Fleas were a popular subject of poetry in the Renaissance Era because poets were fascinated by the insects fearlessness and were inspired, soon becoming a popular subject among poets (Andy). Since the seventeenth century, the idea of “mingling of the blood” was an idea that Donne was interested, realizing that the courageous, tiny creature has drawn both of his blood and his mistress's blood which is something the woman wouldn't dare to do even to herself. As shown though analogy, tone, and symbolism, John Donne claims that there is no sin in being intimate in spite of marriage and that seduction is a powerful weapon.
Donne argues that since the flea has bitten her, why shouldn't they be able to have sex? To defend his argument and persuade her, he refers to the marriage ceremony which states “man and women shall be one flesh” (S. H. Hooke). He challenges that they have compounded their blood and are therefore one and married. The analogy of the poem concerns the Christianity religion. It is a sin to have sex before marriage according to Joley Eytel, but in Donne's perspective, there is no sin in having sex regardless of marriage. Donne also compares both his life and his mistress's life to the death of the flea when he expresses, “as this flea's death took life from thee” (line 27). When the women killed the flea with her “purpled” nail, to Donne, in a way it was murdering both of them which was the real sin (19). Not only that but also, by her breaking the religious bond...
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... case it is him, his lover, and the flea.
In other words, Donne utilizes analogy, tone, and symbolism to express his inner feelings about religion, humiliating it by using religion to get what he pleases and revealing that it is not a sin to engage in a sex act. But, rather the real sin in his situation is killing the flea because inside of this living being, their blood is bonding. Blood bonding is a representation of marriage and by killing the flea, the woman would be breaking their bond, also committing murder. Donne persuades this women to throw aside the wrong accusations that people for many years had believed in when it came to sex, by using religion to convey the idea that it would be atheistic for them to not be intimate.
Using this choice of words like “then worms shall try” and “…turn to dust”, the speaker essentially tells his mistress that there will be consequences if she does not engage with him. He believes his wit will gain control over his mistress, and her “coyness” will inevitably disappear. In his mind, the repercussions are if she dies without having sex with him, the worms will take her virginity, which can be considered as phallic imagery. In the lines, the worms symbolically mirror the narrator’s male sexual organ. Marvell creates an interesting approach with this daring and disturbing language because the appealing strategy grasps the reader’s attention and explores the question of the extent a person will go to fulfill their sexual desires. While discussing this proposed tight-lipped subject, the tone of the narrator in “To His Coy Mistress” greatly differs from the narrator’s tone in “A Rose for Emily.” The readers can perceive that Marvell’s speaker is intelligent and informed in the sexual category because of his style and word choice. He creates a relaxed tone with his audience, which makes the readers feel comfortable, and he is very clear about what he writes. The direction of the arguments he makes is very undeviating because he goes straight into what he wants
John Donne?s poem connects flesh and spirit, worldly and religious ideas in a fascinating way between seemingly unrelated topics. He compares sexual intercourse to a bite of a flea and says that now their blood has mixed inside the flea. He also compares the inside of the tiny flea to the entire world, including the couple.
...l love, like Marvell in “His Coy Mistress,” is still used to get women in bed. It makes them feel secure in a relationship, which in turn makes them more likely to have sex with their partner. Building up the relationship, like Donne in “A Valediction: forbidden Mourning,” will also make a woman feel secure in a relationship in modern times by establishing dependability; it also romanticizes the relationship. If a woman feels she is being swept off her feet by Prince Charming, she will be more likely to get in bed. Allaying a woman’s fears will also convince her to consent to sex, much like in Donne’s first stanza of “The Flea.” He reassures his woman that sex is not a big deal. These days sex really has become quite inconsequential and men do not have difficulty pointing that out to a woman they are trying to sleep with. Generally, many of the basic ideas expressed in 17th century poetry are similar to those presented today in relationships. Making excuses, finding arguments, allaying fears, and professing true love are all still utilized to speed along the occurrence of sexual relations.
John Donne's, "The Flea," is a persuasive poem in which the speaker is attempting to establish a sexual union with his significant other. However, based on the woman's rejection, the speaker twists his argument, making that which he requests seem insignificant. John Donne brings out and shapes this meaning through his collaborative use of conceit, rhythm, and rhyme scheme. In the beginning, Donne uses the flea as a conceit, to represent a sexual union with his significant other. For instance, in the first stanza a flea bites the speaker and woman. He responds to this incident by saying, "And in this flea our bloods mingled be."
John Donne uses poetry to explore his own identity, express his feelings, and most of all, he uses it to deal with the personal experiences occurring in his life. Donne's poetry is a confrontation or struggle to find a place in this world, or rather, a role to play in a society from which he often finds himself detached or withdrawn. This essay will discuss Donne's states of mind, his views on love, women, religion, his relationship with God; and finally how the use of poetic form plays a part in his exploration for an identity and salvation.
The two poems The Flea and The Sunne Rising capture John Donne’s primary motive to get in bed with women. Donne wrote these poems at an early age, and at that time he was seeking nothing more than a sexual relationship. His poetry depicted clearly how sexist he was at the time and how he used to perceive women as a medium of pleasure. The content of his early poems express an immature and desperate image of Donne, who is dominated by his fixation on the sensuality of women. In The Flea, Donne shows his desperation to have sex by addressing a flea that has sucked the blood of both him and the woman he is persuading. It is quite awkward how the poet uses this obscure image of the flea as a symbol of love and sex to convince the woman that...
