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Art and its impact on society
Importance of photojournalism
Art and its impact on society
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Ethics and the role of the ‘victim’ in Photojournalism
Photography is extremely powerful, it has the ability to show us the world, or a version of it, and allows us to bear witness to events that we wouldn’t normally have access too, it feeds us information about the ‘other’ from the comfort of our own sitting rooms, encourages us to feel emotion and provides us with a visual ‘truth’. There is much debate surrounding the role of the photographer when it comes to capturing suffering, and photographing conflict, or vulnerable groups particularly the poor can lead to discussion around the ethics of photography and whether or not certain photographers are in fact exploiting their subjects by not giving the viewer a true account of the situation.
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Lesley Jamison talks about the different ways that people experience empathy Jamison, Lesley. (2014). Pain Tours (I)' & 'Pain Tours (II). The empathy exams: essays. 1 (1), p79-90,151-159. She talks about and reflects upon the subject of 'empathy' whilst looking at other people’s pain and suffering, how we interpret or look at another person’s pain and suffering as well as how we view our own. She raises important questions in regard to the ethics of photography and the way in which we as the viewer perceive and react to an image or a situation. For example, 'poverty porn' elevates us as the viewer into a position or power and forces us to look at the subjects as victims, this may misrepresent the poor and only allows us to view them one way, when in fact their lives are …show more content…
Kennedy, S. (2012). Framing Compassion. History of Photography. 36:3 (1), p306-314. In this article Kennedy talks about the act of framing compassion, Photojournalism is a way that photographers can communicate situations happening across the world such as acts of violence, atrocities, corruption, conflict and poverty and force them to the attention of the viewer. B, S Howard. (1974). Photography and Sociology. Studies in Visual Communication. 1 (3), p1-26 ‘At first, some photographers used the camera to record far-off societies that their contemporaries would otherwise never see and, later, aspects of their own society their contemporaries had no wish to see’ Kennedy presents the idea that 'Photojournalism' is seen by some as a western invention used to transport stories of horror across the globe with the intention of creating response from the west 'in particular the promotion of compassion as a commensurate response to the suffering of distant others'. His ideas raise questions about the authenticity of such imagery and indeed the intention of it and lead us to question if photographers own politics come into play when they are documenting something from across the globe, therefore significantly impacting on the message being
It’s his compassion for his subjects and his commitment to them that surpasses the act of making a pretty picture. Spending days with his subjects in the slums of Harlem or the hardly developed mountains of West Virginia, he immerses himself into the frequently bitter life of his next award-winning photo. Often including word for word text of testimonials recorded by junkies and destitute farmers, Richards is able to provide an unbiased portrayal. All he has done is to select and make us look at the faces of the ignored, opinions and reactions left to be made by the viewer. Have you ever been at the beach safely shielded by a dark pair of sunglasses and just watched?
Cameras are everywhere. More people died while taking selfies than were killed by sharks in 2015. On the British television show Black Mirror, one episode called “White Bear” was a satire of how these cameras on our phones, computers, and buildings affected our society. The premise hinges on a woman who passively filmed her boyfriend torturing a young girl they kidnapped. Although it may seem that cameras are causing us to become a passive and voyeuristic society, they actually have done more good than harm. “White Bear” does not show the reality of these situations, documentation of horrible events has led to a better understanding of history and public action.
Empathy’s emotional nature tempts us to pass it off as a fixed concept. Just as emotions tend to elicit a consistent response, such as tears in response to sorrow, we often categorize empathy as having particular unwavering benefits and downfalls. Empathy’s benefits lie in its connective abilities, but its short duration is often its undoing. Yet the history of humanitarianism implies that empathy is not as steadfast as its stereotype. In early Western history, pain was seen as “a pathway to spiritual enlightenment,” thus inciting little empathy from its witnesses (Hutchinson). Then, upon the emergence of modern medicine, pain became an option rather than a requirement of life, and thus the culture that had once responded to pain with apathy began to show empathy (Hutchinson). Societal expectations clearly mitigate empathetic responses to some extent, which means changing these expectations could revitalize modern humanitarian efforts. Of course, the transformation that Hutchinson refers to took place over
Photographs are commonly used to tell stories, teach about cultures, remember events from the past, and more. Steve McCurry, according to Business Insider, is “probably the closest thing to a mainstream celebrity in the field” [1]. Steve McCurry is most famous for his photo of Sharbat Gula, a 17-year-old girl in a refugee camp. This photo became the widely recognizable “Afghan Girl” cover of National Geographic. Recently, there has been controversy about the usage of Photoshop and image manipulation in McCurry’s studio after a photographer named Paolo Viglione saw a botched print in Italy and wrote about it on his blog [2]. After doing some research on the situation, a lot of the controversy around McCurry’s image manipulation seems to be an overreaction, or perhaps an example of reality not meeting people’s expectations.
