Art as a Social Weapon: Enlightenment and Revolution

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The Eighteenth Century in Europe was a period of great change as the Age of Enlightenment brought the rise of the bourgeois and the beginning of the end of monarchy. Artists explored new styles, and particulary in France around the time of the revolution (1789 – 1799), the concept of the power of art to influence secular society first took hold. In his book Painting of the French Revolution, Milton W. Brown asserts that the defining characteristic of art during this period was the belief that art could be used “as a weapon in social struggle” (in Hemingway, 2002, p. 113). For the modern public, this concept is so well established that such themes may be taken for granted, but in France of the late Eighteenth Century this was a revolutionary …show more content…

Rejecting the frivolous style of Rococo, Jacques Louis David worked to return both art and government to the model of Classical tradition while his student, Anne-Louis Girodet de Roussy-Trioson, further explored the freedom of expression that marked the Romantic Movement. Jacques Louis David was an important figure in the French Revolution who used art to communicate the political message of the republicans and also worked to move the art world away from styles that were favored by the ruling class. McCoy notes that David came to "epitomize the Neoclassical style and symbolize the French Revolution" (2011, p. 4) by focusing on classical themes and techniques. David’s most famous work, The Oath of the Horatii, was painted a few years before the start of the violence, and according to McCoy, was "designed to rally republicans" with its emotionally charged scene (n.d., para. 10). Drawing from Classical imagery, David conveys the pure idealism of the Horatii as they take oaths to defend their homeland to the death (McCoy, n.d.). The cultural context of the painting is significant, because the revolutionaries were intent upon building a second Republic …show more content…

Rather than focusing on a purely political approach, he wanted to “transcend history painting and create works that were poetic and universal in their themes” (“Girodet”, 2009, para. 2). His work was a true reflection of contemporary French culture, often presenting themes inspired by popular authors (“Girodet”, 2009, para. 2). During the time around the revolution, Girodet created Portrait of Citizen Belley; Ex-representative of the Colonies. Belley, a black Haitian, is pictured with a larger-than-life bust of Guillaume Thomas Raynal who was a “French writer and propagandist who helped set the intellectual climate for the French Revolution” and significantly, was a staunch pacifist (Editors, 2016, para. 1). Taws explains that this work represents “the singularity of an image of a black man occupying the exclusive canvas of elite French artistic practice” in which Girodet was making social commentary on the issue of national identity (p. 59). The composition of this work suggests the duality Girodet saw in the revolutionaries in that equality was more applicable to some than others. The heads of Belley and Raynal are next to each other but looking in opposite directions. Belley is dressed in fine clothing with an elaborate waistband and hat, while Raynal is nude.

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