There is a similar theme running through both of the poems, in which both mistresses are refusing to partake in sexual intercourse with both of the poets. The way in which both poets present their argument is quite different as Marvell is writing from a perspective from which he is depicting his mistress as being 'coy', and essentially, mean, in refusing him sex, and Donne is comparing the blood lost by a flea bite to the blood that would be united during sex. Marvell immediately makes clear his thoughts in the poem when he says, "Had we but world enough, and time/ This coyness, Lady were no crime", he is conveying the 'carpe diem' idea that there is not enough time for her to be 'coy' and refuse him sexual intercourse and he justifies this thought when he suggests when she is dead, in ?thy marble vault?, and ?worms shall try that long preserved virginity?. He is using the idea of worms crawling all over and in her corpse as a way of saying that the worms are going to take her virginity if she waits until death. Donne justifies his bid for her virginity in a much longer and more methodical way, he uses the idea of the flea taking her blood and mixing it with his, ?It suck?d me first, and now sucks thee?, and then...
John Donne, a member of metaphysical school in the Seventeenth century, exhibited his brilliant talent in poetry. In "The Flea," he showed the passion to his mistress via persuasive attitude. The tone might straightforwardly create playfulness or sinfulness; yet, the poem contains none of either. What impress readers most is situation and device. The situation between the speaker and the audience is persuasion, love or marriage. As to device, the notable parts are diction and rhetoric skills. Furthermore, unique characteristics of this poem are also an important element of his persuasive tone.
John Donne’s poems are similar in their content. They usually point out at same topics like love, lust, sex and religion; only they are dissimilar in the feelings they express. These subjects reflect the different stages of his life: the lust of his youth, the love of his married middle age, and the piety of the latter part of his life. His poem,’ The Flea’ represents the restless feeling of lust during his youthful days but it comes together with a true respect for women through the metaphysical conceit of the flea as a church in the rhythm of the sexual act.
John Donne is known as being one of the most famous and influential metaphysical poets. The term “metaphysical," as applied to English and continental European poets of the seventeenth century, was used by Augustan poets John Dryden and Samuel Johnson to reprove those poets for their “unnaturalness.” As Johann Wolfgang von Goethe wrote, however, “The unnatural, that too is natural," and the metaphysical poets continue to be studied and revered for their intricacy and originality. Due to Donne’s personal experiences with spirituality and love, he is able to grasp the true meaning of metaphysical poetry (Brief Guide to Metaphysical Poets). Using all the aspects of metaphysical poetry, Donne creates a mysterious metaphoric poem titled, “The Flea.” Throughout this poem, the use of metaphors and breaks into the separate stanzas allow for the audiences to understand what The Flea is really about. At first glance, many read The Flea as a poem that compares sexual intimacy with an animal, but when broken down, it can be seen that the meaning is much deeper than intimacy, but it
John Donne lived in an era when the lyric was at its pinnacle. Poets were writing well-rounded, almost musical poetry on subjects that ranged from all kinds of love to enchantment with nature. Donne could not help but revolt against this excess of fluency and melody. John Donne's style stands in such sharp contrast to the accepted Elizabethan lyrical style that it becomes difficult to accept the fact that his works date from the same era. To highlight this statement, one has to compare a typical Elizabethan lyric to one of Donne's works.
Donne develops this idea through the symbolism of the flea and the twisted imagery of the Trinity. He uses slant rhyme to depict the man’s slanted argument and stretched logic, which highlight the man’s crooked idea of what physical love is. Donne’s use of slant rhyme and hyperbole mock other poems that praise women with flowery language in an attempt to charm them into bed. In contrast, the speaker here uses crude arguments meant to woo this woman to sex with him.Renaissance carpe diem poems speak about enjoying physical love within one’s short-lived youth. “The Flea” touches on fleeting love too; the body with the blood of life and love may soon be squished. However, there are consequences which always entail physical love. These consequences might be the real
Metaphysical wit and conceit are two of the most famous literary devices used in the seventeenth century by poets such as John Donne. Emerging out of the Petrarchan era, metaphysical poetry brought a whole new way of expression and imagery dealing with emotional, physical and spiritual issues of that time. In this essay I will critically analyse the poem, The Flea, written by John Donne, in which he makes light of his sexual intentions with his lover. In the first stanza of the poem, Donne tries to convince his lover to have sexual intercourse with him. At first one would not realize that this is his intention because he uses a flea to describe sex which is a very far-fetched description of the act hence this poem being metaphysical.
John Donne, an English poet and clergyman, was one of the greatest metaphysical poets. His poetry was marked by conceits and lush imagery. The Flea is an excellent example of how he was able to establish a parallel between two very different things. In this poem, the speaker tries to seduce a young woman by comparing the consequences of their lovemaking with those of an insignificant fleabite. He uses the flea as an argument to illustrate that the physical relationship he desires is not in itself a significant event, because a similar union has already taken place within the flea. However, if we look beneath the surface level of the poem, Donne uses the presence of the flea as a comparison to the presence of a baby, thus making the sub textual plot about aborting the baby.
Put simply, John Donne’s “The Flea” is about a man trying to convince his love interest to have sexual relations with him by using a flea that has bitten both of them as a metaphor for their relationship. The speaker argues that the flea, which holds both of their bloods, has become the embodiment of their love and its overall sanctity. Donne’s use of the flea as an extended metaphor of their relationship represents a metaphysical conceit that dramatizes the conflict between the woman losing her virginity to the speaker and the far-fetched attempt of the speaker to emphasize the significance of the flea which is being used to represent a sacred bond between the couple.