A huge subject with Marx was alienation. Marx believed that money produces a situation where we alienate ourselves from one another. Before money was produced, the first way to trade goods was through bartering. Bartering was the original economic method for individuals to make direct exchanges with one another. Here the individual was the channel of exchange and the means of communication would be open between one another. The money now turns out to be that medium of exchange for merchandises and not the individual. With the individual no longer the medium of exchange, communication is no longer existent thus creating alienation between one another. This additionally makes a problem with an individual’s credit. Marx said that we now judge a man by how much he has within a bank, or how much he himself is of value. The individual has now become the medium of exchange, since society will judge him on his ability to pay his debt.
In the film Harlan County, USA we can see the way that Marx shows what he calls the bourgeoisie and the proletariat throughout the entire film. An organization called UMWA was formed to assist coalminers and families to have improved working environments, and to aid with benefits for the proletariats. The proletariats are for the UMWA, and the bourgeoisie are anti UMWA. The bourgeoisie were trying to create improved working environments difficult for the proletariats who were the coalminers, since the bourgeoisie were the only ones benefiting. They had nothing to be concerned about since they were the ones getting all the benefits from the coalminers. However, the proletariats are making only adequate benefits to keep a rooftop over themselves and they have no constancy for their families or jobs. Along with...
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...ve to continue to work for forty years before he can retire. The police officer in this scene discloses that he can retire earlier than forty years and with a better pension.
The most interesting feature of Kopple’s work is that she uses gender as a category of study in documenting the strike organization. The film focuses rather largely on women as active partakers and not just as wives or strike allies. Kopple uses a gendered study in that the miner’s wives are there forming as women and establishing a collective identity. At the same time, Harlan County, USA may paint a critical portrayal of the Appalachian women, but also dismisses various stereotypes linked to them. The group of women who took an active part in the strike turns out to be the film’s main focus due to they seemed to be the most main participants within the conflict and the drive for the cause.
In order to feed a family that provides just basic needs, they have to accept those conditions otherwise they would be down the street without any source of income. While the bourgeoisie class enjoys the large profits and luxurious life that has been provided by the effort of labor, they can barely afford themselves and the family. According to Marx, capitalist system has another damage rather than class differentiation and low source of income. This damage is basically an alienation of labor. Labor is fundamentally alienated from production, production process, man’s species and also from other men.
Marx’s ideals of communism were drawn from the realization that the cycle of revolutions caused by the class struggles throughout history led society nowhere. Society as a whole was more and more splitting up into two great hostile camps, into two great classes that were directly facing each other—bourgeoisie and proletariat. According to Marx, in order for society to further itself, a mass proletarian revolution would have to occur. The bourgeois, who were the employers and owners of the means of production, composed the majority of the modern capitalists. It was these individuals that controlled the capitalist society by exploiting the labor provided by the proletariats.
Coined by Marx, the bourgeois are “the exploiting and ruling class…”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition. “The need of a constantly expanding market for its products (…) chases the bourgeois over the whole surface of the globe” (Marx, 212) and creates a world that cannot exist without the separation of workers and owners and competition for the lowest price. The struggle between the
Birecree, Adrienne M. "The Importance and Implications of Women's Participation in the 1989-90 Pittston Coal Strike." Journal of Economic Issues March 1996: 187-210.
The Capitalists have their own idea of justice which suits their own needs and desires, evidently overlooking the waged class. This leading to the waged class forming their own concept of justice as Cohen points out “The exploited class… the proletariat, develops a conception of justice different from the prevailing one and arrives at a negative evaluation of the existing distribution of productive wealth and income.” (Cohen, M. 2014) on top of this Husami states: “it is valid… for the proletariat and its spokesmen to criticize capitalist distribution using proletarian standards of justice. Marx… offers such a critique.” (Husami, 1978). Through this argument, it shows that Marx condemned capitalism as unjust through the use of justice from the waged workers point of view. Marx was adamant that the capitalist state was only beneficial for the individuals who are able to exploit it in order to reach the top of the social
Karl Marx lived from 1818-1883 and was alive during the Industrial Revolution which was a time that moved Europeans to cities from rural farming.. Marx observed the economy he lived in and saw the huge flaws with capitalism. Poverty, class conflicts and private property were all flaws of capitalism that Marx thought we could avoid if historical change took place. Capitalism according to Marx is an extremely unsatisfactory government system that gives power to the upper class landowners and keeps the proletariat exploited. The proletariat in a Capitalist society are continually exploited for their labor and don’t receive any of the profits for the item they produced for their firm. Shareholders of the firm end up being the ones who reap the rewards from the company even though they have nothing to do with manufacturing the good expect investing money. Marx insists that society would be better off if working class individuals controlled and owned all of the capital in the economy. In a capitalist society the bourgeoisie make huge amounts of money off the proletariat which is something that can’t last forever. Marx argued that as time passes increasing tensions between classes will surface and end capitalism altogether. Essentially, the lower class will revolt and force the government to abolish the capitalist system by putting in place socialism. Socialism doesn’t support alienated labor or employees as commodities for sale. Alienation of labor occurs in a capitalist society according to Ma...
