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Asian American experience in America
Asian American experience in America
With respect to the asian american population quiz
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Hollywood’s Asians
Asian Americans have been part of America for almost as long as its existence. From the Chinese laborers building the transcontinental railway, inner cities laundry services, to Asian farmers who have helped build the agriculture communities around the country, Asian American have contributed to the industries and economy of America. Despite their loyalty and contributions to this country, Asian Americans have been discriminated and considered as “unassimilable” by many Americans. Racism toward Asian is further extended by Hollywood’s use of “yellow face,” where Caucasian actors applied make up and prosthetics to pose as Asians, stereotypes such “yellow peril” and “orientalism.” (Garcia, 13) From the beginning of motion picture, Hollywood’s portray of Asian has been highly influenced by political climate and propagandas from characters such as Fu Manchu, Chinese Warlord, to “Red Menace,” communist fanatic during strong anti-Communist Era. Although many American film contains resistance to Asian immigrant and on-screen Orientalism, American media also exhibits obsession with Asian culture.
According to Gina Marchetti’s America’s Asia: Hollywood’s Construction, Deconstruction, and Reconstruction of the “Orient” (Marchetti, 37) American cinema begins
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during the time where America’s Imperialism has being to spread toward Asia. Thus, several early motion pictures adopted the mysterious East as a back drop to depict American soldiers
fighting in the Spanish-American war in the Philippines. Since the United States was rapidly becoming a colonial power, American adopted European’s mentalities of such that the Asian are primitive and uncivilized. Also, invention of “yellow peril” quickly follow as United St...
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... of radicalized Asian women role in motion pictures. For example, Lucy Liu role in Charlie’s Angels displays a stereotypical archetype of Asian women in movie. Even though Liu plays a heroine character, she is still portrayed as sexual object, more specifically a character that is similar to the dragon lady character by utilizing her sexuality and manage to defeat men as obstacles.
Bibliography
Garcia, Roger, Gina Marchetti. Out Of The Shadows: Asians American Cinema. Asian CineVision, Inc. 2001.
Wong, Eugene F. The Early Years: Asians in the American Films Prior to World War II. Rutgers, The State University, 2002.
Chung, Hye S. Hollywood Asian: Phillip Ahn and The Politics of Cross-Ethnic Performance. Temple University Press, 2006.
Shimizu, Celine P. The Hyper Sexuality of Race: Performing Asian/ American Women On Screen and Scene. Duke University Press, 2007.
Described by journalist Amy Uyematsu as “victims--with less visible scars--of the white institutionalized racism”, Asian Americans faced similar, if not more brutal xenophobia and racism than African Americans especially given the circumstances and historical context. The post-WWII era unified blacks and whites against a common enemy and created an assimilated group that triggered the path towards racial equality--or in other words: the makings of a more equal and integrated society for blacks and whites. However, with post WWII Japanese resentment, the Vietnam War, and the Korean War, impressions of Asian Americans in the United States declined as those for African Americans rose. Moreover, the voice of Asian Americans often went unheard as they assimilated into a “White democracy”. As a result, the emergence of the “Yellow Power” movement began as a direct influence from...
Ever since the establishment of cinema in the early 1900s, Hollywood has continuously recreated elements of history to reenact for its future generations. In order to clearly broadcast a specific theme or message to relay to viewers around the world, Hollywood executives tend to embellish real life events, in order to provide a “fairytale” aspect to a seemingly not so “happily- ever-after” story from history. As part of this “fairytale” aspect, Hollywood tends to delegitimize as well as provide a more disrespectful and more comical version of societies and cultures in the specific time frame that the film is being set. Through the art of story telling, the movies Mulan and Kung Fu Panda, depict the two sides of Hollywood, the falsifying and mockery making of Chinese people, their society, beliefs and true events of history and that of an accurate portrayal.
The “lotus blossom” stereotype is an Asian American female stereotype that portrays them as feminine, submissive, and desirable romantic interests for the white male protagonist (Tajima 309). Although the stereotype is the production of films fetishizing the “traditional Orient” culture, the stere...
Todd, Janet. Women and Film. Vol. 4. New York, NY: Holmes and Meier Publishers, 1988.
Interestingly, the other dominant media depiction of Asian women, to a certain extent, is the opposite of the China doll/geisha girl stereotype. The dragon lady stereotype often features cunning, powerful, icy, merciless yet sexually aggressive Asian female characters. This line of stereotyping is said to originate from the fear of the inscrutable East and from Yellow Peril (Biswas, Kim, Lei, &Yang, 2008; Prasso, 2005). The history of competition for jobs in the frontier rationalizes people in the U.S. to distort the representations of Asians as evil, profit- seeking aliens feeding on the innocent White, which gives rise to the negative stereotype of the dragon lady.
