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Introduction on haitian american culture for an essay
Introduction on haitian american culture for an essay
Short story on haitian culture
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Haitian culture is a mixed native Indians, African slaves, and French and Spaniard settlers. After Haiti gained its independence there was much political and economical turmoil. When Haitian immigrated to the United States, many became doctors, teachers, social workers, and professionals. Although there was Haitian success stories there are more stories of failure and hopelessness because of the worry of being deported and the racism that they encounter. Through the field of social work would like to help these people get established in this country and as a Christian I would love to give them hope.
Haiti is the oldest black republic in the world, independent since 1804. It is located in the West Indies on the western side of the Island of Hispaniola, The eastern two-thirds of the island is the Dominican Republic. In 1992, Haiti's population was about 6.5 million people, with about 29 percent in urban centers and 71 percent living in rural areas. The birth rate is 44.6 per 1000 people and each woman has about six children. Life expectancy is 53 years for males and 55 years for females.
Most of the Haitian people are of African descent, there is a smaller mulatto percentage, and so of European and African descent. Creole is the main language spoken, and ten percent speak French. Sadly only 23 percent of the people can read. Although voodoo is practiced by most people, strangely 80 percent is catholic and 10 percent is protestant.
Before Haiti was called Haiti, it was called Quisqueya by its original inhabitants the Arawaks, the Tainos, and Caraibes. These Indians were taken advantage of by Christopher Columbus, He took their Gold, and renamed the island Hispanola, because Spain was financing his explorations. The Indian pop...
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Dreyfuss, Joel. "The Invisible Immigrants: Haitians in America Are Industrious, Upwardly Mobile and Vastly Misunderstood," New York Times Magazine, May 23, 1993; pp. 20-21, 80-82.
Gollab, Caroline. The Impact of Industrial Experience on the Immigrant Family: The Huddled Masses Reconsidered. Charlottesville: University Press of Virginia, 1977.
Laguerre, Michel S. American Odyssey: Haitians in New York City. New York: Cornell University Press, 1984.
The Complete Haitiana: A Bibliographic Guide to the Scholarly Literature, 1900-1980. Millwood, New York: Kraus International Publications, 1982.
Sontag, Deborah. "Haitian Migrants Settle In, Looking Back," New York Times, June 3, 1994; p. A1.
Valburn, Marjorie. "Former Ragtag Immigrant Organization Evolves Into Coalition Pushing Haitian-American Rights," The Wall Street Journal, February 4, 1999; p. A24.
Hodes, Martha. "The Mercurial Nature and Abiding Power of Race: A Transnational Family Story." The American Historical Review 108, no. 1 (February 2003): 84-118.
The Web. Mouhot, Jean-François. " The Emigration Of The Acadians From France To Louisiana: A New Perspective." Louisiana History 53.2 (2012): 133-167. America: History and Life, with Full Text.
Crew, Spencer R. "The Great Migration of Afro-Americans, 1915-1940. " Bureau of Labor Statistics. U.S. Bureau of Labor Statistics, 1 Mar. 1987. The 'Secondary' of the 'Secondary' of the 'Second Web. The Web.
Chambers, Glenn A. . "From Slavery to Servitude: The African and Asian Struggle for Freedom in Latin America and the Caribbean." Herbert S. Klein and Ben Vinson III. 36.
Haiti is located in the Caribbean; it occupies the island of Hispaniola with the Dominican Republic. Haitians migrated to the U.S. due to regime change. In Florida, over 700,000 Haitians live there (Background on Haiti & Haitian Health Culture). Many Haitian-Americans share both cultures. There are similarities and differences between the American and Haitian culture. The two cultures have different foods, holidays and economy.
Desmangles, Leslie G. The Faces of the Gods: Vodou and Roman Catholicism in Haiti. Chapel Hill: U of North Carolina Press, 1992.
