As presented in the Phenomenology of Spirit, the aim of Life is to free itself from confinement "in-itself" and to become "for-itself." Not only does Hegel place this unfolding of Life at the very beginning of the dialectical development of self-consciousness, but he characterizes self-consciousness itself as a form of Life and points to the advancement of self-consciousness in the Master/Slave dialectic as the development of Life becoming "for-itself." This paper seeks to delineate this often overlooked thread of dialectical insight as it unfolds in the Master/Slave dialectic. Hegel articulates a vision of the place of human self-consciousness in the process of Life as a whole and throws light on the role of death as an essential ingredient in the epic drama of life's struggle and Spirit's birth.
As presented in the Phenomenology of Spirit, the aim of Life is to free itself from confinement "in-itself" and thus to become "for-itself." Not only does Hegel place this unfolding of Life at the very beginning of the dialectical development of self-consciousness; Hegel characterizes self-consciousness itself as a form of Life and even refers us to the development of self-consciousness in the Master/Slave dialectic as an essential moment in the fulfillment of this aim of Life to become 'for-itself.' The following paper delineates this overlooked thread of the dialectic. The central thesis is that each step along the path of self-consciousness' attempt at making the truth of its unity with itself explicit, is simultaneously a step in the realization of the aim of Life: to become 'for-itself.' In the review of the Master/Slave dialectic, it reveals itself that the necessary condition for the fulfillment of Life's aim lies in work. Yet...
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... The slave has its negativity and being-for-self within it; it makes death become powerful in the depths of its being, checking its instinctual desires, and giving an objective 'mirror' of its true self in the objective shape of the thing produced, only in and through its work. Ultimately, work itself has proven to be the appropriation of death, and thereby a transformation of it into the objective recognition of self-consciousness as being all reality. Indeed, the natural finitude of man constitutes the dialectical possibility of man's freedom from slavish nature in and through his work, and the latter is likewise the means by which Life as self-conscious redeems itself from its own slavish 'in-itself'. On a broader scale, work, which takes place in the consciousness of death, is truly the work of Spirit freeing itself up from its frozen state in nature.
Hassett, Kevin A., and Aparna Mathur. "American Enterprise Institute." Benefits of Hydraulic Fracking. American Enterprise Institute, n.d. Web. 25 Mar. 2014. .
For many decades, the cult phenomenon has fascinated the masses. A cult is an organization with deviant beliefs and practices, and is characterized by the apparent life-time membership of its participants. It seems to be very popular among troubled teenagers and adults. The psychology behind why some people are more susceptible to the charms and the lure of being in a cult is not very widely researched or understood. Many people are concerned with cultist behavior and the effect that they have on the individuals involved, believing that they have been “brainwashed” into this lifestyle. This paper deals with cult mentality and how people become involved in certain religious and secular cults. It will explore the personality traits of current and ex-cult members as well as look at case studies of members of particular cults. The format of this paper will first look at some preexisting dispositions, the psychological effects while in the cult, and any short term or long term effects upon leaving the cult, as well as some treatment options.
...details the transformation of a slave to a man. The institution of slavery defined a slave as less than human, and in order to perpetuate that impression, slaveholders forbade slaves the luxury of self definition. Therefore, when Douglass finally rejects the notions about his identity forced on him by slavery, and embraces an identity of his own creation, he has completed his journey from slave to man. He no longer defines himself in terms of the institution of slavery, but by his own thoughts regarding what his identity is. Through the metamorphosis of his identity as “an animal” to an author who fights for the abolitionist movement, Douglass presents his narrative not simply as a search for freedom, but also a search for himself.
Sweeney, John. “BBC Panorama: The Secrets of Scientology.” Youtube. Youtube, Jan 1. 2012. Web. 12 Nov. 2013.
For years, there have been problems surrounding the definition of the term 'cult'. The literal and traditional meanings of the word cult, which are more fully explored at the entry Cult (religion), come from the Latin cultus, meaning "care" or "adoration," as "a system of religious belief or ritual; or: the body of adherents to same." In French or Spanish, culte or culto simply means "worship" or "religious attendance"; therefore an association cultuelle is an association whose goal is to organize religious worship and practices. The word for "cult" in the popular English meaning is secte (French) or secta (Spanish). In formal English use, and in non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word "sect". Hence Roman Catholicism, Eastern Orthodoxy and Protestantism are cults within Christianity. However, in common usage, "cult" has a very negative connotation, and is generally applied to a group in order to criticize it. Understandably, most groups, if not all, that are called "cults" deny this term. Some groups called "cults" by some critics may consider themselves not to be "cults", but may consider some other groups to be "cults". Although anti-cult activists and scholars did not agree on precise criteria that new religions should meet to be considered "cults," two of the definitions formulated by anti-cult activists are: Cults are groups that often exploit members psychologically and/or financially, typically by making members comply with leadership's demands through certain types of psychological manipulation, popularly called mind control, and through the inculcation of d...
