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J s mill on liberty criticism
J s mill on liberty criticism
Criticism of J.S. Mill's theory of liberty
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In J.S. Mill’s book On Liberty in chapter four, “Of the Limits to the Authority of Society over the Individual”, Mill focuses on how each member of society should not harm others and how everyone is obligated to keep society safe by maintaining a balance. However, as Mill discusses in this chapter, society then has the right to punish these members who harm society, if the level of harm is high, the law will be used and if the harm level is lower then the public can scrutinize that person but the law will not step in. Mill has various ideas that support his argument but he also considered a few objections to his argument as well. In chapter four of On Liberty by J.S. Mill, Mill argues that there needs to be a strong division between an individuals rights and the society’s ability to punish, he believes that the “harm principle” will hold the individuals accountable for their actions, preventing harm to others, however there are also flaws in Mill’s argument which will all be discussed in this essay.
Mill makes a claim in his book, On Liberty saying, “ The inconveniences which are strictly inseparable from the unfavorable judgment of others, are the only ones to which a person should ever be subjected for that portion of his conduct which concerns his own good, but which does not affect the interests of others in their relation with him. Acts injurious to others require a totally different treatment.” (Page 72, Mill) This quote, sums up his harm principle, which is that in society each individual cannot violate others rights or harm them in anyway, however if it only affects him or herself, society cannot punish the individual. Mill is discussed how society will judge even if the person is only doing harm to him or herself and wi...
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...ered enough, which is a huge objection to Mill’s argument.
In conclusion, On Liberty, chapter four by J.S. Mill focuses on how each member of society should not harm others and how everyone is obligated to keep society safe maintaining a balance. In this chapter Mill reviews his ideas surrounding the “harm principle” and holding individuals accountable for their actions to others. He also argues in this chapter that society has the right to punish individuals who harm other members in society. On Liberty, chapter four by J.S. Mill argues that there has to be a division between an individuals rights and the society’s ability to punish, Mill also argues that his “harm principle” would hold the individuals accountable for their actions, which would prevent harm to society, however there were also flaws in Mill’s argument and exceptions need to be added to his theory.
In Mark R. Levin’s book, THE LIBERTY AMENDMENTS, he proposes amendments to the Constitution called “The Liberty Amendments” (Levin 18). His hope for producing this book of proposed amendments is to “spur interest in and, ultimately, support for the state convention process.” (Levin 18). Levin states he undertook this project because he believes the way that the Constitution, as originally structured, “is the necessity and urgency of restoring constitutional republicanism and preserving the civil society from the growing authoritarianism of federal Leviathan” (Levin 1). Levin believes that the Congress operates in a way that was not intended by the Framers of our country, and has become oppressive to its people in its laws (Levin 3). He also
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
For more than two thousand years, the human race has struggled to effectively establish the basis of morality. Society has made little progress distinguishing between morally right and wrong. Even the most intellectual minds fail to distinguish the underlying principles of morality. A consensus on morality is far from being reached. The struggle to create a basis has created a vigorous warfare, bursting with disagreement and disputation. Despite the lack of understanding, John Stuart Mill confidently believes that truths can still have meaning even if society struggles to understand its principles. Mill does an outstanding job at depicting morality and for that the entire essay is a masterpiece. His claims throughout the essay could not be any closer to the truth.
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
In On Liberty, John Stuart Mill speaks on matters concerning the “struggle between authority and liberty” and determining how the government should be balanced with the will of the common people. To aid these balances, Mill lays out indisputable freedoms for everyone including freedoms of thought and speech. He stresses that these freedoms are justified as long as they abstain from harm onto other people, but words have been known to hurt or offend. Hateful and unpopular thoughts can be ignored by common people just as they can say and believe whatever they wish to, but in the creation of laws that do affect everyone, leaders cannot discriminate against hearing any sort of opinion because doing so would increase the possibility of tyranny against a minority of any kind Mill wants to prevent. Every single opinion, no matter how unpopular, deserves to be heard by people of power, for even a thought of the unpopular or the minority could provide a shred of truth when leaders make decisions to better a majority of lives.
In order for the insistence that equity and impartiality to hold true to Mill's Utility, we must find a foundation from within his argumentation that will support it. Thus we turn to Mill's sanctions, or incentives that he proposes to drive one towards the path of Utility. Mill's first sanction, the internal sanction, leads one to act ethically because of the fear of displeasure that might arise from other people if one does not act in this manner. Mill justifies that individuals desire the warmness of others as an incentive to acting unselfishly in the attempt to acquire the greatest good, and fear the dissatisfaction of others. Mill's second sanction, the internal sanction, is in essence an individual's inner conscience. With the assumption that the conscience is pure and free from corruption, Mill implies that satisfaction is brought forth to the conscience when one successfully and ethically commits to one's duties, the duty of Utility. What is undesired is the feeling of dissatisfaction that spawns when one does not act dutifully. In order for this rationale to make sense, one must do what is almost unavoid...
“Liberty has never come from the government, liberty has always come from the subjects of it. The history of liberty is a history of resistance” (Wilson). In “The Liberty Song” by John Dickinson, he talks about uniting and dividing. If people divide, hell will come and if people unite, they will live in peace with freedom and liberty. In JFK’s Inaugural Address, he talks about uniting together no matter someone’s skin color, culture, or if they are male or female. If people be liberal to each other, it allows them to work together and if all people can come and work together they can create freedom, liberty, and peace.
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
Mill’s convincing argument explains the context that natural rights are nonsense when they do not have legal protection and the hierarchal morality innately exists in mankind. Together Mill accounts for the legal and morality of natural rights.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
In On Liberty by John Stuart Mills, he presents four arguments regarding freedom of expression. According to Mills, we should encourage free speech and discussion, even though it may oppose a belief you deem to be true. Essentially, when you open up to other opinions, Mills believes you will end up closer to the truth. Instead of just accepting something as true because you are told, Mills argues that accepting both sides will make you understand why your side is true or false. Mills is persuasive in all four of his claims because as history would show, accepting both sides of an argument is how society improves.
John Stuart Mill discusses the concept of liberty in many ways. I’d like to focus on his ideas of the harm principle and touch a little on his thoughts about the freedom of action. The harm principle and freedom of action are just two subtopics of Mill’s extensive thoughts on the concept of liberty. Not only do I plan to discuss and explain each of these parts of the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained.
In Chapter 2, Mill turns to the issue of whether people, either through their government or on their own, should be allowed to coerce or limit anyone else's expression of opinion. Mill emphatically says that such actions are illegitimate. Even if only one person held a particular opinion, mankind would not be justified in silencing him. Silencing these opinions, Mill says, is wrong because it robs "the human race, posterity as well as the existing generation." In particular, it robs those who disagree with these silenced opinions.
middle of paper ... ... Philosophers, such as John Stuart Mill, have debated the role and the extension of government in the people’s lives for centuries. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.