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The minister’s black veil by nathaniel hawthorne figurative language
Characterization essay on the ministers black veil
The minister's black veil nathaniel hawthorne
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Abstract This short story “The Minister’s Black Veil” was rather written quite amazingly. This short story really caught my attention in the aspect that he was hiding something from everyone, whether it was sin, or even if he was hiding his emotions from everyone. Mrs. Saunders put it in english for me, “By concealing his features. Hooper renders those around him less "powerful"— more vulnerable—in their relations with himself. He has reduced their ability to understand and anticipate his actions and, as the story's narrator points out, they "don't like" this disadvantaged position.” (Pg 4, Saunders) Obviously, they didn’t like him wearing the mask, as an important role model that he was they did not understand why a man of God needed to …show more content…
The strange part everyone thought was that he kept to his normal routine like nothing changed and, they thought that he might have not known he had it on his face. It is very strange how one different change to personal appearance can mess everything up and, people do not understand that maybe it is the inside of the person he wants you to be grateful about not what's on the outside. People did not understand what he was doing and it scared them just read this quote, “How strange,” Said a lady, “that a simple black veil, such as any woman might wear on her bonnet, should become such a terrible thing on Mr. Hooper’s face!” (Pg 3, Hawthorne) If there is one thing that I think should be taken from this short story is that, your personal appearance should not dictate your inside appearance, and what that means is that if you're good looking you should not think to highly of yourself but if you are not good looking you should not think to downly upon yourself and vice versa. No one likes someone that is a nasty person on the inside so what truly dictates you as a person is how you treated the people around you and what you did that was
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
Mr. Hooper the minister’s is perceived to be a “self-disciplined man”. When he was wearing the veil people in his village believed that he went insane and is guilty of a dark and terrible sin. “He has changed himself into something awful, only by hiding his face” (1253).The author explains how Mr.Hooper would wear a mask to hide his sins and face which cause people to believe he was awful. The veil becomes the center of discussion for all of those in the congregate the mask all the people wore around others to hide their sins and embraces there guilty. Elizabeth in the story ends her relationship with Mr. Hooper because he will not remove the veil that he's wearing. The veil actually symbolize for the puritans belief that all people souls are black from
In the short story “The Minister’s Black Veil”, fear of the unknown is used by the main character, Mr. Hooper, to draw attention to what he believed was a necessary in order to achieve salvation. He believed people should be honest and forward with God, and should avoid wearing a “veil” to hide their true faces when speaking with God. He wore the veil to symbolize the indirectness most people use to cover themselves when speaking to God. Hooper refused to remove his veil, saying he would cast aside his veil once everyone else did, Unfortunately, Hooper never explained why he choose to wear his veil, which led to an uproar of confusion in the community. The community members looked for a simple explanation for his actions. For instance, some believed he had relations with a young girl who recently died, and he was in mourning, or committed a sin so severe he refused to show his face. The community began to avoid Hooper and fear the Reverend they once respected, just because of his one unexplained action. The community began to fear him in such a way that he losses almost all the respect he held within the community, and dies without his betrothed by his side. Even upon his deathbed he refuses to share, with the community, why he chose to wear his veil. Hawthorne reveals in this short story how people crave an explanation for the abnormal, and when they fail to find a satisfactory answer, they will reject and fear the
In “The Minister’s Black Veil” Mr. Hooper shocks his townspeople by putting a veil permanently on his face. The veil is a paradox of concealment and revelation (Carnochan 186). Although it is concealing Mr. Hooper’s face, it is made to reveal the sins in society. The townspeople first believed that the veil was being used to hide a sin that Mr. Hooper had committed. Mr. Hooper says that the veil is supposed to be a symbol of sins in general, however the townspeople ignore the message and still focus on his sinfulness. The townspeople know that they have sinned, but they use Mr. Hooper as their own “veil” to hide their sins. Because the townspeople are so caught up on his sins, they fail to figure on the message behind Mr. Hooper’s action and
The big, unsolved mystery, however—that remains unsolveable for both the reader and the townspeople—is why the veil? Hawthorne leaves this open to interpretation, but in his typical fashion, leaves a likely opening for symbolism. “And lo! On every visage a black veil!” says Reverend Hooper, pointing to a possible explanation: that he is representing something that all people harbor with a physical manifestation—the veil.
His lover, Elizabeth, leaves him, because he refuses to take the veil off. The plot to the story is that Parson Hooper tries to overcome the gossiping of the town, and make people accept him. However, his plan backfires and they reject him. “ Mr Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward, rather than to drive them thither,” states Hawthorne. The sermon he gives with the black veil on his face, is the same style and manner he gave the last sermon.
