Four Noble Truths: The Origin Of Suffering

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The first of the Four Noble Truths identifies that the presence of suffering exists. This suffering is known as dukkha and is the viewpoint which states that life inevitably consists of many forms of suffering and dissatisfactions. It defines that the world, consisting of human nature, is flawed and that it is inevitable that throughout our lifetime we will have to endure some form of suffering including: sorrow, grief, wish, despair, old-age, pain, sickness, injury, tiredness, and eventually death (Aich, 2013). Buddha explains that "All existence is characterized by suffering: birth, sickness, death; coming together with what one does not like; separating from what one does like; not obtaining what one desires; and the five aggregates of attachment …show more content…

It states that the cause of suffering is known as samudaya or tanha. In greater detail, this Truth explains how in Buddhism, desire is understood to be the origin of suffering. Buddha speaks of this origin of suffering when he states: "It is craving, which brings renewal of being, is accompanied by delight and lust, that is, craving for sensual pleasure, craving for being, and craving for non-being. This is called the origin of suffering" (Christensen, 5). Buddhists refer to the sensation of desire as a mental state of cravings, all of which are aspirations that can never be satisfied since attachments are temporary and loss is inevitable, thus suffering will follow. As a result, desire may lead to suffering due to the disappointment of self and perhaps even cause suffering for others associated with that particular …show more content…

The fourth Noble Truth outlines the method for attaining the cessation of suffering, also known as the Noble Eightfold Path, according to Buddhists. The term “enlightenment” is the word used to refer to this freedom of suffering. The path to the liberation from suffering is improving one’s self by following the eight elements of the Noble Eightfold Path. These steps consist of: "Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration" (Christensen, 5). Moreover, there are three additional themes which the Path is divided into: good moral conduct (understanding, thought, speech), meditation and mental development (action, livelihood, effort), and wisdom or insight (mindfulness and concentration). In fact, this is a long journey which may continue throughout many lifetimes, where individual rebirth is dependent on karmic conditioning -- a process by which a person's nature is shaped by their moral actions. Buddhists place great importance on being mindful of every action they take, for our actions are believed to shape our characters for the

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