Grapes of Wrath Jim Casy The Silent Philosopher

Grapes of Wrath Jim Casy The Silent Philosopher

Jim Casy: The Silent Philosopher

It is a widely accepted theory, in numerous areas of study, that a whole is the sum of its parts. It has also been acknowledged that the reaction formed by a combination of forces is greater than the sum of the individual forces. Such a synergistic principle has become a strong motive behind many incidents in history, in which individuals have assembled into a group to become an increasingly powerful and influential force. This is the case in John Steinbeck’s The Grapes of Wrath, in which thousands of farmers are affected by the economical, climatic, and agricultural crises of the 1930’s and forced to migrate to the promising valleys of California. As these migrants make their long, arduous journey across the deserts of America, they are faced with numerous predicaments, most of which place them on the brink of survival. In the end, they learn that it is their love for one another and their togetherness that will allow them to complete the journey and fulfill their long-lived dreams. As the story progresses, a marked growth becomes evident among each character as they make the transition from an “I” level of thinking to a “we” level of thinking. One such character is the itinerant preacher, Jim Casy. Although his actions are not directly influential to the story’s plot, it is his philosophies and outlooks on life and religion that affect the events, as well as the other characters, in the story.

Perhaps the most significant theme interpreted from the journey of the Joad family is that of the shift from the “I” to the ”we” mentality. This concept results mainly from the mutual relationships formed between the migrants and their willingness to help one another. As the migrants progress on their journey, their concern for the well being of others overshadows their concerns for themselves. Their actions become completely altruistic and intended to protect the functionality of the migrant force as a whole. They readily make sacrifices to one another and work to create mutual bonds that help one another survive. Another aspect of the “I” to “we” transition is that of the togetherness of the migrant families and the unions formed between them. As the migrants begin to face the all the same hardships and dilemmas, they begin to organize and function as a single unit. The individuals among this unit are capable of helping one another and advancing the progress off the whole unit.