Introduction One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
Introduction There seems to be much controversy over the literal or figurative nature of the Gospels. One position views the Bible very literally; still other positions believe the Bible to be metaphorical or symbolic with hidden contexts only understood by the original readers. Once the controversy in the text is pealed away you are left with the truth of the Scripture. This truth is that Jesus was the Great Shepherd who had all authority over demons and proclaimed deliverance to the captive. In this paper, we will look at Mark’s account of this powerful story to see his purpose, style, and context.
1: 1; Matt. 9: 27; Mat 12: 23; Mat 15: 22; Mat 20: 30-31; Mat 21: 9.15; Mat 22: 41-45); 4. (4) the use of the term Jewish like the typical "Kingdom of heaven" (had the same meaning with the "Kingdom of God") as an expression of respect for the Jews so often take the name of God directly and 5. (5) instructions to the various Jewish custom without giving any explanation (in contrast to the Gospels). Notwithstanding the foregoing, this Gospel is not solely for Jews.
The Norton Anthology World Masterpieces. New York: W.W. Norton Company, 1999. Murray, Alexander S. Who’s Who in Mythology. New York: Crescent Books, 1988. The Holy Bible.
Perhaps one of the most interesting theories offered in detailing this continuation between testaments is Leske’s proposal that Jesus’ role and ministry is antecedent to the Isaianic literature, and, in particular, the Servant nation of Israel. Whilst a compr... ... middle of paper ... ...r, William Sanford et al. Old Testament Survey: The Message, Form, and Background of the Old Testament, 2nd ed. Grand Rapids: Eerdmans, 1996. Leske, Adrian M. “Isaiah and Matthew: The Prophetic Infleuence in the First Gospel”, Jesus and the Suffering Servant: Isaiah 53 and Christian Origins, ed.
Pilates wife and good friend Cornelius became followers of this man he crucified. Reading about Romans who converted shows how real the resurrection really was because they were so anti-monotheism, but they saw the truth and followed it. Many times I view the death of Christ as just a story, but no, reading this book really helped it to become a real event in History. Christ’s death effected every one even the Romans involved in His death. Overall, I think that this book opened my eyes to many different areas surrounding the crucifixion and resurrection of Christ.
Over time there have been a number of flood myths identified from ancient sources around the world. Since the nineteenth century, the flood in The Epic of Gilgamesh has been an interest to Christians because of the relations to the flood in Genesis 6-9. Both flood stories, Noah’s Ark and The Epic of Gilgamesh, challenge their main character by a flood that destroys all humankind except those protected on the ark. Although the stories differ in regards to details, the plots are similar between the two flood stories. Because of the similarity between the stories, some believe that either Genesis was copied from an earlier Babylonian story, or the Gilgamesh myth was copied from an earlier Hebrew story, or both were copied from a common source that predates them both.
One of the many decisions that has to made in life is what, if any, religion they will practice. Christianity, the belief in God, and Jesus as his son, or Judaism, to follow the direction of the Torah are some of the major religions that a person may choose. This decision may be one of the biggest decisions of a person’s life, and each religion has similarities and differences, and pro’s and cons. Two of the major religions, Judaism and Christianity, are alike in their inspiration of sacred texts, but are different in their identity of Jesus, and practice of worship. Although Christianity and Judaism are very different religions, they are similar in their inspiration of sacred texts.