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Relationship between food and culture
Effects of animal agriculture
Effects of animal agriculture
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Recommended: Relationship between food and culture
Not only is food indispensable for survival, it is also a subject that is important to the construction of cultures. Indeed, from the sociological perspective, there is a direct relationship between food and culture.
In a view of sociology, human society is inseparable from culture. In Gerrig (2010), he academically defined culture as “The share ways of life that facilitate the interaction and communication among social members, and yet at the same time classify and position them into different and unequal social categories”. That means culture is being communicated by thought, feeling and action. More significantly, the wordings of share, communication and social members are essential factors towards culture. It shows that culture is unique
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As far as Gerrig considered, function is one of the reasons to interrupt the arising culture. From this reading , due to the society background of India, which is low-energy, small-scale and animal-based system, cows are essential for the survival of agricultural society. Author indicated a wide range of functions towards cows. The most significant function is that cows produce oxen. Similarly, cows and oxen provide low-energy substitutes for tractors and tractor factories. The greatest difference/function between cows and oxen is that the former produces milk and meat and the latter is working animals, such as plowing and pulling oxcarts. If the Hindus slaughtered cows in order to survive from hunger, they would not survive soon based on the function of oxen, helping to operate the agricultural system. So as to balance and maintain the agricultural system in India, cows are considered sacred. In additional to the above function, cows and cattle “annually excrete about 700 million tons of recoverable manure” that half of the manure can be used as fertilizer, and a part of this can be used as cooking fuel because of its cleanness and long-lasting flame. Moreover, cow dung can be used as a household cleaning materials to clean the floor. Also, 500 pounds of milk made by cows. This function can subsist on the edge of starvation in a poor situation of India society. Eventually, those functions demonstrate the reasons why Indian do not eat beef from
Food culture all around the world changes and adapts in accordance to how humans evolve their tastes. In “End of Ethnic” by John Birdstall, he informs us of his point of view on what ethnic food is, and what we as Americans think of it. In addition, Kate Murphy’s “First Camera than Fork” talks about the positive and negative aspects of the “Foodie” world on the internet. Modern American food is an open book, full of different ethnic creations, and eye candy. This definition is proven through both Birdstall’s examples that define ethnic food as well as Murphy’s examples revealing how the food culture turns all their meals into a photographic diary.
In the Chapter 3 of “The Reality of Social Construction”, Dave Elder-Vass examines the academic views about culture and rules. He calls cultural realism the view according to which culture and rules exist independently of people. In this chapter, the author explains the reason why he does not agree with the academic view of culture.
Four different people, four different lifestyles, all with at least one thing in common—their races (or so we have yet to discover). I began my interviews wanting to show the similarities and differences in eating habits and traditions with the African American perspective in mind. Although race is used as the combining factor in this situation, each individual’s lifestyle, cultural behavior, and even eating habits are all very unique. My interviewees consisted of four Americans, as mentioned before all of same race, with similar yet very distinct backgrounds. They range from a black Jew, to a “Jamerican,” to what I would call a “traditional southerner”, right on down to a modern day Muslim. They all agreed to fill me in and reveal to others the details of their personal history and family backgrounds. Geography, family tradition, and religion all play factors in what they eat as it always has dating back to ancestral times. I began with “JJ Alex;” a 20 year old African American male from the east coast. He is a middle class college student. JJ Alex sounds like your typical college student but he is far from typical. What singles him out from many of his other peers is his religion. You might ask, “How would his religion relate to his eating lifestyle unless he’s a Muslim?” “He couldn’t possibly be Jewish—or could he?” A black Jew—better known as a Seventh Day Holiness. His great grandfather was a Rabbi and the basic teachings in his religion are as followed: his faith believes the Sabbath (day of rest) to begin at sunset on Friday lasting until sunset on Saturday; some worshippers wear Yarmulke; his faith also follows the Old Testament of the Bible; and they wear the Star of David.
The culture of a community invariably determines the social structures and the formation of a society. Developed over time, culture is the collection of beliefs and values that a group of people maintain together. Culture is never constant, and thought to be continually renewed over years as new ideas and concepts become mainstream. It ranges from how people live, day to day topics for conversations, religion, and even entertainment. It is analogous to guidelines, or the rulebook of the said group of people. Society, on the other hand, emanates from the social structure of the community. It is the very institutions to which create a regulated and acceptable form of interaction between peoples. Indeed, culture and society are so perversely intertwined in a
Most people wouldn’t deny that food is vital to everyday life, but perhaps it has more importance than just simply nourishing our bodies. According to Carole M. Counihan, a doctor of anthropology, food is so important that society has constructed rules regarding its consumption. Counihan emphasizes in her 1992 Anthropology Quarterly article, “Food Rules in the United States: Individualism, Control and Hierarchy,” that these rules serve as the “means through which human beings construct reality” (Counihan, 1992, p. 55). Counihan advocates for the importance of studying food rules by explaining that knowledge about how food is viewed in our culture can do three things: improve understanding of other culture’s food rules, allow nutrition education programs to mesh with these rules, and reveal an aspect of society that helps maintain our current stratification system, which has not been thoroughly examined yet (Counihan, 1992). Through her study of food journals kept by American college students, Counihan argues that their adherence to food rules suggests that students strongly believe in self-control and individualism. Consequently, these beliefs reinforce our current social hierarchies, specifically classism, racism, and sexism. Counihan’s argument that our rules about food allow for the perpetuation of sexism is a compelling one that I very much agree with. I have personally seen my best friend plan her entire diet and exercise regimen based on what her boyfriend thinks. Although this article was written in 1992, I believe the message it conveys will still be applicable in years to come.
