Freud's Interpretations of Uncanny

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Freud’s concept of the “uncanny” is a highly influential and valued in psychoanalysis and literature. As Freud explains, it reveals much about his understanding of human beings as being essentially determined by their fears and unconscious desires. His interpretation of uncanny can be analyzed in two ways: linguistic and actual. In the beginning, he starts with the term “uncanny”, which is taken from German word “unheimlich”, literally meaning “un-home-like” – something unfamiliar and unknown, never experienced before. The problem is that the definition of the word and the linguistic peculiarities take half of the whole reading, so we get to the point after the second half. Freud then argues that the uncanny is a result of returned repressed infantile desires or beliefs. ‘The uncanny is something which is secretly familiar, which has undergone repression and then returned from it’ (Freud 1919 [1985], 368). In other words, it is something which was familiar back in childhood, then was surmounted, but came back into consciousness through the repetition, creating the effect of the frightening which we call the uncanny. Nevertheless, not everything returning from repression is uncanny. The example of this is a double (doppelganger), which is the primary source of the narcissism, self-love of a child, who produces multiple versions of self, creating the sense of immortality. However, after many years, when he encounters it again, the double produces the impression of uncanny – return to primitive state of mind. This leads us to the main argument of Freud - the uncanny is a reminder of our psychic past, aspects of our unconscious life or the earlier primitive stages of life. Nathaniel from Hoffmann’s tale “The Sandman” lives in a sel... ... middle of paper ... ...ic sequences of events and ignores the narrative structure and its essential elements. As Kofman notes, `In order to construct the analytic work always begins by deconstructing' (Kofman 1991, 89). Freud’s summary of the tale looks exactly like deconstructing. It is a whole new text, which look like a simple version of the original one. This is done primarily for the reader not to bother and look for the full text. However, it takes away the aesthetics of the reading and obscures the true meaning of it. Freud’s strategic motives prevent him from developing an open and unbiased view on the narrative. (Scharpé 2003) Thus, Freud’s article does not give substantial answers and many things remain open for exploration and research. No doubts, his arguments are tangible and useful, but as much as he tries to go beyond and dig deeper, he still cannot fully defend them.

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