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Prophecy throughout the old and new testament
Prophecy throughout the old and new testament
Bible vocabulary words
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According to Merriam-Webster (2018) the definition of forthtelling is to make public; to tell. In a word study, Biblehub.com (2016) defines prophecy as that which involves divinely-empowered forthtelling (asserting the mind of God). In essence, the message of the prophets of the Old Testament addressed the “current” status of social injustices and political circumstances which concerned Yahweh. The “forthtelling” of the prophets warned their contemporaries (Israel/Judah) and rebuked their sins and covenant violations (Hays, 2010, p. 64). In the Old Testament, foretelling predicts the actions of what Yahweh will do in the future. For example, in Ezekiel 40-48, the prophet according to Hays, “brings his book to a climactic close by describing …show more content…
Yahweh’s presence will return to the new temple and it will be filled with His glory (Hays, 2010, p. 227).
Ezekiel
Discussions in eschatology involve the question of whether Ezekiel’s temple is a literal, future, rebuilt, physical temple, or as a symbolic, spiritual temple of the Spirit. Discuss an argument for either view.
While in exile, Ezekiel prophesied that the glory of God leaves the temple. “Then the glory of the Lord went out from the threshold of the house, and stood over the cherubim” (Ezekiel 10:18, English Standard Version). Ezekiel then describes a time of restoration for Israel and the return of God’s glory (presence) to the new temple. I would argue that God returns to dwell with his people as a symbolic image. God’s will restore the scared relationship with his people and his glory will reign with them for eternity.
Daniel
What connections could be made between Pharaoh of Egypt prior to Exodus and Nebuchadnezzar King of Babylon as recorded in Daniel chapters
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“And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring to them an end, and it shall stand forever” (Daniel 2:44, ESV). Hays (2010) refers to the great and sovereign power of God over all kingdoms and history by saying, “The power of Yahweh is not restricted, and Yahweh operates freely throughout the world, even in the royal courtyards of Babylon itself” (p. 239).
Obadiah
Why is Edom representative of all “other nations” outside of Judah? The nation of Edom is Judah’s nemesis and were prideful and deceitful people. Hays says this about the trouble of Edom, “Edom had often schemed with Judah as an ally and joins in the plundering of Judah when Babylonian victory become obvious and joins in the plundering of Judah when the nations falls” (p. 298). Because of such pride and arrogance of man, Edom symbolically is referred to the “other nations” and will come under Yahweh’s judgment (p.
Tanner, Paul J. 1996. Rethinking Ezekiel’s Invasion by Gog. Journal of the Evangelical Society.JETS 39-1 (March 1996).
Judah & Israel are the two kingdoms of Israel: Judah-South and Israel-North. The tribe of Judah located themselves in Jerusalem and the Israelites in Samaria. Both kingdoms had a rich abundance of corrupt kings who would disobey God. The kingdoms are very complicated.
Amos, in vision, saw the Lord standing upon the altar at Bethel. God has come for one thing and one thing alone, judgment. There is no escaping the Lord now, for wherever he stands, one can be seen. YHWH has an inescapable presence. Those whom he opposes can find no shelter; wherever they go, his eyes will follow. Wherever sinners flee from YHWH’s justice, it will overtake them. Not only does God have an inescapable presence, he also has the power to do virtually anything imaginable with the Earth. As mentioned in Amos 9:5-6: “The Lord, the LORD Almighty, he who touches the earth and it melts, and all who live in it mourn—the whole land rises like the Nile, then sinks like the river of Egypt—he who builds his lofty palace in the heavens and sets its foundation on the Earth, who calls for the waters of the sea and pours them out over the face of the land—the LORD is his name.” Those whom sin or rebel against God will seek an unwanted response. Whether that unwanted resonse be an earthquake, volcano or any other natural disaster. If one is respectful of YHWH they will be respected back in turn and will someday be brought to heaven. Those whom God brings to heaven by his grace, shall never be cast down; but those who seek to climb up by vain confidence in themselves, will be cast down and filled with shame and embarrassment. That which makes escape impossible. YHWH will set his eyes upon them for evil, not for good. If one is honestly sin-free they will someday find heaven but as for those whom have sinned and then turn around and to try and make it up to the Lord, they will never seek his approval therefore not resorting to heaven.
