Rhetorical Devices In Siddhartha

1299 Words3 Pages

Ryan McWeeney

5/12/15

Period G

Siddhartha Essay

Hermann Hesse’s novel “Siddhartha” is one of spiritual renewal and self discovery. The novel revolves around the life of one man named Siddhartha, who leaves his home and all earthly possessions in an attempt to find spiritual enlightenment. The novel contains many themes, including the relationship between wisdom and knowledge, spirituality, man’s relationship to the natural world, time, love, and satisfaction. To portray these themes, Hesse employs many different rhetorical devices, particularly diction, symbolism, and point of view. These devices allow us, as a reader, to reevaluate our lives and seek fulfillment in the same way that Siddhartha did.

One of the most important …show more content…

Many of the characters in the story do not, mentally, experience time. The whole idea of “Time is an illusion,” plays an important role in Siddhartha’s life. After listening to the sound of the river, Siddhartha gains that insight that time is not dependent on past, present or future events, but rather interdependent of any human actions. In this sense, he compares time to a river, “That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere and that the present only exists for it, not the shadow of the past nor the shadow of the …show more content…

Throughout the novel, Siddhartha’s experiences with love change dramatically. The effects of love also differ greatly at different points in the story. On one hand, Siddhartha’s love for his son appears to stand in the way of his quest for enlightenment. Also, Siddhartha eventually begins to question the love that his father and mother showed him. Although he is grateful for their love, and admires them because of it, “Siddhartha had started to nurse discontent in himself, he had started to feel that the love of his father and the love of his mother, and also the love of his friend, Govinda, would not bring him joy for ever and ever.” Siddhartha is not saying that love is a bad thing, but rather that it should not be confused with happiness and fulfillment. On the other hand, Siddhartha also comes to believe that he cannot experience true enlightenment without having love for the whole world. He says, “I needed lust, the desire for possessions, vanity, and needed the most shameful despair, in order to learn how to give up all resistance, in order to learn how to love the world.” Here, Siddhartha is connecting his love for the world with perfection and unity. By learning to love all of creation, he will advance further down his path to fulfillment. Love and perfection, he explains, go hand in hand and cannot ever be

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