The American film industry’s early attempts at the narrative Western were limited and in the early years were produced mainly in the east. During this early time in the film industry the...
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
I gave several examples where Asian Americans were used to play very simple characters. These roles were defined by stereotypes that exist in America. I also researched instances on counter actions taken by Asian Americans to protest against these negative images. My research also has examples of Asians that have succeeded in breaking through the racial barriers in the media.
The number of Asian American communities is growing in the U.S. population, however, these groups of people are often marginalized and misrepresented in mainstream media. In today’s mainstream media, there is a visible lack of Asian American representation on film. Asian actors, when given roles in film and television, are rarely cast for central roles and form about only 3% of prime-time characters (Ramasubramanian, 2011). Not only is the number for casting Asian and Asian Americans low, the roles of these characters are often portrayed in the stereotypical ideology which has been present for decades. But why are Asians portrayed the way they are? Why has Hollywood maintained its representational practices when it comes to the portraying Asians? Why do these portrayals persist in the presence of a growing Asian population and racial diversity? What is the significance of the Asian American segment for Hollywood? To what extent does the consideration of the Asian American market influence the way Hollywood portray Asians? These are the questions that surface when watching films, and in the lens of an Asian American, many Asians and Asian American do not fit the mold created by Hollywood. First, I will introduce the range of common film representation of Asians. This literature review will focus on the negative and positive light of Asian representation , the structure of Hollywood film industry and its effect on representing Asian race, the social acceptance of Asian stereotypes, and Asian American’s social identity theories.
Williams, Linda. "Film Bodies: Genre, Gender and Excess." Braudy and Cohen (1991 / 2004): 727-41. Print.
There have been a variety of themes in Asian American cinema history, both contemporaneously and in the past. The Mask of Fu Manchu played on the Yellow Peril theme, serving as propaganda to help western society view East Asians as the evil in the world. Better Luck Tomorrow used the model minority stereotype in a way that parodied it, making it ridiculousness enough that it helped to remove the constraints of various Asian American labels. Lastly, Chan is Missing helped to highlight the difference in the shifting nature of Hollywood films. Asian Americans used to be cast as the evil opposition in The Mask of Fu Manchu, but now Asian Americans have a voice in how they are portrayed in media as more and more begin to make movies. Different, diverse themes are abundant in the history of Asian American films.
Most America’s ideas on racial discrimination are based in the era where colonization took place, immigration, the foundation of these ideologies should be examined in the film industry to be empirical if we want to bring equality. Movie stereotyping of Latinos is on the basis that U.S imperialism had to take charge of everything where Latinos acted as laborers and lesser beings in treatment under Monroe Doctrine of 1823. On another hand, Latino film making should be top-class for them to get appreciation on the other side of U.S, just as Hollywood movies have quality filmmaking. We should outline and know the features of a standard film to avoid this enemy called stereotyping of Latino imagery in American cinema. (Austin, TX: University of Texas Press,
Since the first influx of Asian immigrants to the United States, Asian Americans were never treated as an integral part of the American population. Accounting for five percent of the US demographic, often times, they are still portrayed by provincial people as outsiders who do not belong in society. Over the years, this negative mentality has transformed into the way Asian Americans are viewed in media. Though there are many attempts of reversing the trend such as diversifying the cast members, stereotypical personalities such as “the human calculator” or “undesirable partner” are still utilized for writers to infuse racial slurs into comedy skits. However, in reality especially now that many Asian Americans are second generation, none of these stereotypes pertains to all them. As a result, directors and script writers have an ethical responsibility to best portray Asian Americans as human beings who can function normally without putting negative stereotypes as the primary focus of Asian characters’ personas.
Just like any other racial stereotypes, Asian Stereotypes have been and always will be around in our society. The fact that Asians are allowed to be portrayed stereotypically in Media shows the lack of voices of this minority group. Asian stereotypes are taken lightly by others, and yet heavily by the Asian population. Whether one likes it or not, Asian stereotype does not disappear eternally. As individuals of intellectual specie, we have to acknowledge the power of a racial stereotype and the possibilities of it remaining to be an eternal issue. To allocate such problem to another perspective, we must aim to become aware of them, by viewing these Asian Stereotypical films of what your average American watches on TV or at the movies. Although when Asian characters seem harmless (Jackie Chan in “Rush Hour” series) or humorous...
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.