Ezekiel becomes aware that he is a prophet of God's word when he receives a vision by the Chebar River in Babylon (Thomas 25). His first vision consists of amazing creatures that each had four faces and four wings. Above these human like creatures was a dome that looked like a throne. On this throne was a human like form that resembled the likeness of the glory of God. When Ezekiel saw this he fell on his face. Then a voice came to him and said:
These prophetic visions encourage the exiles actively engaging and enduring the long exile (587-538 BCE) until the end, and the eschatological transformation will surely come as YHWH promises “at that time.” Living in the divine hesed for the eschatological hope, Israel and Judah will have an opportunity to return ‘home’ and be reunited together with “the God of all families of Israel” in Zion, and both (reunited in one) possess God’s bountiful blessings.
To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It is the purpose of this talk then to examine each of these sections, identifying their commonality and differences and exploring why they exists as discernable sections. To achieve this, we will be led through a brief survey of each section, delving into the content and purpose of each with reference to the others. In addition to this we will also explore the three genres of foundational myth, type scene and wisdom that are found in these sections, discussing their features and how they have been used in specific circumstances as a part of the greater biblical narrative.
Time spent at Zion never fails to send the physical and spiritual adventurer home with an attitude of profound joy and hope that overflow into the routines of daily life for a very long time
Ezekiel meaning the strength of God, is one of the four greater prophets in the Old Testament. Ezekiel was the son of a priest named Buzi. Not much is known about Ezekiel’s childhood; much more is know after the age of twenty-five. Ezekiel was taken captive in the captivity of Jehoiachin, about eleven years before the destruction of Jerusalem. He was one of the many members of a community of Jewish people who settled on the banks of the Chebar, a river of Babylon. Ezekiel began prophesying in 595 B.C, and finished prophesying in 573 B.C. Ezekiel prophesied for a period that lasted about twenty-two years. Ezekiel was a married man but little else is known about his family life, he also had a house in his place of exile. His wife died a sudden death during the siege of Jerusalem. He lived among the top of his companions in exile, and their elders consulted with him on all matters.
The Doom of the Nations, and Chapters 33-48 Israel’s Restoration. Ezekiel was brought up by God in order to show the people future events, the sins they have committed and ultimately their fate. Ezekiel chapter 36 is in the heart of God’s promise to restore His people and their land. This exegesis paper is an effort
LaHaye, Tim F., and Edward E. Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR: Harvest House Publishers, 2004.
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
a veritable garden sanctuary” (Stager 1997: page 10.). Stager suggests that the garden-like decorations that are present throughout the temple’s design draw a connection between Solomon’s Temple and the Garden of Eden. The garden was also filled with lush greenery and had cherubim that guarded its gates (Genesis 2:4-9, 3:24). Furthermore, God is described as roaming freely in the garden among Adam and Eve (Gen. 2). Likewise, the Temple housed the ark of the covenant, which is associated with God’s physical presence.
Finally, the last book of the Bible inspires hope in the lives of the worshipping church. It depicts they day when God and the Church will be united forever and face-to-face. No longer will there be a temple to go and meet God, because God himself will be the temple (Revelation 21:22). The hope for ultimate intimacy with God forever drives the focus and vision of the church to worship in the meantime. Through good or bad, easy or difficult, success or failure, pleasure or pain… the reality of intimate worship with God for eternity gives strength and eager expectation of the New Earth to come.
Before beginning our exploration of the character of Yahweh in the Book of Nahum, it is important that we first consider the literary context in which it is placed, that is, its place as a book within the ‘Scroll of the Twelve’. The Scroll of the Twelve is so named as it constitutes a collection of twelve smaller prophetic writings, each attributed to different prophets. Traditionally it has been argued that this ...
Smith, James E. The Major Prophet. Joplin, MO: College Press, 1992. Print. The. Old Testament Survey Series -.