As culture is being learned and transmitted from one generation to the next, there is the question as to how it is being learned? And does it change? Banking on the simplified definition of (Samovar, Porter, & McDaniel, 2012) culture is learned through communication. This entails social interactions among people with common understanding of symbols, shared values and beliefs, and rules as a product of reciprocal information processing (Lustig, 2006).
Food has been used as a tool by many cultures as movements to help with their culture become recognized, to identify their way of being, and to show their class and status. By exploring different author’s articles, and movie clips this will be visible. Food has created many cultures to explore these outlets and in return has had a positive impact on their culture.
If I could improve on this piece, I would continue to advance my studies and try to contribute as much as possible to make it possible to have a future food industry where archaic food cultures that limit some people from consuming certain foods that have a high nutritional value are done with. According to several studies, individuals' food preferences (i.e., their disposition to select one food over another) play a major role in actual diet, whether healthy or unhealthy.3 Food preferences develop primarily through learning
Harris explains, “ It becomes easier to understand low energy, small-scale, animal-based systems. As I have already pointed out, cows and oxen provide low energy substitutes for tractors and tractor factories” (Harris 18). Harris is trying to show the substitutes and solutions for the Indian economy for others to see. Harris points out that the cow is more beneficial to the economy and is worth more than just food. He also states that the cow dung is used as a substitute for cooking oil to prepare long lasting meals and also as a paste for household flooring. The author seemingly does this to add emphasis on the usefulness of this animal. Based upon Harris’ analysis, Hindus value energy- and the cow is a valuable necessity for the Hindus to maintain a low energy
Sociology is the study of society and people. Food and food ways are often elements associated with particular societies and therefore, studying such a topic can offer valuable insight into the ways of that society and the people who live in it. Although eating is a vital part of survival, with whom, how and where we eat are not. Studying such ways can illustrate and represent the identity of a person or group. The nature of people and their beliefs can be indicated when analysing their food habits. Who individuals eat with is a particularly revealing factor into gaining an understanding of their identity, culture and society (Scholliers P 2001). For this reason commensality is a term frequently used in sociological research concerning food and food ways.
American culture is changing dramatically. In some areas it’s a good thing, but in other areas, like our food culture, it can have negative affects. It is almost as if our eating habits are devolving, from a moral and traditional point of view. The great America, the land of the free and brave. The land of great things and being successful, “living the good life.” These attributes highlight some irony, especially in our food culture. Is the American food culture successful? Does it coincide with “good living”? What about fast and processed foods? These industries are flourishing today, making record sales all over the globe. People keep going back for more, time after time. Why? The answer is interestingly simple. Time, or in other words, efficiency. As people are so caught up in their jobs, schooling, sports, or whatever it may be, the fast/processed food industries are rapidly taking over the American food culture, giving people the choice of hot
Consumption is one of the biggest areas of disagreement in regards to animal rights. Throughout the world there are many different laws and regulations regarding the treatment of animals. Each country has their own set of standards, many of them religious and others more along the lines of common sense. While it is normal to regularly consume cattle meat (such as cow) in America, many Hindu Indians refrain from it...
In the 19th century, Sir Thomas Raffles realized Singapore’s potential and established Singapore as a proper trading station. The island policy of free trade attracted merchants from all over Asia and as far away as America and the Middle East. The population grew immensely, in 1819 just 150 people inhabited Singapore and by 1860, 80,792 had immigrated to Singapore with cultures mainly comprised of Chinese, Indians and Malays. When these earliest settlers arrived at Singapore with them came new foods which were left on the island and grown to make them readily available. Those foods therefore make up a vast part of the historic diet in which Singaporeans have today. Some of the foods grown were; wheat, cassava, spinach, garlic, beans and breadfruit and Singapore's two staple foods rice and noodles. Chicken, duck, boar and buffalo were the only animals in the area and they were relatively sparse. However their diets were quite healthy and nutritious as a lot of vegetables and proteins were in the country.
Sociological perspectives on culture is important because sociologists regard culture as direct effect on behavior. This greatly depends on the particular theoretical perspectives and sociologists view culture through different lenses. The word culture has many different meanings. For some it refers to an appreciation of good literature, music, art, and food. For a biologist, it is likely to be a colony of bacteria or other microorganisms growing in a nutrient medium in a laboratory Petri dish. However, for anthropologists and other behavioral scientists, culture is the full range of learned human behavior patterns. (O'niel, 2012)
The social standing of food became very significant in the early modern Europe. In this period, food was not just a mere substance but was considered an indicator of social position and situation . Food consumed by people was determined by personal preference and most importantly, by one’s prestige, activities and pressure of society in general. Lack of food had social consequences. For instance, famine changed the social framework and relation and even the individual fortunes. Lack of enough food was a common challenge in early modern Europe. Famines occurred very frequently and were numerous especially during the beginning of the fourteen century . Due to this, the fear of famine was witnessed and was influential in the lives of early modern Europeans. With regard to the apparent effects on health and