Thesis: Lewis Hine took social responsibility by using his skill in photography to expose dangerous working conditions and the lack of rights of children and women. His photographs led to greater awareness and new laws. Hine once said
The instant we pick up a camera, the image has already been edited and the credibility of the photojournalist is already on the line. The ability and practice of people to be able to edit what goes into the composition of a photograph begins when they pick up a camera and even possibly when they decide to take a photograph of something. The work of a photojournalist is to relay images to the public via news sources in a way that gives people as much information about a topic as possible in the most neutral way possible. While no human being can be entirely objective about a given scenario it is the prerogative of the photojournalist to provide images that evoke the heart of a story without being manipulative to the viewer. This means that the photojournalist is responsible for the images he or she chooses and should be aware and sensitive to the effects that their image might have on those who view it. Of this issue of photographic ethics and credibility there are several key elements that should be acknowledged and considered. The first is the consideration and choice of the moment captured, another is the choice of framing and emphasis made on certain elements within the frame and the final involves the choices made in the process of editing.
Arresting images from the everyday and making a “commentary on contemporary society using the very images that helped to create that society”
This photograph tugs on your heart strings. You can honestly feel all the suffering and torture of the everyday life that these innocent humans had to endure. Both men and women sit in this photograph, living the worst life there could possibly be. This is pure evidence of the struggles that these people were put through day in and day out for years upon years. All the starvation and being treated as if you’re not a human, must get to you. This picture proves this. I can’t even fathom the thought of ever going through such a despicable
Photojournalism, known as the practice of capturing moments or events to narrate a story. Sometimes it’s a story within a story. It is variously defined as visual telling through pictorial representation. “Photojournalism has as its underpinning a desire to portray accurately a visual scene which people around the world can relate to, respond to, and believe. Believability is the backbone of news imagery” (Harris, 2001). Walter Lippman mentioned in his renowned work, Public Opinion that the things about which people get to know, most of them are not derived from personal experience or direct interaction but through second hand sources most prominently, photojournalism.
Photos are a powerful tool journalist’s use to summarize a story, highlight an event, motive people, and many other forms of visually communicating a story with viewer. When it comes to picking a photo to go with a story proper ethics should carefully considered. Intrusions of privacy or graphic images are a couple of ethical problems journalists face. As a Christian, we don’t have to exploit it, but using our faith is important to guiding our decisions and choices we make as writers or photojournalist.
If I told you I’ve suffered a loss and was in agony and despair, would you understand? If I announced that I experienced a joyful occasion would you share in my happiness? As Marshall Rosenberg once said, “empathy gives you the ability to enjoy another person’s pain”, it’s the power to see the world through the eyes of others. In the poem Mother to Son by Langston Hugh, a mother reflects on her time of hardship when she passes down words of wisdom to her son. Her expressive and descriptive word choices allow me to see images that make it possible to capture her insightful voice, reassuring gestures, and encouraging facial expressions to be able to relate to her struggle.
Butler in “Torture and the Ethics of Photography” is largely concerned with how our understanding of perceptible reality and our response to the suffering of others are controlled by military and governmental authorities, who by allowing “embedded reporting”, that is, to allow the journalists and photographers to report only from the persp...
Empathy, at the turn of the century, was described as a “unique combination of cognitive effort and bodily feeling, thought to characterize aesthetic feelings,” and had been described as so for many years, much like, sympathy. Empathy, however, broke off from the word sympathy and has since been deemed differently as, “moral activity and a more specific physio-psychological process in how our brain is hardwired,” but empathy and sympathy are still thought to share key features in the 20th century, and society couldn’t be more wrong in using the word empathy so loosely. Sympathy is merely and understanding of one’s emotional state, where empathy is the extreme sense, awareness, and feeling of another’s emotional
This essay discusses Linfield’s claim that “photojournalists are responsible for the ethics of showing, but we are responsible for the ethics of seeing” (2011, p. 60). It firstly defines contemporary photojournalism in the context of photographic seeing and our “postphotographic” age. Then, it argues that as part of their role in reporting truth back to their audiences, photojournalists have an ethical responsibility to show injustice. Photojournalists’ portrayal of injustice is further examined through an analysis Salgado’s ‘Sahel: The End of The Road’ (2004), where it is asserted that beautiful depictions of suffering are not inherently unethical, but are sometimes actually more respectful of their subjects’ humanity. Next, it is argued
One of the integral things that must be addressed when making a film is the ethics involved. Ethics are a constant issue that have to be carefully considered when filmmaking. This difficult decision-making is highly prevalent in that of documentaries, because of the difficulties associated in filming ‘real people’ or “social actors, (Nichols, 2001).” More importantly, the issues faced by a filmmaker differ between each of the documentary modes. Each particular documentary mode poses different formal choices that must be made in order to operate in an ethical fashion. Two films that have been made both display examples of how ethics must be considered when embarking on a documentary are Etre at Avoir [To Be and to Have], (2001) and Capturing the Friedmans (2003). These films have been made in different documentary modes, highlighting that there is not one mode which is easier or has fewer ethical issues associated with it. Additionally, what must be considered is how these style choices in these different modes affect the power relationships between the filmmaker, the subject and its audience, (Nichols, 2001).