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
The corruption of hidden sin and guilt is exemplified by the late Gilbert Parker who once said, “In all secrets there is a kind of guilt… Secrecy means evasion, and evasion means a problem to the mortal mind.” Nathaniel Hawthorne, one of America’s major authors, often wrote about the harsh realities of human existence such as sin, redemption, and morality. In “Minister’s Black Veil,” the main character, Reverend Hooper, wears a veil over his face during his sermons. Though his sermons are very powerful, a feeling of fear and mystery is evoked in the congregation and often in everyday life due to the strange veil that he refuses to remove. On his deathbed, miraculously, Hooper still has enough strength to resist his veil being lifted; his eyes forever covered, he dies with the veil. Hawthorne uses symbols of the black veil to portray hidden sin, guilt, and peculiar shame attaching to sin in Puritan beliefs.
The title itself directs readers towards a sense of assimilation by wearing a mask. Wearing a mask indicates hiding an original identity in order to please the mainstream one. This is exactly the case in “We Wear the Mask”. In this case, blacks had to hide their humiliation and suffering from their white counterparts by wearing a mask that lies. When Dunbar wrote, “With torn and bleeding hearts we smile” (646), it is evident that African Americans were forced to hide their pain by showing a fake smile. They suffered emotionally on the inside but could not express it. In addition to showing a fake smile, African Americans did not care about their heritage. The third stanza reads, “But let the world dream otherwise, / We wear the mask!” (14-15). The lines do not celebrate cultural heritage because the slaves had to show pleasure while they are being tortured. Letting the world dream otherwise shows the slaves’ carelessness when it comes to expressing their identity.They are concealing their true self by hiding their pain. Hiding their pain also means hiding their cultural
...face, the veil of pretension, appearances, lies, and self-deception. The unconscious desires and guilt are suppressed and cornered away in one's conscious. In short, Mr. Hooper mirrors the true nature of humans around him. Only when the true nature of life and the freedom of truth is observed can the veil be lifted.
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
"The Minister's Black Veil" by Nathaniel Hawthorne is a story about one clergyman's alienation due to his outward dressing. Reverend Hooper was a well-respected preacher who got along well with the townspeople until one day when he appeared wearing a black veil over his face that consisted "of two folds of crape, which entirely concealed his features, except the mouth and chin" (Hawthorne 253). From that day onward, he was alienated both socially and physically from his community and from himself due to his inability to remove the veil.
He knows that everyone else should be wearing a black veil because they are all hiding their secret sin as well. Mr. Hooper feels that his secret sin is a very evil thing and he doesn't want anyone else to know about it. The people in his congregation don't understand why he has to cover his face like that and they treat him a lot differently now just because he has the veil over his face. Mr. Hooper doesn't understand why his people would treat him any differently because he hasn't changed at all as a person, he has just changed his appearance somewhat and people shouldn't judge one another on their appearance, they should be judged on their inward qualities. Mr. Hooper feels that he is doing what is good by shielding the world of his sin and part of the problem his congregation has is that they too have a secret sin and they don't want to own up to the fact that they do and admit it.
Hooper delivers his sermon, which is about how everyone has a secret sin that acts as a barrier between themselves and the others around them, with a black veil covering his face, “each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought.” (106). The message of his sermon, paired with the veil, causes the townspeople to feel as if Mr. Hooper can see their individual secret sins and expose them to the public, which, in a Puritanical society, makes one vulnerable to public punishment or ostracism by the community. Due to their fears of having their Christian facades shattered and their subsequent sinful natures revealed, the townspeople alienate the minister. This reflects hypocrisy in the sense that their fears come from knowing they are essentially living double lives, which causes more hypocritical behavior to arise in the form of treating their minister in quite the opposite way one should treat a human being, especially one who serves the church in such a high position. Furthermore, on his deathbed, Mr. Hooper points out the townspeople’s hypocrisy when he exclaims, “Why do you tremble at me alone? Tremble also at each other. . . .I look around me, and, lo! on every visage a Black Veil!” (118). Through this exclamation, he is trying to urge the townspeople to reveal their secret sins and stop hiding under a
Hooper’s black veil also creates separation between him and happiness. “All through life that piece of crape had hung between him and the world: it had separated him from cheerful brotherhood and woman’s love, and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber, and shade him from the sunshine of eternity” (Hawthorne 417). He can never receive sympathy or have conversations with people because they are always perplexed by the veil. Children in the town run from him because of his appearance. Even his wife, Elizabeth, leaves him because she does not understand the meaning of the black veil and she cannot bear to look at it for the rest of her life. The separation that the veil causes between Mr. Hooper and happiness symbolizes how sin can easily separate people from good things in life. Just like the black veil, some sins can even destroy relationships or a person’s dreams. Sin can overall control an individual’s happiness like the veil did to Mr.