Scientology was founded in 1954 based on the religious teachings of L. Ron Hubbard an American science fiction author. At first Hubbard's books were looked at as a new way to accomplish mental healing. The practicing of Scientology is f...
Cult activity has been on the rise over the past few decades. With it there has been an increase in the fear surrounding it. From this fear, society has learned much about cults, how they get members and what to look out for as far as cult recruiters go. Society as a whole has also learned what can be done to deal with cults.
Kung, Hans. The Incarnation of God: An Introduction to Hegel's Theological Thought As Prolegomena to a Future Christology. T&T Clark, 2001. hard cover.
While we possess thee, thy changes ever lovely, thy vernal airs or majestic storms, thy vast creation spread at our feet, above, around us, how can we call ourselves unhappy? There is a brotherhood in the growing, opening flowers, love in the soft winds, repose in the verdant expanse, and a quick spirit of happy life throughout, with which our souls hold glad communion; but the poor prisoner was barred from these: how cumbrous the body felt, how alien to the inner spirit of man, the fleshy bars that allowed it to become slave of his fellows
In today’s society, the mind is a set of cognitive elements which enables an individual’s consciousness, perception, thinking, judgement, and memory. In addition, without our minds and/or conscious experiences, a person would not be able to understand what makes them who they are. Similarly, in Thomas Nagel’s essay “What Is It Like to Be a Bat,” Nagel claims that even though there is something it is like to be an organism, humans are not capable of fully knowing what it is like to be a bat. In addition, Nagel supports his claims through the importance of an organism’s conscious experiences, memories, and knowledge which allow an individual to identify themselves. Therefore, in this paper I will discuss Nagel’s argument which I believe
Scientology is a religion that was created in 1952 by L. Ron Hubbard. Scientology teaches that people are immortal beings who have forgotten their true nature, and aims to bring humans back to that nature. (What is scientology, 4) This religion aims to give you tools and ways to find out more about who you are as an individual. Scientology has since grown into a world wide organization/religion. Due to the fact that it is a newer religion they do not have any branches (Scientology.org, Official Church of Scientology: Beliefs & Practices) so this paper will discuss scientology as a whole. One of the most interesting things about this very complex religion is that you can be both Scientologists and another religion. Scientoligest can often relate most to the ideas of Budidsum but are open to you being any religion that you choose. (Kuchman, May 14)
Scientology, founded in 1950 (Hubbard. What is. 3), "is an applied religious philosophy" (Hubbard. What is. 4), which is a branch of psychology (Fundamentals. 7). Developed by Lafayette Ron Hubbard, Scientology was created "from discoveries resulting from Hubbard's research into the mind and life" (Fundamentals. 11). Hubbard claimed that "Scientology is for the betterment of man" (Fundamentals. 117), and that Scientology can be used by an average person to bring better order to their life (Fundamentals. 8). Hubbard claimed that Scientology "improves the health, intelligence, ability, behavior, skill and appearance of the average person" (Fundamentals. 8). One of the most fundamental ideas in Scientology is the belief that the individual man is divisible into three parts (Hubbard. What is. 5-6): The Mind, the Body and the Thetan. Hubbard believed that the Thetan, or personality of a person, "is separable from the rest of the mind at will, and without causing bodily death or mental derangement" (Fundamentals. 5-6).
Independently, as one grows in age, their actions should make a daily reflection to God. In “A Theology of Liberation,” Gutierrez avers that, "The present life is considered to be a test: one’s actions are judged and assessed in relation to the transcendent end. The perspective here is moralistic, and the spirituality is one of flight from this world...
Many books have been written that discredit the religion of Scientology including Paulette Cooper's book titled The Scandal of Scientology which outlines all of what she believes to be faults in the Scientology religion. Being a biased source I turned from that book to an article printed four years after the death of the founder of Scientology Lafayette Ronald Hubbard. Titled "The Scientology Story "it was a series in The Los Angeles Times that was written to walk through Scientology from the beginning and simply explain the facts. In this unbiased account of Scientology and L. Ron Hubbard, there are many discrediting facts and ideas about the religion that were found. It is these very facts that I will be listing that many of Scientology's greatest critics use to defend themselves (in the case of those in the medical professions ), or to explain why the religions ideas are simply not valid or untrue.
n data mining, trends and patterns are identified on a huge set of data to discover knowledge. In such analysis, varieties of algorithms exist for extracting knowledge such as clustering, classification and association rule mining. Thus, association rules mining one domain for delivering knowledge on complex data. Moreover, the basis of the discovered association rules is usually determined by the minimum support s % and minimum confidence c% to represent the transactional items in database D. Thus, it has the implication of the form AB, where A is the antecedent and B is the consequent. The problem with such display of rules is the disclosure of sensitive information to the external part when data is shared. Hence Privacy Preserving in Data Mining (PPDM) related to Association Rules emerges.