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Compare socialism and capitalism
Socialism vs capitalism
Comparison and contrasts on socialism and communism
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Germinal
In a period heavily influenced by Karl Marx and the quest for realistic portrayals of life in literature, Emile Zola wrote Germinal. This book realistically depicts the lives of the miners, as well as the beliefs that they turn to. The miners, following in Etienne’s footsteps, condemn capitalism and the bourgeois. Zola condemns capitalism and shows its power of corruption among the bourgeois, the miners, and in Etienne. It is safe to say that the bourgeois and the miners did not collaborate. The bourgeois lived an easy life supported by capitalism: “Since 1789 the bourgeois had been living on the fat of the land, and so greedily that they didn’t leave … even the plates to lick” (Zola 45). The image of this carnivore eating up all of the food is capitalism in the extreme.
No longer are the bourgeois satisfied with making a decent income; they have become animals with large appetites, willing to kill anything for the extra profit. Although the miners despise the bourgeois for the capitalistic animalism, they too are capitalists, when the mine decides to lay off a few of the miners, it auctions off the available work. “It’s come to this now, that workers have to fight their fellow workers” (Zola 148). In the choice of work and eating or do not and die, the miners become desperate to keep their jobs. They become like animals, fighting over scraps of food that zookeepers throw in to them. They do not like this competition because it reduces their wages significantly – and they had been on a subsistence-level beforehand.
So when Etienne offers the miners a view of socialism, they jump on it. This socialist, however, is plagued by capitalism more than anybody realizes. After having had a taste of leadership, Etienne was accused of trying to take control: “The two men had now given up shouting at each other and were coldly bitter and spiteful in their open rivalry” (Zola 234). Like two competing male animals, Etienne and Rosseneur are vying for the attention of the crows. They each take extreme positions, trying to influence the people to follow them.
...he strongest arguments against capitalism is the quote “It was a monster devouring with a thousand mouths, trampling with a thousand hoofs; it was the Great Butcher – it was the spirit of Capitalism made flesh.”(334), the description of monster depicts capitalism as barbaric instead of those under the influence of capitalism being barbaric. This quote lends itself to the idea that people must fight for what they believe in, the parallel between capitalism and trampling hoofs alludes to the idea that without fighting a man could simply be stomped out.
The bourgeoisie are particularly important because not only did they modernized society but industrialized it as well. They took revered occupations and turned them into paid wage-labor, for example being a physician or poet. Marx’s view on the bourgeoisie is that they emerged after numerous revolutions involving modes of production as well as exchange. They create the world according to their image, which strips society
Marx states that the bourgeoisie not only took advantage of the proletariat through a horrible ratio of wages to labor, but also through other atrocities; he claims that it was common pract...
The Ladies Paradise by Émile Zola Zola's portrayal of men and their attitudes towards women may be the relation between that of, the controller and the controlled. One is made to believe that it is the men who control the women, and although this is the case in most instances of the Ladies Paradise, there are two people who ensue in resisting against all odds, at being run over by the machine that captivated and engulfed the late nineteenth century bourgeois household unit. They are the elegant Mademoiselle Boudu and the brushy eye-bowed Monsieur Bourras. One of the main characters, Monsieur Mouret ("governor" of the Ladies Paradise), spectacularly uses the lower classes as a tool to increase the perception of happenings in his store. So as to invoke middle class ladies of France not only to enter his palatial trap set for the nineteenth century consumer, but as well to create their desire of acquiring greater material possessions than they may actually need.
As the citizens of Matewan attempt to break free of their feudal chains, they are not only attempting to change their economic situation, but also their current social state as well. Rebelling against the all-powerful Stone Mountain Coal Company, the workers are fighting against a socially and culturally accepted norm- a feudal economic system professed as "right" and "just" by their oppressor. The clash between the company and the striking, pro-union workers is but one historical conflict that attempted to bring about positive social change. As the miners struggle to break free from thier economic oppression and form a union, they push forward a preferred economic state of capitalism.
It goes on to show how gradually the old feudal division of classes has disappeared, and how modern society is divided simply into two classes, that of the capitalists or bourgeois class, and that of the proletariat; of the expropriators and expropriated; of the bourgeois class possessing wealth and power and producing nothing, of the labor-class that produces wealth but possesses nothing. The bourgeoisie, after using the proletariat to fight its political battles against feudalism, has used the power thus acquired to enslave the proletariat. (Ormerod, 2-3)
With this in mind, some perspective on the society of that time is vital. During this time the industrial revolution is taking place, a massive movement away from small farms, businesses operated out of homes, small shops on the corner, and so on. Instead, machines are mass-producing products in giant factories, with underpaid workers. No longer do people need to have individual skills. Now, it is only necessary that they can keep the machines going, and do small, repetitive work. The lower working class can no longer live a normal life following their own pursuits, but are lowered to working inhumane hours in these factories. This widens the gap between the upper and lower class-called bourgeois and proletariat-until they are essentially two different worlds. The bourgeois, a tiny portion of the population, has the majority of the wealth while the proletariat, t...
