Dr. Hamilton, I am emailing you to update you on the anticipating changes in my project. These changes will be reflected in future assignments. The changes are including but not limit to the Freedom House of Miracles will be a 90 day program, and modified as an therapeutic community residential treatment program. The reason(s) is because of the implementation of the Wrapround service model. My project is an intervention structured program based on community-as-method, that is, the community is the treatment agent. These changes are necessary once my project was no longer a permanent housing treatment program. I will add and revise the goals and objectives to reflected these changes including transiting the residents to the next level upon
Roswell Street Baptist Church was once a slave plantation, but now seeks to reach intercultural, and intergenerational body of believers. Martin encourages not to be entrapped by nationalism, but to adopt the view Christ has which is His people, from all nationalities. Marin states, “Indeed, if all nations and all peoples would look to to God and acknowledge God as sovereign, there would be relative international order, harmony, and peace.” (Martin, 212, 2004) Roswell Street Baptist church has the history chains of being a “white supremacist” church that judged anyone: Latino, Muslims, and those with dark skin. Through the years their hearts have changed.
In Dorothy Day’s article, Room for Christ, she presents making room for Christ as always seeking ways to repay Christ through good deeds committed in the present. These good deeds are deeds that do not necessarily benefit ourselves, but the lives of the people around us. It is the people who suffer in our time that are now Christ. How we act upon these suffering people, is how we act upon Christ. In Room for Christ, Dorothy says, “He made heaven hinge on the way we act towards Him in his disguise of commonplace, frail and ordinary human beings” (3).
The People's Temple was a Christian doomsday cult founded and led by James Warren Jones (1931-1978). Jim Jones was not a fundamentalist pastor as many reports in the media and the anti-cult movement has claimed. He belonged to a mainline Christian denomination, having been ordained in the Christian Church/Disciples of Christ.
Opinions tend to create an effective way to look into one’s beliefs or feeling, and are used well when spoken at the right time. Though they may not always be looked upon as exactly accurate, they seem to explore our old view points and challenge us. This is exactly what Paul Young managed to do in his book The Shack. His creative outlook on issues such as the Trinity creates a unique learning outcome for many people. And though not all issues were entirely Biblically supported, he has many refreshing explanations concerning the inner workings of the Trinity.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
I am presently enrolled in the Master of Science in Professional Counseling with an Emphasis in Trauma program, at GCU. While searching for possible practicum sites, I happened upon, Azlyn's Stables of Hope. This facility offers equine-assisted psychotherapy to children and adolescent victims of sexual and physical abuse. Alternatively, Tafoya Counseling is reportedly excellent, and provide various psychotherapeutic practices. Azlyn's Stables of Hope appears to be an ideal placement, equine therapy in general, and childhood trauma, in particular, is two areas which would prepare me for the road ahead, in wilderness therapy. Having volunteered with equine therapy for disabled youth, the relationship between human and horses is remarkable,
ACT recipients are served with a person-centered approach with no artificial time constraints. When recipients have exhibited substantial progress in their status or request a discharge, our ACT team members will escort them to community providers to tour their facility, ask questions and become more acquainted with the services of the community provider. ACT team members will act in a supportive fashion to address any ambivalence, apprehension or resistance to engaging in services with a new provider. It is anticipated that it may take numerous visits to a single provider
I visited the House of Compassion which is facility in Marshalltown, IA. House of Compassion is a non-profit organization that opened twenty years ago. They are a place of hospitality for those that our hungry, homeless, or in need of medical assistance. The services they have include a supply closet, soup kitchen, emergency shelter, and a Medical Assistance Program. The supply closet enables them to supply personal hygiene products for families in need, diapers is a common need that is often forgotten by the public. The soup kitchen provides food for those that our hungry, and recently the House of Compassion as started a Garden of Compassion which they use to grow food to continue to feed and inform those that our in need. The Emergency Shelter is available for those that have no where to go. They have many beds for people to sleep in, and they are encouraged and supported while they are staying there. This is a common place for people to come in transition, in refuge, and most that come of a sense of hopelessness. Reversing this hopelessness is what the House of Compassion is hoping to do. They want to provide basic needs and help people back on their feet and experience again the hope that we have in Christ.
Rotheram-Borus, M. J. (1991). Serving runaway and homeless youth. Family & Community Health, 14(3), 23-32.
Nearly 20% of adolescents in the U.S. are diagnosed with mental illness each year, 10% including a serious emotional or behavioral disorder (Preyde et al., 2011). With the prevalence and severity of adolescent mental illness on the rise, it is worth devoting close scrutiny to the efficacy of different programs available to treat these youth. One type of program in need of review is the short-term, youth crisis residential program (CRP), which boasts a relatively high success rate. This paper will explore the different elements that collectively make CRPs successful for youth with mental illness, comparing and contrasting the current literature with qualitative findings from my field study. Common elements included a structured environment, family-focused approach, cooperation, and a positive focus. Implications of these findings are discussed in terms of generalizing to other treatment programs and areas in need of future research and support from the academic community.
For my field experience activity I choose to go and visit the Jehovah’s Witness Kingdom Hall in Cumming, Georgia. I choose this particular location because not only did it represent a religious sector that I was very uninformed of, but this specific building is one that has been there for almost 15 years now and I would say I have driven by it without paying it any mind just about 5-6 times a week for several years. The Kingdom Hall is made entirely out of red brick. The Kingdom Hall building is a simple setup. They have a general meeting area with about 150 seats inside and a podium for speaking purposes. They have a couple of additional rooms for storage purposes and multipurpose areas like a kitchen and other open areas for different things.
Gulcur, Leyla, Padgett, Deborah K., and Tsemberis, Sam. (2006). “Housing First Services for People Who Are Homeless with Co-Occurring Serious Mental Illness and Substance Abuse.” Research on Social Work Practice, Vol 16 No. 1.
Individuals in society who rely on the works of what is known as Christianity have been shaken by the details released in William P. Young’s The Shack. The novel is about a family whose differentiated relationships with the Man above are questioned when complete turmoil erupts in their lives. Young displays his views of a true relationship with God through The Trinity who are main characters in the novel. The truth is, religious boundaries and institutions are placed on the God-fearing community daily to change their perception of what Christianity or any religion is really composed of.
The initial community meeting has a great impact on the tone of the community. During the meeting, I would like to tell my residents our ultimate goal, having a good community. Then I would explain what a good community is. A good community is one where we share the resources and seek to improve the environment. Characteristics of a good community would include clean and safe environments, equity and social justice, diversity, mutually-supportive relationships and eager participation of residents. I will achieve this by encouraging residents to be part of the process of establishing expectations. By this way, they would become more invested in the expectations as they help create them or otherwise they may see these expectations as imposed from above.
In the Covenant House, The general principle of Fidelity and Responsibility means that the agency will depend on their staff to lead in the proper way of showing others how to work together. The ethical general principle of Fidelity and Responsibility is not met because of the way the staff conducts themselves