The Communist Manifesto opens with the famous words "The history of all hitherto societies has been the history of class struggles.” In section 1, "Bourgeois and Proletarians," Marx delineates his vision of history, focusing on the development and eventual destruction of the bourgeoisie, the middle class. Before the bourgeoisie rose to prominence, society was organized according to a feudal order run by aristocratic landowners and corporate guilds. With the discovery of America and the subsequent expansion of economic markets, a new class arose, a manufacturing class, which took control of international and domestic trade by producing goods more efficiently than the closed guilds. With their growing economic powers, this class began to gain political power, destroying the vestiges of the old feudal society, which sought to restrict their ambition. According to Marx, the French Revolution was the most decisive instance of this form of bourgeois self-determination. Indeed, Marx thought bourgeois control so pervasive that he claimed, "The executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie". This bourgeois ascendancy has, though, created a new social class in which labor in the new bourgeois industries. This class, the proletariat (the lower class in economic status) are the necessary consequence of bourgeois modes of production. As bourgeois industries expand and increase their own capital, the rank...
Karl Marx, a German philosopher, saw this inequality growing between what he called "the bourgeoisie" and "the proletariat" classes. The bourgeoisie was the middle/upper class which was growing in due to the industrial revolution, and the proletariats were the working class, the poor. These two classes set themselves apart by many different factors. Marx saw five big problems that set the proletariat and the bourgeoisie aside from each other. These five problems were: The dominance of the bourgeoisie over the proletariat, the ownership of private property, the set-up of the family, the level of education, and their influence in government. Marx, in The Communist Manifesto, exposes these five factors which the bourgeoisie had against the communist, and deals with each one fairly. As for the proletariat class, Marx proposes a different economic system where inequality between social classes would not exist.
According to Marx, the key to understanding the social reality is not found in abstract ideas, but in the factories or in the coal mines, where workers carry out the duties that are beyond the limitations of humanity, to prevent themselves from dying of starvation, in which the unemployed people find dignity as a human being because there is no way aside from it. The capitalist is
In Marx’s opinion, the cause of poverty has always been due to the struggle between social classes, with one class keeping its power by suppressing the other classes. He claims the opposing forces of the Industrial Age are the bourgeois and the proletarians. Marx describes the bourgeois as a middle class drunk on power. The bourgeois are the controllers of industrialization, the owners of the factories that abuse their workers and strip all human dignity away from them for pennies. Industry, Marx says, has made the proletariat working class only a tool for increasing the wealth of the bourgeoisie. Because the aim of the bourgeoisie is to increase their trade and wealth, it is necessary to exploit the worker to maximize profit. This, according to Marx, is why the labor of the proletariat continued to steadily increase while the wages of the proletariat continued to steadily decrease.
Modern industry has replaced the privately owned workshop with the corporate factory. Laborers file into factories like soldiers. Throughout the day they are under the strict supervision of a hierarchy of seemingly militant command. Not only are their actions controlled by the government, they are controlled by the machines they are operating or working with, the bourgeois supervisors, and the bourgeois manufacturer. The more open the bourgeois are in professing gain as their ultimate goal, the more it condemns the proletariat.
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in either predicting the downfall of capitalism, or the creation of communism.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
In the Communist Manifesto it is very clear that Marx is concerned with the organization of society. He sees that the majority individuals in society, the proletariat, live in sub-standard living conditions while the minority of society, the bourgeoisie, have all that life has to offer. However, his most acute observation was that the bourgeoisie control the means of production that separate the two classes (Marx #11 p. 250). Marx notes that this is not just a recent development rather a historical process between the two classes and the individuals that compose it. “It [the bourgeois] has but established new classes, new conditions of oppression, and new forms of struggle in place of the old ones. Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature: it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie ...
THE TERM "alienation" in normal usage refers to a feeling of separateness, of being alone and apart from others. For Marx, alienation was not a feeling or a mental condition, but an economic and social condition of class society--in particular, capitalist society.