Colonial Women in Mexico During the colonial period of Mexico equal rights between men and women were far from equal. Women were to be nuns and practice the word of Christ or become a wife and bear her husband’s children. With this being said women did not have many options when it came to furthering their education or working outside of the home. One woman scholar named Sor Juana De La Cruz fought for her rights and freedom to study and pursue her writing career. “Born November 12, 1651, in San Miguel Nepantla, Tepetlixpa México, Juana Inés de La Cruz’s intelligence and scholarship became known throughout the country during her teen years.” With her options diminished to only two and with her continuing passion to learn, she decided to become a nun. “She began her life as a nun in 1667 so that …show more content…
After taking her vows, Sor Juana read tirelessly and wrote plays and poetry, often challenging societal values and becoming an early proponent of women's rights.” Sor Juana was a wonderful writer and poetic genius who inspired many other young women to pursue writing. She became an inspiration of her time to many feminists and women's rights activists looking for equal treatment and recognition in this world showing that a women could succeed in a male oriented profession. Society had cut and dry gender roles during her time and she in a sense became a pioneer for altered thinking and helped initiate the feminist movement. “Today, Sor Juana stands as a national icon of Mexican identity, and her image appears on Mexican currency. She came to new prominence in the late 20th century with the rise of feminism and women's writing, officially becoming credited as the first published feminist of the New World.” Sor Juana was an influential piece of colonial history and her legacy has been shown
Guillermo González Camarena was a Mexican electrical engineer who was the inventor of a color-wheel type of color television, and who also introduced color television to Mexico,
Dia de los reyes magos is on Jan. 5 - Feb. 2 and the day is about the 3 wisemen, But January the 6th is the special day in Mexico….. this day represents the height of the Christmas season. This celebration is where it is stated that the kings, Melchor, Gaspar, and Balthasar, traveled by night all the way from the farthest confines of the Earth to bring gifts to Jesus, whom they recognized as the Son of God. As well as regal, the Three Kings are depicted as wise men, whose very wisdom is proved by their acknowledgement of Christ's divine status. Arrived from three different directions, the kings followed the light provided by the star of Bethlehem, which reportedly lingered over the manger where the Virgin Mary gave birth for many days. In
Selena Quintanilla was born on April 16,1971 in Lake Jackson,Texas. She died on March 31,1995 in Corpus Christi,Texas. Selena Quintanilla was only twenty-three years old when she died. Her death was a big impact on life,music, and history. Selena Quintanilla had an amazing journey in life and it’s so sad it had to end so early. Finally, this is the story of Selena Quintanilla from start to the end.
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
Francisco De Montejo was a Spanish conquistador in the time period of the conquest of the Aztec Empire with Hernan Cortes. Francisco was born in Salamanca, Spain in 1479. In 1514 Francisco moved to the Island of Cuba, while in Cuba he helped established Havana the Modern capital of Cuba today.
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
The spanish missions in California included a total of 21 missions that were established by the Spanish Order to bring christianity and civility to the Native Americans that lived in California. The California missions were built along a path called the El Camino Real. California did not become a state until 1852 . California was actually part of the Spanish Order and was called Alta California,in 1821 Mexico got their independence from the spanish order and made alt california part of mexico. On september 9th, 1850 became the 31st state in the united states. Mission nuestra senora de soledad, which has a the of mission soledad, was founded october 9th, 1791 by the franciscan order. It was founded to help convert native americans to catholicism. Mission soledad is the 13th mission out
Socolow starts the book off with a look at the women who would play significant roles in colonial Latin America. She talks about Iberian women and their combined Islamic and Catholic heritage that resulted in contradictory ideals. Women were to be protected, virgins, and cloistered, but were given many rights over property and inheritance their other European contemporaries were not. Before the conquest native women did not hold any authority and were relegated to gender specified tasks and work. Men were seen as more important than women. Native women were used as sexual objects but Spanish soldiers and officials, who did not often marry them. This is ...
Women have not been treated equally in history. They were not given the same rights and opportunities as men. However, religion was a way the women could get an education and power in their spiritual lives. What was a choice women had to get educated or involved? Church, or convents being an only option for most women, it was the only possibility for them to have an education and control over their minds. I believe that there are a lot of authors that would agree that women turned to the church or religion frequently to escape home lives. In a lot of readings there are parents that give away their children to the churches early on because the parents think it is a better option for their child’s lives. Also if the parents did not have enough
Sor Juana Inés de la Cruz, or Sister Juana, is widely celebrated as the first woman to have had her feminist works published in the New World. Sor Juana was born a daughter of the church, and is well known for her eagerness to learn as much as she could in her lifetime. Her eagerness to learn was so extreme, in fact, that she took vows to become a nun in her late teenage years and renewed her vows just one year before her death. Two of her most famous works Primero Sueño (First Dream) and Hombres Necios (Silly Men) both strongly outline her bold feelings about the lack of education for women as well as the unfair judgements and many times the double standards that men held during her lifetime. Sor Juana was a very intelligent, devout woman of many talents and unfortunately died relatively young but single-handedly paved the way for the future of women in society.
Many countries have the pleasure of celebrating Independence Days. These historic holidays are filled with nationalistic celebrations and delicious traditional food. In Chile, the natives celebrate their break from Spain with Fiestas Patrias. In Mexico, the president begins the celebration by ringing a bell and reciting the “Grito de Dolores” and he ends his speech by saying “Viva Mexico” three times.
Soon after the Bishop of Pubela reads one of her letters, he publishes it (without her knowing), and she responds with a respectful yet sarcastic letter (Lawall and Chinua 155-156). Cruz’s “Reply to Sor Filotea de la Cruz” was written during the period of Enlightenment of Europe (1660- 1770). This era in Europe cast an opaque shadow over women’s rights to educate themselves and self-expression. Sor Juana’s piece however is both inspirational and empowering for every woman.... ...
Writing in the 20th century was great deal harder for a Chicano then it was for a typical American at this time. Although that did not stop this author, Sandra Cisneros. One of her famous novels, Woman Hollering Creek was a prime example of how a combined culture: Mexican-Americans, could show their pride and identity in this century. In conjunction, gave the opportunity for women to speak their voice and forever change the culture of Latino/a markets. Not only did it express identity/gender roles of women and relationships, but using these relationships to combine the cultures of Mexican and American into a hybrid breed. This novel, should have been a view-point for the future to show that there is more to life than just gender and race. Concluding this, the articles that helps define this is “The Latino/a Canon and the Emergence of Post-Sixties Literature” and “What is called Heaven”.
Based on Poems, Protests, and a Dream, it can be concluded that Sor Juana faced many hardships when it came to the male dominated society she lived in and her thirst for knowledge. The two go together because as she learned more about gender and identity, she became less satisfied with her society. Everything that a woma...
Throughout literature’s history, female authors have been widely recognized for their groundbreaking and eye-opening accounts of what it means to be a woman in society. In most cases of early literature, women are portrayed as weak and unintelligent characters who rely solely on their male counterparts. Also during this time period, it would be shocking to have women characters in some stories, especially since their purpose is only secondary to that of the male protagonist. But, in the late 17th to early 18th century, a crop of courageous women began publishing their works, beginning the literary feminist movement. Together, Aphra Behn, Charlotte Smith, Fanny Burney, and Mary Wollstonecraft challenge the status quo of what it means to be a woman during the time of the Restoration Era and give authors and essayists of the modern day, such as Chimamanda Ngozi Adichie, a platform to become powerful, influential writers of the future.