• Baptism in (or with) the Holy Spirit is a very important, distinctive Christian experience in the life of the believer. The basis is found in the book of Acts, specifically the event of Pentecost.
• John the Baptist preached baptism of repentance for the forgiveness of sins. (Mk. 1:4)
• Later he declared about Jesus, “I baptize with water, but he will baptize you with the Holy Spirit.” (1:8)
• 3 yrs later, shortly before Pentecost, Jesus talked with the apostles about a gift promised by the father and commanded, “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” (Acts 1:4)
• Reception of the gift is baptism in the Holy Spirit… on Pentecost the promise was fulfilled “All of them were filled with the Holy Spirit.” (Acts 2:4)
• Same gift was given later to the thousands who assembled, “Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call." (Acts 2:38-39)
• Cornelius’ relatives and friends Spirit baptism is contributing proof that it is not limited to Pentecost, but continues through the years. (10:44-46) Peter affirms that it is baptism in the Holy spirit in 11:16
• 1 Cor. 12:13 (For we were all baptized in (1722) one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink). Gives possible reference to this baptism, although this is debatable, as some translations read “by one Spirit.”
• In water baptism the Spirit baptizes us into the body of Christ, but in Spirit baptism Christ baptizes us in the Holy Spirit… This signifies a total submergence within the reality of the Holy Spirit so that whoever is baptized has a vivid sense of the Spirit’s presence and power.
• Some guy by the name of Ranaghan described his experience, “It was like I was being plunged into a great sea of water, only the water was God, the water was the Holy Spirit.”
• The word filling was also used to describe this experience… Jesus promised they would be baptized in the Spirit, but when the event occurred, they were said to be filled.
The power of water, a meek and gracious force, as illustrated in the Bible is the source of life and fruitfulness. The prayer has different sections to articulate the overall purpose of baptism, beginning with gratitude and recognition of God’s omnipresence, the prayer then references from the Old Testament, as the church has seen in Noah’s ark a prefiguring of salvation by Baptism. As the water of baptism gives new life, the crossing of the Red Sea, the liberation of Israel from the slavery of Egypt, proclaims the liberation wrought by baptism. The final reference to the Old Testament is prefigured in the crossing of the Jordan River by which the people of God received the gift of the land promised to Abraham’s descendants, an image of eternal life. All the Old Covenants prefiguration’s find their fulfilment in Jesus Christ. Jesus Christ begins his public life after being baptised by St. John the Baptist in the river of Jordan. After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." To fulfil all righteousness, Jesus’ submissive baptism by John the Baptist, is a gesture of
One of the main reasons for the different denominations is their core, or fundamental, difference of belief concerning baptism. I hope to show many of the individual beliefs that are held by the different denominations, and to go back to the Bible and show what it has to say concerning baptism. The point is not to distinguish who is right and who is wrong, but to make people think about what they have been taught in their denomination, and to compare it to what the Bible has to say on the matter. If we go back to the original Greek we find several words used for baptism, baptizing, and baptized. All of these words have their root in the Greek word ƒÒƒÑƒàƒäƒç, Bapto; meaning to overwhelm, i.e. cover wholly with a fluid. The most common Greek word used to describe the act of baptism is ƒÒƒÑƒàƒä_ƒê_ƒÙƒå. This is the word used throughout scripture for baptism. If translated directly into the English language, its meaning is: "The process by which a man or object is completely immersed in water and then withdrawn from it again." (Barth 1948) This is what John the Baptist did; he baptized them by immersion in the Jordan River that came to him, after they repented of their sins (Matthew 3, Mark 1, and Luke 3). Here we have our requirements for baptism as laid out by the Bible: 1) You must repent of your sins 2) You must be immersed in water 3) You must come to be baptized (not be brought) Later in Matthew 28:18-20 Jesus adds to these requirements that the believer: 4)Be baptized by another believer 5)Be baptized in the name of the Father, Son, Holy Spirit According to the scriptures "John the son of Zechariah in the fifteenth year of the reign of Tiberiu...
Here one can see the significance of baptism extending far beyond the momentary act that is the baptismal rite. Baptism is an act of birth; it gives an immediate and direct connection with Christ’s resurrection, and it lays the foundation for fellowship, which
For Christians the ordinance of baptism is very important because it was directed by Jesus on the eve of ascensions when commission them to “Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” It was also baptism that accompanied the ministry of Jesus before his death and resurrection (John 3:22, 26; 4:1, 2).
(From the Greek expository dictionary)- ?It is used in the NT in Luke 11:38 of washing oneself (as in 2Kings 5:14, ?dipped himself,? Sept.); see also Isa. 21:4, lit., ?lawlessness overwhelms me.? In the early chapters of the four Gospels and in Acts 1:5; 11:16; 19:4, it is used of the rite performed by John the Baptist who called upon the people to repent that they might receive remission of sins. Those who obeyed came ?confessing their sins,? thus acknowledging their unfitness to be in the Messiah?s coming kingdom. Distinct from this is the ?baptism? enjoined by Christ, Matt. 28:19, a ?baptism? to be undergone by believers, thus witnessing to their identification with Him in death, burial, and resurrection (e.g. Acts 19:5; Rom. 6:3-4; 1Cor. 1:13-17, 12:13; Gal. 3:27; Col 2:12). The phrase in Matt. 28:19, ?baptizing them into the Name? (RV; cf. Acts 8:16), would indicate that the ?baptized? person was closely bound to, or became property of, the one in whose name he was ?baptized.?
