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On February 12, 2005, Sr. Dorothy Stang found herself walking on a dirt road in the middle Brazil's Amazon. She was on her way to meet with farmers who were undergoing harassment from illegal loggers and ranchers. As she was traveling along the dirt road, two employed gunmen stopped her. Dorothy showed them her papers, maps, and documents, stating that the government made this land a reservoir for the people who had no land. At that point the two assassins asked Dorothy if she had any weapons. In response she pulled out her bible and began to recite the Beatitudes, “Blessed are the poor in spirit. Blessed are those who hunger and thirst for justice. Blessed are the peacemakers…” Then she replied “God bless you, my sons”. The two gunmen, showing
Mary Domsky-Abrams; one of the few to get out of the building, in the beginning of the fire, she recalls talking to one of the managers named: Bonstein. “ As he came near us on that fateful day, one girl asked him, “Mr. Bonstein, why theres is not water buckets?. In case of fire, there would be nothing with which to fight it.” He became enraged at our group of price committee members, and with inhuman anger replied” If you’ll burn, there’ll be something to put out the fire.”
While learning of Dorothy's day life, we can truly see what a virtuous life looks like. Day grew up very little and played a major role in the social justice movement and was punished because of her part in it. Day had to overcome these struggles and because of this, she became a virtuous person. Day dedicated her life to helping the homeless and gave everything she had to people who had less than her. She had created a house of hospitality, that welcomed everyone, including drug addicts and prostitutes. Day didn’t ask for anything in return, she enjoyed helping these people. In the text she writes, “We appealed in our last issue for bed, and eight bed came. Our House of Hospitality for unemployed women is furnished now, and the surplus hat comes in we will gives to unemployed people in the neighborhood” (Day 60). Day was in the process of creating this one for women, it didn't matter how much she had, all she cared about was helping others in need. She used reason and her faith to make these choices, there was no battle, doing the right thing was natural. Dorothy Day was also one of the creators of the Catholic Worker, which became very influential to the social justice movement. A source writes, “They called the paper The "Catholic" Worker because at the time many Catholics were poor. Peter and Dorothy wanted to influence Catholics, who were criticized for a lack of social and political morality. The
In her opinion, we show our love for God by caring for those that are our brothers, or our fellow creatures of God. Our actions toward our brothers can bring us closer to our salvation, but can also have the reverse effect. Taking a “bad” job that undermines the poor and takes advantage of them will bring you further from the kingdom of God. We can also harm our fellow brethren, and become further from God’s kingdom by being passive consumers of products made by people in poverty conditions. Dorothy states in Poverty and Pacifism, “It also means non-participation in those comforts and luxuries which have been manufactured by the exploitation of others. While our brothers suffer, we must compassionate them, suffer with them” (1). Again, we do not always remember the consequences of our everyday actions because we are not perfect beings. If we were, we would be on the same level as
Harriet Powers was born as a slave in 1837 in the state of Georgia. Powers was the creator of two specific quilts which are the most famous and well preserved examples of Southern American quilting tradition still in existence. Powers used the traditional African appliqué technique coupled with the European record keeping and biblical reference traditions. Using these techniques, Powers was able to capture historical legends and Biblical stories in her quilts.
In the favela of São Paulo, Brazil, 1958, Carolina Maria de Jesus rewrote the words of a famous poet, “In this era it is necessary to say: ‘Cry, child. Life is bitter,’” (de Jesus 27). Her sentiments reflected the cruel truth of the favelas, the location where the city’s impoverished inhabited small shacks. Because of housing developments, poor families were pushed to the outskirts of the city into shanty towns. Within the favelas, the infant mortality rate was high, there was no indoor plumbing or electricity, drug lords were governing forces, drug addiction was rampant, and people were starving to death. Child of the Dark, a diary written by Carolina Maria de Jesus from 1955 to 1960, provides a unique view from inside Brazil’s favelas, discussing the perceptions of good
A wise woman once stated, “Don’t worry about being effective; just concentrate on being faithful to the truth” (Day Quotes). This shows that Dorothy Day was never a violent “shove it in your face” kind of person. Day was a very peaceful woman who was not afraid of telling her own opinion. Day was a very smart woman who dedicated her life to service her adopted beliefs. Day practiced pacifism often and had self-control; which lead to her civil disobedience. You see Day’s involvement in civil disobedience was due to personal influences, she chose to participate in civil disobedience to protest pacifism and women's suffrage, and she did achieve success using this controversial method of standing up for what she strongly believes to be right.
