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What did franz boas contribute to the field of anthropology
Essays on anthropology
Essays on anthropology
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Franz Boas (born in 1858) was a German born, American anthropologist that pioneered modern-day anthropology, he is known to many as the "Father of American Anthropology." From a very young age Boaswas interested in the natural sciences, but it was not until much later he discovered an interest in the history of culture. Slightly after receiving his doctoral degree (1881) in geology from the University of Kiel he went to Canada to conduct geographic research on Inuit migrations. Around the same time Boas introduced the idea of cultural relativism, the idea that cultures can’t be seen as better or worse than another. While a professor at Columbia University, he played a key role in organizing the American Anthropological Association (AAA) and forming the "four fields" concept in anthropology. Boas most important contributions to anthropology were studying the Inuit, introducing the idea of cultural relativism, and organizing the AAA.
During Boas’s trip to Canada to study the geological impact of Inuit migrations, Boas found that he was intrigued by their culture and began to take eth...
Inuit Odyssey, by CBC’s: The Nature of Things covers the long and eventful journey of the Inuit people. Canadian anthropologist, Dr. Niobe Thompson searched for the answers to questions about who the modern day Inuit are, where did they come from, how did they survive and who did they conquer along the way? Thompson explored the direct lineage between modern day Inuit and the Thule people, and their interactions with the Dorset and Norse Vikings in their search for iron. Thompson is ultimately concerned with how the current warming climate will affect the Inuit people therefore, he decides to retrace the creation of the Inuit culture, starting his journey in the original homeland of the Thule people.
Winona Wheeler’s essay, “Cree Intellectual Traditions in History” analyzes the oral history of First Nations Elders. She specifically questions the identities of the Elders telling their story and how they have attained the stories that they are telling. Wheeler’s thesis is that the Elders are not mere storages of knowledge, they are humans. And as the days go on, few of them remain which makes it even more relevant to take in what they have and pass it on to the newer generations.
There are three parts in West’s book; the first part focuses on the sociological, ecological and economic relationships of the plains Indians, starting with the first establish culture of North America, the Clovis peoples. Going into extensive detail pertaining to early geology and ecology, West gives us a glimpse into what life on the early plains must have looked to early peoples. With vastly differing flora and fauna to what we know today, the early plains at the end of the first ice age, were a different place and lent itself to a diverse way of life. The Clovis peoples were accomplished hunters, focusing on the abundance of Pleistocene megafauna such as earlier, larger forms of bison. Though, little human remains were found, evidence of their s...
Robbins, R. H. (2014). Cultural anthropology: a problem-based approach (Second Canadian ed.). Itasca: F.E. Peacock.
Wallis, Wilson D. and Ruth Sawtell. The MicMac Indians of Eastern Canada. St. Paul, Minnesota: North Central Publishing Company, 1955. 14, 21-22, 27-28, 51, 68, 192-194.
Banks, D., Erodes, R. (2004). Dennis Banks and the Rise of the American Indian Movement. Ojibwa Warrior.
The implementation of the NAGPRA has provoked a ranging conflict in interest between two groups, the scientists on one hand and the Native American tribes on the other. As expressed by Burt, scientists have held that the skeletal remains are a source of information that helps in relating the early and the new world (304). They argue that understanding the human evolution is beneficial to the modern communities as they are able to appreciate their history and origin. Conversely, the Native American tribes are of the views that preserving human remains prevents their spirits from resting. Unrest of the spirits may bring misfortune on the current and future generations. In terms of learning their history, the Native Americans bel...
The history of the Cree Indians begins where they live for the most part in Canada, and some share reservations with other tribes in North Dakota. The Cree Indians, an Alogonquian tribe sometimes called Knisteneau, were essentially forest people, though an offshoot, the so-called Plains Cree, were buffalo hunters. The Cree’s first encounter with white people was in 1640, the French Jesuits. The Cree Indians later lost many of their tribe in the 1776 break out of small pox, battles with the Sioux, and a defeat to the Blackfeet in 1870. The Cree lived by hunting, fishing, trapping, and using muskrat as one of their staples. They made sacrifices to the sun; the Great Master of Life (Erdoes, Ortiz 504).
The unit readings argue that anthropologists insist that global flows also partake in affecting local practices. The beliefs and customs of the Inuit are accounted for their interaction with the environment, but these factors also interrelate with neighbouring societies, global capitalism, and international NGOs, as Martha of the North describes. The Inuit were used by the Canadian government in a form of racism and cruelty. To affirm sovereignty in the vast arctic land, Canada had to have permanent residences residing within these territories. They had created a façade that they were providing the Inuit with the opportunity of a better life when in reality, they did not care about them at all. The government had less than honest intentions. What the people who represented the nation did to the relocation of the Inuit is unacceptable and its effect can be explained through holism but also goes beyond the concept on an international scale. Global practices influenced the local practices of the Inuit in the High Arctic. The government representatives of Canada at that time did not value the lives of these people and only cared about their own
By the 20th century, advances in anthropology undermined the tenets of Social Darwinism by demonstrating how human culture set people apart from animals, not biology. In addition, German American anthropologist, Franz Boaz, attacked the idea of ethnocentrism, and taught that all cultures were equal and that there is no superior race. Such ideologies have been discredited not only on scientific grounds, but on ethical and political grounds as well. Cultural Relativism brought attention to the problem of Ethnocentrism, which in turn, led to the formation of
Lewis Henry Morgan has been credited as being the founder of American cultural anthropology or more broadly as the “Father of American Anthropology.” Unlike many anthropologists of the time, Morgan was not an “arm-chair” anthropologist. He went out into the field to learn out other cultures. As noted by Kinton, Jacob Bachofen and John McLennan influenced Morgan (1974:4).
Bastien, B. (2011). Blackfoot ways of knowing: The worldview of the siksikaitsitapi. Calgary, Alberta: University of Calgary Press.
Quinn, David B. North America From Earliest Discovery to First Settlements. New York: Harper & Row Publishers, 1977.
A small archipelago off the northwest coast of Britsh Columbia is known as the “islands of the people.” This island is diverse in both land and sea environment. From the 1700’s when the first ship sailed off its coast and a captain logged about the existence, slow attentiveness was given to the island. Its abundance, in both natural resources physical environment, and its allure in the concealed Haida peoples, beckoned settlers to come to the island. Settlers would spark an era of prosperity and catastrophe for the native and environmental populations.
who led the founding of the Berliner Gesellshaft für Anthropologie, Ethnologie und Urgeschichte (Berlin Society of Anthropology, Ethnology and Prehistory), his academic formation gave Boas a strong liberal tradition and an attitude towards race, which rejected the theories that recognized the existence of racial hierarchies based on cultural differences (Stocking, 1974). In 1883, as part of his training at the University of Heidelberg, Boas set out on his first expedition with the two gains of mapping the Canadian Arctic coastline and indulging his new interest in culture, which as a result of the journey, became interest in finding what determines human behaviour. "A year of life spent as an Eskimo among Eskimos", Boas (1938, p. 202) said, "had a profound influence upon the development of my views, […] because it led me away from my former interests and towards the desire to understand what determines the behaviour of human beings." His study of indigenous people, of their appearance, their language and traditions, allowed him to overcome the concept...