History Of Solon And Cleisthenes: Lawmakers Of Athens

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Solon & Cleisthenes: lawmakers of Athens
In 510 B.C the first known democratic constitution was created by Solon, lawgiver of Athens. Almost a century later, Solon’s reforms were modified by Cleisthenes. The laws in a particular city or state today should reflect on equality and human rights; but until the implementation of Solon’s and Cleisthenes’ reforms, the aristocratic families of Athens ruled over the poorer citizens.
The term democracy is ambiguous, but Abraham Lincoln (1863) defines it as the “government of the people, by the people and for the people.” This modern take of democracy should guarantee basic personal and political rights to every individual person, everywhere, every day. Josiah Ober (2007, p.4) points out that “the Greek word dêmokratia conjoins kratos, a term for ‘power’, and dêmos, a term for ‘the people’.” It therefore means ‘power of the people’. But the Athenians did not call it democracy at the time, “they called it ‘isonomia’ or “equality in law”, writes Bernard Randall (2004, p.86). The earliest forms of democracy were formed by the ancient Greeks around 510 B.C in Athens.
The origin of Athenian democracy can be followed back to Solon who “is one of the most revered figures in Greek history” because of his wisdom, integrity and political skills writes John Lewis (2008, p.1). Known as the lawgiver of Athens, he created the first constitution “when he was chosen as chief archon in 594 BC” explains William George Forrest (1996, p.30). In the same year, Solon initiated a series of laws and reforms that had a lasting impact on Athenian society. One particular law that Solon reformed, made him very favourable among the community. He let all enslaved Athenians free and relieved them from their debts.

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...eisthenes both contributed to the development of Athenian democracy, Cleisthenes was the first to really implement and pioneer it in Athens. But when deciding who’s reforms were closer to the ‘ideals’ of democracy, you firstly have to consider that Solon didn’t have any previous democracies to delve into while creating his own laws for Athens. Therefore, Solon’s intentions, at the time of establishing these laws, must be kept in mind, because he was unaware of whether they were considered democratic or not. (Texin, 2013, p.1). When Cleisthenes created ostracism and the ten tribes, his main intention was to break up the aristocratic families and stop them from ruling over the commoners.

Solon wrote poetry that influences Athenian learning. He developed a humane code of laws that formed the foundation of Athenian democracy and ended aristocratic government control.

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