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Japan 2011 & Haiti 2010 earthquake
Earthquake in haiti essay
Earthquake in haiti essay
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Recommended: Japan 2011 & Haiti 2010 earthquake
With the earthquake in Haiti back in 2010 the people of many countries all banded together to provide food, support, and money for the country as it recovered. With all this assistance and provisions many expected that there would be a quick recovery however “Six months after the quake as much as 98 percent of the rubble remained uncleared.” Some of this could be chalked up to the response to the event being extremely messy, however later it was realized that out of the 6.04 billion U.S. dollars only 0.6 percent of it was actually used to provide aid for the people of Haiti, the rest of it was either used to make the individuals in the government richer or was given to non-haitian organizations. When individuals are given the freedom to become
In David Brooks’ op-ed “The Undying Tragedy,” he discusses four main hypotheses regarding poverty and aid in Haiti. His ideas about poverty, as viewed through the modernization, dependency/world-systems, and post-structural theoretical perspectives lead to three different conclusions. Specifically, as viewed through a modernization lens, the “truths” Brooks puts forth seem fairly in accordance with the perspective, with some minor addendums needed. The dependency and world systems theories again agree with some of Brook’s hypotheses, but would disagree with some of the assumptions he makes in regards to culture and paternalism. Finally, the post-structural theory would find the most problems with Brooks’ claims, likely disagreeing with his assumptions about the effects of culture on poverty and his view of the development process.
Zanotti, L. (2010). Cacophonies of aid, failed state building and NGOs in Haiti: setting the stage for disaster, envisioning the future. Third World Quarterly, 31(5), 755-771.
Haiti is a small country in the West Indies and is the western third of the island Hispaniola (Rodman, Selden). According to Selden Rodman Haiti is one of the poorest countries in the world and after the earthquake in 2010 they are way worse than they were before. The Earthquake changed a lot for everyone living there rich and poor. “Over 200,000 people died as a result of the earthquake another 2.3 lost their homes” (Haiti). This quote shows how bad the 7.0 Haiti Earthquake was that happened in January of 2010. The conditions are already awful for the people there and all the human rights violations happening are not helping. The conditions are so bad many are trying to flee their country and come to the United States even though they know that the chance of making it there is very slim (Human rights violations…). According to Richard Horton and William Summskill the United States did a survey test called the lancelet to get results from the Haitians on human rights violations happening. The survey showed us murders, women getting raped and other human violations numbers. This showed the United States that we should take action, because we had real evidence from the victims of the human rights violations in Haiti. One of the problems is that the United States does not know how to help. Haiti is so behind in everything; technology, inexperienced policemen, lacking a judicial system and their economy is very unstable. We should take action in Haiti because of these human rights violations; police and government abuse, women not getting their rights, and poor people not getting their rights.
Several of the problems that Haiti faces today have their genesis in the country’s colonial history. The country was like a toy being fought over by spoiled children. The first of these children arrived in the early sixteenth century in the form of Spanish settlers in search of gold. They enslaved the native Taino population and, poisoned by avarice, nearly eradicated the indigenous work force. Thousands of African slaves were brought in to take their place. Eventually, the Spanish left the island to grab their share of newly discovered treasure in other lands. Tiring of their toy, the Spanish
Hazards pose risk to everyone. Our acceptance of the risks associated with hazards dictates where and how we live. As humans, we accept a certain amount of risk when choosing to live our daily lives. From time to time, a hazard becomes an emergent situation. Tornadoes in the Midwest, hurricanes along the Gulf Coast or earthquakes in California are all hazards that residents in those regions accept and live with. This paper will examine one hazard that caused a disaster requiring a response from emergency management personnel. Specifically, the hazard more closely examined here is an earthquake. With the recent twenty year anniversary covered by many media outlets, the January 17, 1994, Northridge, California earthquake to date is the most expensive earthquake in American history.
The Haitian Revolution makes for the most fascinating revolt in history. The black race, after many years of oppression, overcame the dominant white race, without the assistance of guns, and other technological warfare at that time. In its own words, the author states that the book makes clear that the roots of the revolution of Haiti consist of movements involving the "wisdom and common sense of the masses". Hordes of blacks reached a consensus that human sacrifice is a small price to pay for freedom. In the view of Carolyn E. Fick, no organization or political entity involved can be attributed as much credit than the masses for the popular revolution that unseated one of the longest dictatorships of mankind.
Haitian culture is a mixed native Indians, African slaves, and French and Spaniard settlers. After Haiti gained its independence there was much political and economical turmoil. When Haitian immigrated to the United States, many became doctors, teachers, social workers, and professionals. Although there was Haitian success stories there are more stories of failure and hopelessness because of the worry of being deported and the racism that they encounter. Through the field of social work would like to help these people get established in this country and as a Christian I would love to give them hope.
A few days ago, Haiti was hit by a gruesome tropical storm which soon turned into a category five hurricane, known as Hurricane Matthew. The towns, Jeremie and the Sud Province were the worse hit by the deadly hurricane. BBC News reported, “in Jeremie 80 percent of the towns buildings were leveled, while the Sud Province estimated a total of 30 thousand homes that were damaged or demolished by Hurricane Matthew” (“Hurricane Matthew” n.p.). Many families are trying to rebuild their homes from the ground up salvaging what can be saved, but the mayhem of the deadly storm leaves them nearly with nothing. Hurricane Matthew is now known as one of the deadliest hurricanes
Haiti is the unequivocally the poorest country in the Western Hemisphere, indeed, the country is so poor that its citizen cannot even afford eating foods and Haitian children need to eat dirts to stay alive. [1] Nevertheless, Haiti is the home to the only successful slave rebellion; Toussaint Louverture, last governor of French Saint-Domingue, was born a slave.
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
The story of Haiti’s healthcare system is unfortunately tied all too closely to disaster, both man-made and nature-born. This paper will briefly discuss the pre-2010 earthquake healthcare environment in Haiti as the uncertainty that exists provides little opportunity to provide a reasoned understanding of its current national healthcare status.
In February of 2005 the Red Cross reported victims of the Asian Tsunami received $500 per affected person. Meanwhile, relief efforts for Uganda’s eighteen year war achieved only fifty cents per affected person. How can people be so generous to one disaster and so cold to another? People are more likely to donate money to natural disasters because they are easier for us to digest. Humans don't want to believe there is war and evil, so they ignore it. Natural disasters have a cause and effect easily identified and understood. Because maintaining popular attention is difficult, complicated crises with “complex political and social origins” are less likely to receive media attention and communal aid (Wheeler).
An earthquake occurs abruptly and causes severs damage to people, property, landscape and more. A great mega-thrust earthquake, known as the Great Tohoku Earthquake has shaken Japan at 5:46:24 UTC on March 11, 2011. It caused a severe disaster, including tsunami and nuclear radiation exposure.. This mega-quake located at the latitude 38.297 degree North and longitude of 142.372 degree East, near the east coast of Honshu, Japan (USGS, 2013). An earthquake and tsunami waves caused widespread damage to many areas of Japan. People in Japan are still recovering from the damages.
In most cases, shortage of money is not the sole problem. Rather, poverty is a mere term summarised by a sophisticated factors of corruption, lack of infrastructure, civil unrest, government failure, and many more. Especially, donated money are regularly spent to run campaigns, provide wages to staffs, and to run the charities, with a very few of the amount being invested directly to help the poor. This socio-political scepticism can be worse as some believe that charity is merely a band aid fix to the deeper underlying problem that is continuously causing the poverty, and it only becomes the basis for local communities to be dependent on
It was a beautiful day like any other with the clear blue sky and the