Dualism In Siddhartha

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Nobel Prize-winning author Hermann Hesse’s Siddhartha is a poetic tale of one man’s quest to find that intangible idea of enlightenment. Written over ninety years ago, this novel remains a powerful piece of fiction today. Hesse’s book follows a young Brahmin boy named Siddhartha on his journey to finding the true meaning of life and peace -- he is on a journey to find self-knowledge (quoted in the Translator’s Preface, New Directions publications 1951). Siddhartha is also symbolic of Hesse’s own path of “self-realization,” the maximum that a person can achieve by using his abilities and skills. Siddhartha’s “self-realization” journey leads him to question traditional teachings and customs; experience the ways of the world, and in the process …show more content…

In his article “Hermann Hesse’s “Siddhartha:” Some Critical Objections,” Colin Butler rejects Hesse’s uses of Oriental philosophies. Butler writes, “the nature of Siddhartha’s preoccupations and development, and the stylistic devices used to relate them, suggest that the work is the repository of certain truths regarding human existence in general; and so the question naturally arises as to how acceptably Hesse presents and discusses them. In order to decide this, what is being offered must be defined as exactly as possible. In this undertaking, Hesse proves less than helpful” (117). Butler insists that Hesse is beyond his comprehension in trying to explain about the purpose of life using Oriental philosophies and religions he knows little about. Moreover, Butler argues that Hesse’s book is meaningless. Butler answers this objection with the following analysis: “[Siddhartha is] much of a philosophical wild goose chase the search for the overall meaning of existence may be, it takes a gloomy person to jump to the conclusion that because life is meaningless in a particular sense, it is also worthless in a general sense” (118). Butler expands on this by writing about the idea if human life is meaningless; it is also worthless, reflecting that Hesse may feel this way as well. Butler also writes that Siddhartha has sensual limitations, and that this is due to a “deficiency on Hesse’s part” (119). Butler concludes

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