Erica James Ethnography

717 Words2 Pages

The people of Haiti have been beaten, raped, maimed, and even killed all in the pursuit of democracy and some how they still have hope. Erica James ethnography is a tightly woven account of the structural violence, created via culture, history, politics and economy, which has saturated this small Caribbean nation. James states that her book will examine the paradox that many of the efforts to rehabilitate the nation and its citizens, and to promote democracy and economic stability, inadvertently reinforced the practices of predation, corruption, and repression that they were intended to repair (p. 7). The second overwhelming part to her book is how she captures the individual, institutional, and government actors and how they perceive and make sense of the hidden or occult powers that are integral to the generation of ensekirite(insecurity) (p. 8).
To explain these apparatuses and actors she defines two types of economy that are integral to her book, the compassion and terror economies. Both of which are connected by commoditization of the victim and their trauma and by extracting, transforming and making this a tradable “good” these political economies can profit. It is in her first two chapters that there is a comparison and contrast of the terror and compassion economies and their methods of disrupting and silencing the social community. As she defines it a terror economy in Haiti is intimidation, destruction of property, theft, torture, and murder. To instill fear in the general populace, the government utilized necropolitical violence; which is torture through conflict and warfare (p. 43). To provide insight, James states that one method of terror and torture was forced incest, on page 73 she recounts the story of a...

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...ctims who suffered psychological trauma as a direct outcome of the gender violence, economic violence and torture. The method for healing such a trauma was the “Trager Approach”, which involved a space in which a women was able to feel relaxed and talk about their suffering. In doing so she was able to examine their ongoing trauma and understand that treating the deeper wound would be more beneficial for the people of Haiti in the long term. Continuing this aid apparatus and aid recipient interaction, James shines a light on the issue surrounding what she calls the audit culture. Remembering back to the fact that the victim had to prove their trauma through testimony, they then had to demonstrate a continued demand for support. This contestation of the nature of the victim’s identity is again the bureaucraft at work in places such as the Rehabilitation Center.

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