While Herman Melville’s “Bartleby, the scrivener” and Franz Kafka’s “The Metamorphosis” have unrelated plots, they both contain Marxist undertones that address alienation in the workplace as a result of capitalism. The protagonists, Gregor and Bartleby, are examples of how the working class is treated when they do not conform to the conventions of capitalism. Gregor and Bartleby alike are working class men who, through some turn of events, stop working and are deemed useless to those around them. Both of these stories end in the death of the protagonists, as these men are seen as unproductive and discarded by their capitalistic societies.
This, however, leads to a rise in the level of unemployment in the society which causes a significant fall in the workers’ wages and therefore the businessmen can start exploiting the workers again. Marx justified that capitalism to be unfair. Marx was also an additionally an incredible admirer of capitalism. Among the documentary's numerous astonishing disclosures, Stephanie Flanders demonstrates how The Communist Manifesto contains paeans of applause to capitalism and all it has accomplished. Marx opposed requires a prompt outfitted transformation of the specialists. Rather he accepted that just when we had got all that we could out of capitalism might we be able to bear the cost of the revolution.
The bourgeoisie class was the class in control in the Gilded Age, yet Marx's views exposed the flaws in their social system and gave the proletariats a new social order. As the Gilded Age progressed, the bourgeoisie became more ...
... between the classes becomes more apparent, eventually, a social revolution is anticipated. Eventually this revolution would result in socialism, where there is no dominating class; rather, socialism consists of cooperative production. In “A Bug’s Life”, the ants begin to be skeptical of the system and start to plan a revolt. Together, the ants, which are symbolic of the proletariats, band together to overthrow the grasshoppers’ dominion. In the end, they all live as equals, which is representative of socialism. This self-emancipation of the working class is consistent with the ideology of Marxism and social movements that struggle to overcome domination and exploitation.
One of the saddest aspects of Franz Kafka's novella, The Metamorphosis, concerns the fact that young Gregor Samsa genuinely cares about this family, working hard to support them, even though they do little for themselves. On the surface, Kafka's 1916 novella, seems to be just a tale of Gregor morphing into a cockroach, but a closer reading with Marx and Engels' economic theories, unveils an impressive metaphor that gives the improbable story a great deal of relevance to the structure of Marxist society. Gregor, the protagonist, denotes the proletariat, or the working class, and his unnamed manager represents the bourgeoisie. The conflict, that arises between the two after Gregor's metamorphosis, contributes to his inability to work. This expresses the impersonal and dehumanizing structure of class relations.
On the surface, Franz Kafka's 1916 novella, The Metamorphosis, seems to be just a tale of a man who woke up one morning to find himself transformed into an insect. But, a closer reading with Marx and Engel's economic theories in mind reveals an overarching metaphor that gives the improbable story a great deal of relevance to the structure of society. Gregor Samsa, the protagonist, signifies the proletariat, or the working class, and his unnamed manager represents the bourgeoisie. The conflict that arises between the two after Gregor's metamorphosis renders him unable to work represents the impersonal and dehumanizing structure of class relations. The metaphor of the story can be divided into three main parts (although they overlap within the story.) First, Kafka establishes the characters and the economic classes which they represent. Then, he details Gregor's metamorphosis and the way in which it impedes his labor. Finally, he describes the final results of the worker's inability to work: abandonment by his family and death. Although a man cannot literally be transformed into an insect, he can, for one reason or another, become unable to work. Kafka's novella, therefore, is a fantastic portrayal of a realistic scenario and provides us with a valuable insight into the struggles between economic classes.
The changes accompany the transition from one epoch to another. In the late nineteenth century labor has become a commodity to the merchants, and the formation of a new mode of production has risen which gave rise to a capitalist society. There is a new class distinction between the laborer and those who owned the means of production.
Gabriel García Márquez is arguably Latin America’s most well known writer and socialist with Marxist ideals. His short story, Balthazar’s Marvelous Afternoon, is one that well exemplifies a few ideals of Marxism, without enforcing a political agenda, something only the greatest writers can achieve. One concept of Marxism is that capitalism can only thrive on the exploitation of the working class. This leads to economic conflict which creates class tension, this type of disputation is prevalent within Balthazar’s Marvelous Afternoon. To begin, the setting of the story is not clear, it is assumably in a small town since everyone is familiar with one another and the titles and careers of the characters are exposed in the story. One can also assume