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How culture shaped personal identity
How culture shaped personal identity
How culture shaped personal identity
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The Magdalene Laundries were institutions in the late 18th-20th century that were established to rehabilitate “fallen women.” In theses laundries women were basically treated as prisoners, removed of their names and clothes, and forced to do all kinds of physical labor without any leisure time to reflect or rest. They were not compensated for their labor, and were forced to become indoctrinated by the practice of strict periods of penance and silence to shame them for their sins. They were to pray and reform themselves in order to complete their “sentence” and be reinstated back into normal society. Unfortunately this seems to have been much harder to do than promised.
There are records and accounts of women being taken in the night to the laundries against their will, having not committed any “crime.” Likewise, there are also many accounts of women being forced to stay in the laundries much longer than their sentence was stated for, and finding it nearly impossible to escape. These asylums over time became increasingly more like a prison than a rescue facility.
The Catholic Church, which at that time had political power in Ireland, felt these laundries, would serve as a "safe house” for women who were banished from society, because they had illegitimate children, were serving as prostitutes, or were otherwise considered to be sinners by the Church. They were girls considered to be a danger to society. Most of them were 18-20 when they went in and 40-50 when they left. Sent to these laundries by their families, they would be cut off from society. They would be given new names or numbers, and be told to forget about their past. The nuns felt that by keeping them in these so called "jails" they would be protecting them from t...
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... for truth. This is the conclusion that I reached by my extensive research, that it is not religion that solely forms the human identity, nor is it spirituality or science. It is faith. Faith is something that has the potential to shape humanity in its entirety. Regardless of what we practice, we are all earnestly searching for the same answers. We crave the knowledge to know that our lives have meaning, and that we have an extended purpose beyond our selves.
This is what impacts my identity as a man, likewise, the identities of all the women that I have studied. Faith is born out of the mystery that surrounds the very nature of reality. Humanity forms faith out of our search for truth. Regardless of where we find it, be it religion, science, or even music; searching for our own answers is the mystery that shapes and builds upon every individual’s identity.
A connection can be drawn among the stories listed above regarding women who live as prisoners. Beatrice, of Rappaccini's Daughter, is confined to a garden because of her father's love of science, and she becomes the pawn to several men's egos. The woman of The Yellow Wallpaper is trapped by her own family's idea of how she should conduct herself, because her mood and habit of writing are not "normal" to them. Sethe, of Beloved, carries the burden of her past and also the past of all slaves. She is unwelcome in her community and a prisoner in her own home, where she is forced to confront these memories of slavery. All three of these women are viewed by society as crazy, evil, or both. The "prisons" in which these women live are constructed by their family, their history, or even themselves.
In The Virgin Suicides the characters that are the most imprisoned are the five Lisbon sisters. After the youngest sister plunged to her death during the first party they were allowed to have, and Lux came home late after the homecoming dance, their parents literally turned their home into a prison. “For most children, mothers and fathers set boundaries; for the Lisbon’s, it’s iron bars” (Berardinelli). They were not allowed out, had the tree cut down that was near their window, and even had actual bars put on the window...
In the 1800’s, women lived under men’s rules and ideologies and were forced to conform to the social “norms” of the time. To women, these rules seemed normal as they were used to them. In the story, Jane is put in a nursery because she is said to be sick and
The purpose of this essay is to connect the feminist theory to the film “The Help,” and underlie certain ideas that are demonstrated throughout the film. I specifically chose this film, because it takes place in Jackson, Mississippi during the early 19060s during the time Jim Crow laws were still very much alive, and practiced. Skeeter, a young white Caucasian woman has just graduated and returned home from attending Ole Miss to take care of her fairly sick mother. Aside from her associates and colleagues, who are more into finding a husband on their time off from Ole Miss, Skeeter focuses all of her time into becoming a journalist. Throughout the film family servants are well within each white family social circle, they are referred to as “The Help,” and are exclusively black women. As tradition the servants are passed down throughout family generations, which means the child they raised would become their boss in the future. Each servant had their own story to tell and conflicts of their own to deal with, including Skeeter. As time progresses Skeeter decides to write a column on the black servants in relation to their white bosses, with the help of her fifty-year-old servant Aibileen Clark. Hesitant to help, Aibleen along with other black servants gather to tell their different stories while accepting the consequences it will bring. As a feminist, it is one who supports feminism, which is the advocacy of women’s right on the grounds of politics, social, and equality to men, but in this case white women as well. Throughout the essay are explorations of the different issues relevant to feminism.
Charity Girls- Charity girls is a degrading term for working class women who practiced treating. This is the idea that women traded sexual favors for gifts and nice dinners without accepting cash in return. This emerges in the late 19th, early 20th century due to the rise of leisure activities and cheap amusements. Working class women still made less money but wanted to be social and have fun, so this option allowed them the freedom to do so. It is important because it did not initially start out as a sexual exchange, but eventually evolved into that. It was bordering on the line of prostitution, and society basically pegged these women as desperate, charity cases. Today, it looks more like what we would call an escort service.