My cultural identity, is Haitian American. My parents come from a country of beautiful landscape and valleys of the hidden treasures of knowledge, diverse people, and rustic towns. My parents walked up steep plateaus for water, laid in grassy plains for peace, and dive into the sea for cooling in Haiti’s humid heat. Although, I come from a culture of deep history, the first country to gain independence in the result of a successful slave rebellion, my parents knew the plague of suffering Haiti’s battle with will not recover through the poverty, unemployment, and illiteracy. As Haiti fought through its demons, my parents fought to provide plentiful opportunity for their family and immigrated to the United States of America.
Haiti lifestyle and America lifestyle is different. In Haiti They don’t have the same sources as Americans do. In fact, Most Haitians don’t have Electricity and rely on charcoal for energy. While in America most people are able use stoves or microwaves to prepare food quickly. People in Haiti don’t bathe as much as people in America because they don’t have access to clean or running water. However, In America people are able to bathe every day. In America people often eat 3 meals a day which is breakfast, lunch and dinner. In Haiti they only eat 2 meals a day. Haitians usually eat bread and coffee in the morning and later on the evening they eat fried meat like goat, chicken, pork etc. Americans on the other hand, may eat eggs, bacon, sausages,
Why are these background informations useful? Because these informations provide us some important basic knowledges of Haiti. As a country mainly composed of ex-slaves, Haiti is mainly composed of people of African origin. However, why is Haiti so poor compared to its other black majority neighbors such as Saint Kitts and Neves and Barbados? Because Haiti did not attain its independence through peaceful means. Haitian revolt against the French, and they indeed won, against Napoleon Bonaparte[2].
The word community is defined as a group of individuals residing in the same place or having a particular characteristic in common. We all, whether we know this or not, belong to particular communities and even sub communities (self contained community within an unusually large area). One particular community that I've been a part of during my entire life is the Haitian community. An Haitian Community is usually a place where a group of Haitian nationals reside, we share many cultural beliefs and practices together. In this paper I will be investigating some of the beliefs and practices of the Haitian Community.
People who are part of the Haitian-American culture, like myself, are either born in Haiti and moved to the U.S. and have assimilate to the American culture or were born in the U.S. and have parent who were originally from Haiti. I was born in Haiti and raised in the U.S. I can relate to other people, female and male, who were also born in Haiti and have moved to the U.S at a young age. Members
Haitians are one of the many groups that have migrated over to the United States over the years. Haitian-Americans are a small group but they continue to grow in numbers as the years go on. From the year 1990 the amount of Haitian-Americans tripled in size up to 2012. There has been a multitude of surveys and research done in order to calculate these demographics. One association that have conducted research on Haitian-Americans is “The American Community Survey”. They use an approach of asking each participant to write in his or her ancestry or ethnic origin. From the responses compiled together, the U.S. Census Bureau considers anyone who wrote in “Haitian” in the space on the survey to be of Haitian ancestry. A few subjects that have been studied on this group includes earnings, education, gender, location, homeownership, and household type. The
In the night of August 22, 1791, which initiated the Haitian Revolution, Dutty Boukman, a slave and religious leader gathered a gang of slaves and uttered one of the most important prayers in the Black Atlantic religious thought.1 The prayer embodies the historical tyranny of oppression and suffering, and the collective cry for justice, freedom, and human dignity of the enslaved Africans at Saint-Domingue. The Guy who is not happy with the situation tha...
When I first read “We Are Ugly, But We Are Here,” I was stunned to learn how women in Haiti were treated. Edwige Danticat, who was born in Port-au-Prince, Haiti, in 1969 and immigrated to Brooklyn when she was twelve years old, writes about her experiences in Haiti and about the lives of her ancestors that she links to her own. Her specific purpose is to discuss what all these families went through, especially the women, in order to offer the next generation a voice and a future. Danticat writes vividly about events that occurred in Haiti, leading up to an assertion about the strength of Haitian women. Her essay is powerful in large part because of how she manages tone.
2. Knight, Franklin W. The Caribbean: The Genesis of a Fragmented Nationalism, 2nd edition. New York: Oxford University Pres, 1990.