In the Gospel of Matthew, John didn’t want to baptize Jesus. He claimed that Jesus should be the one baptizing him and not the other way around. Jesus answered “Let it be so now; for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15). John gives in and baptizes Jesus. Right after Jesus was baptized, the spirit of God descended to Jesus in
In this paper, I will be using Victor Turner’s concept of liminality to analyze the Christian rite of passage of baptism. Turner built upon Arnold van Gennep’s three-stage model of rites of passage, focusing on liminality rather than reaggregation and introducing the concept of communitas as the unstructured community during the liminal stage in which all members are equal. By using the anthropological lens of Turner to analyze baptism, specifically Jesus’ water baptism in the book of Mark, I hope to apply his concepts of liminality and communitas to the text to gain a deeper understanding of the model for modern Christian baptism rituals and interpretations, including Spirit baptism.
.... "Baptism (in the Bible)." New Catholic Encyclopedia. 2nd ed. Vol. 2. Detroit: Gale, 2003. 56-60. Gale World History In Context. Web. 30 Dec. 2011.
Baptism is one of the most important and popular rituals in Christianity. It is a simple process that requires an individual to be immersed into the water, blessed and pronounced “in the name of the Father, the Son, and the Holy Spirit” (Christian
These areas will be discussed here in this paper based upon the research I do: I will discussed the meaning of baptism, the purpose and benefits of baptism, was baptism designed for infants or just those who have believed in Christ, and what mode of baptism is biblical. This paper will hopefully present reasoning from both aspects of the questions being asked.
The statement by John, “Baptize you with the Holy Spirit and fire,” has an undertone which is connected to a theme which intertestamental Jews held. This idea was not related directly to the Holy Spirit and the work He would have at Jesus’ baptism or in Jesus’ ministry. A question such as, why would an unrelated belief have a connection to the Holy Spirit who was to come in the baptism of Jesus? This belief was the idea that a time of affliction or anguish would take place before the coming of the messiah. This was referred to as the birth pangs of the messiah. One reference which is used to support this is from the prophet Daniel, where in one of his visions he refers to war being made against the saints and until the ancient of days would come there would be judgment upon the saints (Dan. 7:21-22). The fire which john speaks about could be a fire of judgment for the people as well as a fire which would purify the saints. Various OT prophets confirm this idea of judgment by fire (Amos 7:4; Mal. 4:1) which the people would have to experience. Another reference to fire as judgment 2 Peter 3:6-7 where the fire is being stored up for the heavens and the earth until the day of judgment. The imagery of this fire in Jesus’ baptism is seen as a river or stream of fire (Dan. 7:10). Another element of this early held view of the fire of Jesus’ baptism was also dual purposed in its nature. As the fire would destroy the wicked it would also purge and cleanse the righteous. These references to fire help clarify the possible understanding of the differences between John’s and Jesus baptisms. This was not the sole purpose of His baptism; he was preparing the way (Matt. 3:3) for Jesus. One way the baptism of Jesus could be seen,...
“Therefore go and make disciples of all nations, baptiz- ing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” ( Matt. 28:19-20 NIV ). The idea of sharing in the death of Christ connects remission of sins with baptism which the death of Christ effected. ( Act 2:38; 1 Pet. 3:21). Just as physical washing cleanses our bodies from filthiness, so also baptism symbolically cleanses our spirits through participation in the death of Christ. “For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink (I Cor. 12:13 NIV). In addition, baptism connects with spiritual birth along with the Spirit’s reception. Hence, participation in Christ’s resurrection indicates that the Holy Spirit is presently in our lives. Baptism is an indication of the relationship we have with Christ and wherever we find ourselves in the world, our deportment, attitude and disposition should be in alignment with our confession of faith. Jesus’ baptism should help us realize how much we are loved by God. Jesus died to pay a debt he did not owe to release from a debt we could not pay. Baptism is a two-fold operation because we are symbolically
Christians must come to understand that in order to serve God and His people well, we need to know and live better my Catholic Faith. We must study and read about the Church’s teachings and traditions to appreciate them better, but we must also allow the Holy Spirit to guide us in our Christian lives. He will do it! God’s Spirit desires to form a close relationship with each and every one of us. Indeed, He is the Great Unknown Companion within us that we already received in our baptism to form us perfectly into God’s image and likeness. However, if in Baptism we receive the Spirit to bear Christ 's image, it 's equally true that in Confirmation we are sent by God in that same Spirit to bear true witness to Christ. With the Holy Spirit we are sent to share with others the wonders that God has done, and to share that God is alive and that God is love. Therefore, open your heart to the Holy Spirit’s presence and action in your life; always invite Him with desire, faith, and fervor to fill you completely; and pray to Him constantly for wisdom, strength, guidance, and courage. God will do it – yes, He will! God bless you
The Holy Spirit is the gift given by God freely to those who repent their sins and believe in Jesus Christ (Acts 1:4-5, 2:38). It is God’s promise for all the people (2:39). The Holy Spirit is available to any believers even if they are the gentiles. Peter was astonished when he saw that the gentiles also received the Holy Spirit (10:24-48). He realized that ‘God does not show favoritism but accepts from every nation the one who fears him and does what is right’ (10:34-35). Since it is the gift from God, it cannot be purchased with money (8:19-20).
It is followed by years of catechesis before being completed late by Confirmation and the Eucharist, the summit of Christian initiation. Baptism is the Church 's way of celebrating and enacting the embrace of God and the promise of salvation. 'Peter replied, "Repent and be baptised..." ' (Acts 2: 38-39) Baptism happens not only to the individual, but also the wider Church. At the time of Christ it signified that the person being baptised became a follower of Christ and acquired a relationship with him. '... I (Paul) also baptised the household of Stephanas... ' (1 Corinthians 1:16) The rite is celebrated with the community present and actively participating. It is the community, who will journey with them throughout their