According to him, the wet nurse has “thin legs”, “dry-looking hair like sparrows’ nest”, “tiny feet with swelling arches”, “grayish crud at the corner of her mouth”, and overall a “dried-up complexion” and a “rancid sweaty smell” (148-149). From head to feet, all these uncommon features reveal that the wet nurse lacks nutrition, and is not strong or even healthy as how women in thirteen supposed to be. Moreover, the messy hair, dirty mouth and sweaty smell show that she has poor personal hygiene and did not clean herself often. The unclean state might account for her unhealthiness, and it also reflects her level of
Leprince de Beaumon. “Beauty and the Beast.” Folk & Fairy Tales. Matin Hallett and Barbrar Karasek. Canada: Library and Archives Canada Cataloguing in Publication, 2009.
After WWII, many movements in the United States secured greater liberties such as social, political, and personal freedoms. Along with many others, the Civil Rights and Feminist Movements were very successful during this time. These movements were both significant in our society because they changed the history of the United States.
Since its inception, and for the two centuries that followed, feminism has been engaged in what might be seen as a critical endorsement of Enlightenment principles of universal rights, equality, and individual freedoms. Universal principles of citizenship were generally considered fairer and more inclusive, having been developed in opposition to particularist rights such as those invested in castes, estates, or ethnic groups. While feminists have long sought to expose what in recent debates has been identified as the ‘false universalism’ of an exclusionary, androcentric liberalism, this critique informed a strategy that sought not to dispense with universalism but to ensure that it was consistently applied. Along with other disadvantaged social groups, women have demanded recognition as moral and juridical equals, and have deployed egalitarian arguments to advance claims on the rights associated with citizenship. However, while they claimed that they had the same entitlements to justice and political representation as men, they also insisted that women's ‘difference’ be recognized as...
Feminist Theory is an aspect of considering feminism as having been based on socio-phenomenon issues rather than biological or scientific. It appreciates gender inequality, analyzes the societal roles played by feminists in a bid to promote the interests, issues and rights of women in the society. It is also based on the assumption that women play subsidiary roles in the society. The whole idea of feminism has however experienced hurdles in the form of stereotyping by the wider society. This paper tries to examine some of the effects of stereotypes that feminism goes through, what other philosophers say and the way forward towards ending stereotyping.
Mary’s mother, Betty, was a poor example of what a mother should be. A prostitute by profession often abandoned Mary to perform sex acts. Unfortunately, Mary was not always abandoned and was brought into the sex acts, abused sexually, and used as a prop for Betty’s customers. Mary reported that she was forced to perform sex acts starting at the age of five at the bequest of her mother. Mary’ mother was physically abusive to her, reportedly choking her and attempting to kill her on multiple occasions. Even as a baby, Mary was not nurtured by Betty, treating her as an object rather than a child. Actually, Betty attempted to give Mary up for adoption, which was thwarted by Betty’s sister.
According to Lao Tzu, human life is the practice of laws of naturalism or the Way, as opposed to rules that culture detects. In other words, Lao Tzu states that language is an artificial belief that ought to be fake bearing in mind that it does not embody the naturalistic aim towards Tao. In addition, he suggests that Tao Te Ching concentrates more on philosophy than religion given that Tao reveals the essence of nature, and has little to do with God and rituals. One of his theoretical explanations in regards to Tao is the concept of Yin and Yang. He uses Yin as females to mean passive and patient whereas, Yang as males to mean action and stubbornness. Both are opposites of one another, as well as, interdependent (Kuo 2004, 31). Lao Tzu considers females as the mothers of all things. Moreover, he proposes that males are characterized as superior and dominant and as a result, society does not value female teachings in regards to humanism (Kuo, 2004, p.35). With this in mind, Tao Te Ching gives rise to the virtue of female principles. This view on Tao teaches the principles of philosophy; in addition, it regulates the natural balance in the universe (Le Guin 2009, 126). The purpose of this essay is to justify the reasoning of feminist philosophy of science based on the view that Tao extols the practices of feminine superiority in preference to the masculine.
people how to save souls and how to cultivate virtue. It cannot tell people how to discover the
Feminist theory is the extension of feminism into theoretical, fictional or philosophical dissertation. It helps to explain the main nature of gender inequality. It further explains the social roles of women in the society such as education, communication, philosophy, sociology and so on (Chodrow, Nancy 1991).
Many women were punished for being pregnant and were regarded as sex offenders or delinquents. During the 1950's, there were homes were unmarried young women were sent, along with their babies. They were made to stay in these uncomfortable, non-nurturing conditions for months, almost like prison, for the crime of bringing a baby into the world . This was thought to be a solution to any financial burdens the woman and her child might cause (18 Ravoira). More commonly, the young women were sent away to the homes of relatives, etc. to have their babies, and then a hasty adoption was secured. This was to prevent...