Dorothy Rothschild Parker was born on August 22, 1893, in Long Branch, New Jersey. She was the youngest child of three siblings. Her mother Eliza Annie Rothschild was a Scottish descent, and her father was German Jewish descent. Her mother was devout to Catholicism. Her mother (Elizabeth Jane Barrett) was a survivor from the Titanic; she boarded the Titanic as first class passenger. Her mother died in July 1898, after her father remarried to Eleanor Frances Lewis. Dorothy was not close with her stepmother. She an had unhappy childhood, and she was lonely. She later accused her father of being physically abusive. In You Might as Well Live: The Life and Times of Dorothy Parker she shows her father as being a monster. Dorothy’s stepmother was into Roman Catholicism, and Dorothy was sent to a boarding school run by nuns. Dorothy Parker was one of most accomplished feminist in her time and a successful literary writer in history. Dorothy attempted suicide and struggled with alcoholism, and spent some of her years to overcome it. Dorothy Rothschild was known in her time the most significant woman for writing books, poem, and short fictions.
Dorothy West was a novel and short story writer. She was born on June 2, 1907 in
“IF you develop a wonderful protocol, its’s useless if nobody uses it,” Edna B Foa
	Mabel Beasley, the Mother of Norma Jean, in Bobbie Ann Mason’s "Shiloh", has all the characteristics of a Marine Drill Sergeant. A Drill Sergeant will inspect living areas for cleanliness, demand everything be in its proper place, maintain strict discipline, and change certain personality or character traits. The Drill Sergeant will force any person, without a strong spirit, to perform acts of defiance against themselves, society, or the object of their tribulations. These Drill Sergeant characteristics are very evident in the way Mabel governed Norma Jean during her adult life.
Dorothy Parker was a female writer in the 1920’s and is still known all around the world for her wit. Parker was a member of one of the most affluent groups in New York City at the time, the Algonquin Round Table. Besides her wit Parker also was known for her drinking problem, many suicide attempts and string of failed relationships. The most popular and prized of Parker’s works is a short story entitled “Big Blonde.” This story won the O’Henry Prize for best short story in 1929. In this story Parker creates a character who is tapped a society that revolves around a woman’s need to be nothing more than a pretty face who is always having a good time. Parker went above and beyond of showing the irony of the ideals women are held to and how they can eventually lead to the destruction of who they are. She does not write about a woman who are liberated or free, she instead shows a woman who are trapped and vulnerable. She took a very different stance then a lot of women of her time on women’s new found position in pro-suffrage society. She focuses much more on the way men saw women an amusement. In fact Parker creates women who are trapped as being a means of entertainment for the men. They are to live up to that idea and if they do not they are easily replaced with another.
Judy Garland definitely had her ups and downs on her way to stardom. Garland was born in Grand Rapids, Minnesota. Her real name is Frances Gumm, which later changed when she became a star. Her childhood was not what you could call perfect, she was forced into singing and acting by her mother. Her mother was very gifted and had many talents, when Garland was only 2 her mother saw that she had talent and made her perform all around the country. They had many other family problems due to her father's homosexuality and were many times forced to leave certain areas because of this, they sometimes even had to live out of their car because they had no where else to go. Finally Garland was signed by MGM and this was a huge step in her life and also her families. Soon after getting signed her father passed aways and this took a huge toll on Garland’s family life and career. After her father’s death and she got back to working she was faced with the problem of people telling her that her weight was a problem which s...
The concept how woman are treated in modern times have changed drastically compared to woman who lived in the conservative period. That period was the time where the perception of individuals in general dealt with countless restraints. The women were the ones who were affected the most because these values had strongly influenced them. Woman behaved in a way how their husband’s wanted because they were living their lives by the controlled ways of the man. The story of “The Yellow Wallpaper” by Charlotte Perkins Gilman and the story of “The Awakening” by Kate Chopin are two stories that show accurately the way how women were treated at that time; exactly Edna and the other women. I want to discuss that the main characters of these two stories; Edna and the other women’s liberty were interdicted by their husbands. Finally, the way how both stories end; Edna’s suicide, and the other women’s insanity; demonstrates their inability to escape from the unhappy reality. None of them found the real strength, to outdo the restriction and effects of society, to attain their independence and freedom that they continuously wanted to achieve.
Elizabeth “Bessie” Coleman was born on January 26, 1892 to Susan and George Coleman who had a large family in Texas. At the time of Bessie’s birth, her parents had already been married for seventeen years and already had nine children, Bessie was the tenth, and she would later have twelve brothers and sisters. Even when she was small, Bessie had to deal with issues about race. Her father was of African American and Cherokee Indian decent, and her mother was black which made it difficult from the start for her to be accepted. Her parents were sharecroppers and her life was filled with renter farms and continuous labor. Then, when Bessie was two, her father decided to move himself and his family to Waxahacie, Texas. He thought that it would offer more opportunities for work, if he were to live in a cotton town.
Spirit : My Grandma, Mildred Johnson, is a true woman of faith. For as far back as I can remember, my Grandma has been a conveyor of the word of God in developing her family and living her daily life. Never would she miss a Sunday to share the word and love of God. As time moves forward not all of God’s children remain strong enough as before to lead his flock. Nor can all of God’s choir continue to sing quite as loudly as they always have. This is the time when the Lord takes them into his hands to rest their souls as he has now done with Mildred. Make no mistake, however, as the legacy of spirit that she has created in all of us will continue to live on.