. The townspeople in Mr. Hooper’s community feel the burden of their own sins when they come in
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
Their inability to show Hooper compassion when he refused to explain what the black veil signified led to their human nature and judgemental tendencies taking over. Goodman Gray, a self-proclaimed friend of Mr. Hooper made sure to voice his disdain saying, “Our Parson has gone mad!” The veil truly did reveal the character of the town’s people, by their snickering, fear, and rumors. Besides the townspeople letting their fears take over Parson Hooper’s own fiancée was driven away and let the veil come between her love. At one point she realized the separation the black veil had caused between her and her lover and was described as “fixed insensibly on the black veil, when, like a sudden twilight in the air, its terrors fell around her.” Although she was in love with him she was unable to see past the veil both literally and figuratively and felt his secrets were too monumental. Lastly, on his deathbed, Father Hooper finally explained the veil by bringing their secret sins out into the open. He had been a victim of some of their sins and said, “ Tremble also at each other! Have men avoided me, and women shown no pity, and children screamed and fled, only for my black veil?...I look around me and lo!on every visage a Black veil!” When fear and uncertainty take the forefront of a person’s decision making because of what they perceive to be wrong or sinful, it can isolate the victim if deemed by the majority as
Christian leaders have a tremendous ability to influence others, as Bill Hybel says, “You are a person of influence. Your attitudes, behaviors, choices, words and even facial expressions make a difference in people’s everyday lives…Whether for good or for ill, your influence matters greatly in the lives of those you know.” (11). Hawthrone uses the metaphorical black veil to demonstrate when pride corrupts Christian leaders it easily spreads other. In Hawthorne’s tale, the black veil is a hungry beast which feeds on the souls of the vulnerable. At the beginning of the story, the veil seems content to feast on the soul of Mr. Hopper. His “secret sin” was enough to satisfy the veil for a time. However, the veil eventually sucked a majority of the life out of Mr. Hopper, leaving merely a shell of who he once was. Although Mr. Hopper was still physically alive at this point, he was mostly emotionally, spiritually, and mentally dead. The veil still desires more, and when it sees the vulnerability in Mrs. Hopper it multiples itself and transfers over to her. This transfer of pride is seen in Mrs. Hopper’s quote, “...Beloved and respected as you are, there may be whispers, that you hide your face under the consciousness of secret sin. For the sake of your holy office, do away this scandal” (641). The most important phrase in this quote is, “…there may be whispers” (641). Although she bookends this comment with two endearing comments, this phrase reveals an overt concern with her own reputation. It is through this vulnerability that the black veil of pride seeps
Hooper’s black veil also creates separation between him and happiness. “All through life that piece of crape had hung between him and the world: it had separated him from cheerful brotherhood and woman’s love, and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber, and shade him from the sunshine of eternity” (Hawthorne 417). He can never receive sympathy or have conversations with people because they are always perplexed by the veil. Children in the town run from him because of his appearance. Even his wife, Elizabeth, leaves him because she does not understand the meaning of the black veil and she cannot bear to look at it for the rest of her life. The separation that the veil causes between Mr. Hooper and happiness symbolizes how sin can easily separate people from good things in life. Just like the black veil, some sins can even destroy relationships or a person’s dreams. Sin can overall control an individual’s happiness like the veil did to Mr.
In the short story, “The Minister’s Black Veil,” Nathaniel Hawthorne tells the Mr. Hooper’s black veil and the words that can describe between him and the veil. Hawthorne demonstrates how a black veil can describe as many words. Through the story, Hawthorne introduces the reader to Mr. Hooper, a parson in Milford meeting-house and a gentlemanly person, who wears a black veil. Therefore, Mr. Hooper rejects from his finance and his people, because they ask him to move the veil, but he does not want to do it. In Nathaniel Hawthorne’s “The Minister’s Black Veil”, Mr. Hooper’s black veil symbolizes sins, darkness, and secrecy in order to determine sins that he cannot tell to anyone, darkness around his face and neighbors, and secrecy about the black veil.
Wilkes, C. G. Jesus on Leadership: Timeless Wisdom on Servant Leadership. Carol Stream, Illnois: Tyndale House, 1998.
Nations crumble, churches and business fail, families become dysfunctional, children lose their way, and men stray from God for one disturbing reason; lack of leadership. These failures are often because of the lack of instruction, proper leadership, and confusion over what Christian leadership is and how that leadership is applicable to every facet of business and personal life.
In leadership, the words and actions of leaders are in the spotlight of followers, moral failures often precede the loss of integrity; however, integrity can also be lost by failing to do the simple things such as following through on a promise or dodging a commitment (Stewart, 2003). Jesus requires integrity in leadership even in small matters; thus, when it comes to integrity, small matters can also be huge ones in Christian leadership (Stewart, 2003). Outside the confines of Christian leadership, one challenge to secular leadership is the ego of the leader; hence, the ego of a business executive can be a very destructive force and can prevent a good company from becoming a great company (Kleinman, 2004). Businesses that are termed successful have leaders with ambition but no ego; therefore, those leaders with ambition but no ego, ultimately place the business or institution above themselves (Kleinman, 2004). Ego comes at a great cost to leadership because of pride, in the end, pride leads to blindness in decision making and unavoidable future regret. My own view on the biggest challenge to leadership is developing management effectiveness. Management is frequently defined in terms of being a systematic process that controls people and resources; thus, with an overlap between leadership and management, many leaders greatly need