In conclusion, abortion is a big issue in all over the world. Abortion is preventing a human being from being born. Women who practice an abortion can encounter many consequences. A woman has to consider that she is putting her life, and the baby’s life at risk. However, some people think that having an abortion is a good idea. For this reason, the government has not completely abolished abortion because many women believe that nobody should interfere when it comes to making a decision over their body. They feel that their rights should not be violated.
The ethics of abortion is a topic that establishes arguments that attempt to argue if abortion is morally justified or not. Philosopher Judith Jarvis Thomson wrote a pro- choice piece called “A Defense of Abortion.” In this paper, she presents various arguments that attempt to defend abortion by relating it to the woman carrying the fetus and her right in controlling her body. On the other side of the spectrum, philosopher Don Marquis wrote a pro- life paper called “Why Abortion Is Immoral.” Ultimately, Marquis argues that abortion is immoral with rare exceptions because it is resulting in the deprivation of the fetus’s valuable future. He supports his paper by creating the future-like-ours argument that compares the future of a fetus to the
Marquis is arguing that fetuses, children, and adults are all human beings and have the right to life. Also, Marquis expresses that losing one’s life is one of the worst things that can happen to a human being. So he technically declares that it is horrible to die but not the worst thing to happen to someone. He starts out with the first premise about how the killing of a fetus deprives it of its potential future experiences. Which is a factual statement in that it states that if someone is dead they obviously cannot participate in future events. In Marquis’ second premise, he states that by not allowing a human being to have those future experiences your action is prima facie (accepted as correct until proven otherwise) morally wrong. Marquis argues about how it is wrong to kill someone but it is even worse than other crimes because you are taking away that person’s future and values. Marquis argues how not allowing a child to live is morally wrong to our society because they also have a future and experiences they would miss out on just like all human beings. So Marquis is communicating that fetuses, infants, adults are all human beings and it would be
Many are inclined to believe that the fetus has become a human being even right before birth and being brought into the world. A controversial topic around that surrounds the world, is the act of abortion permissible? Philosophers have seen this idea and tried to understand when in face is abortion permissible. Philosopher, Judith Jarvis Thompson, in her piece, “A Defense Against Abortion” explores the premise is abortion permissible in all cases. Throughout Thompson’s piece she draws multiple analogies to make her argument be seen through a different perspective. Thompson makes the claim that abortion is permissible even when in fact when a woman intentionally engages in sex and knowing what she is doing can have a high risk of pregnancy.
How “premature death is a misfortune, in general, because it deprives an individual of a future of value” (Marquis 126). And I do agree with this statement. All babies should be given a chance to live, whether it is with his or her biological parents or with adoptive parents. A baby being aborted and not given the chance to make it’s own change in the world is a decision I do not agree with.
The following essay will examine the morality of abortion with specific reference to the writings of Don Marquis, Judith Jarvis Thompson, Peter Singer and Mary Anne Warren. I will begin by assessing the strength of the argument provided by Marquis which claims that abortion is impermissible because it deprives a being of a potential “future like ours,” and then go on to consider the writings of Singer, Thomson and Warren to both refute Marquis claims and support my assertion that abortion is morally permissible primarily because of the threat to the freedom and bodily autonomy of women extending the right to life to a foetus in utero would pose.
In today’s society there is still an ongoing argument about abortion. There are always two sides to a story. There are people who are for abortion, meaning that they believe abortion should be legal, and there are people who think abortion should be illegal. The people who think abortion should be illegal may say it is a human killing an innocent fetus, which in their terms is still another human being, but that human is not born or at times developed. The people that are for abortion may say every woman has a choice whether or whether not to have an abortion. Abortion should be legal because it reduces the crime rate and makes it safer for women.(Donohue, John)
... of homicide: one count for the mother and one count for the developing fetus. However, the issue of abortion brings the fetus’ liberties under scrutiny. The fetus’s mother ultimately has been deemed to have a superior right to her body than the fetus has to life. To protect mothers from unwanted pregnancies, and unwanted fetuses from substandard living conditions, a ruling was made that gave women the freedom to chose whether or not to continue with unwanted pregnancies. Like anything else within the so-called “moral grey area”, there are consequences that are implicit in either choice. Whenever a woman is faced with this difficult choice between keeping or disposing of her living, growing fetus, she is presented with two evils; between which she must choose the lesser. My opinion ultimately on the matter is that the lesser evil is dictated by the circumstances.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
Marquis believes abortion to be extremely immoral. However he mentions that there are exceptions in rare but certain circumstances where abortion is acceptable. We can infer that these instances would include situations that would put the mother or child at serious risk by keeping the fetus. He is frustrated that this idea has received minimal support recently. As a result he wants to influence change in society in hopes of receiving the support and publicity this topic deserves. Marquis’ primary argument stems from the idea of killing in general. He explains it is immoral to kill an adult because it prematurely deprives the human of something they may have valued at the time they were killed, as well as something they may had valued in the future. Although the victim may not realize it at the time of their death, they certainly had a valuable future ahead of them to experience which has been cut short. We are the only ones who can decide what is valuable to them; in this case we value some things more than others, and this concept differs from person to person. For example, in the present I value the life I am given and the opportunity I have to earn my degree at Villanova University while also valuing my future as well knowing that I have a chance to be successful in the future. Although I have not succeeded yet, I still value that opportunity I have and the life I’m capable of achieving through earning a degree. Therefore, he connects this same theory to the life of a fetus. By killing the fetus the result is the same, we are depriving it of its futur...
What is abortion? Abortion is killing a fetus inside a mother’s womb. According to Don Marquis, killing a fetus is morally impermissible. Marquis came up with an argument that views abortion as immoral and only in rare cases is it accepted. There are only a few rare cases that abortion is morally acceptable according to Marquis in his article, “Why Abortion is Immoral.” Marquis’s view on abortion is relatable because I am a woman and seeing as I am able to bare a child, I feel it is a women’s right to decide if abortion is permissible or not because it is her body and she has all the rights to her own body. Later described is FLO, one of Marquis’s arguments proving abortion is morally impermissible. I do not agree with the FLO argument. Marquis makes strong points, which can be agreeable, but in summary of Marquis’s arguments, he needs to have a more valid case of FLO.
Don Marquis primary argument lays on the fact that a fetus possesses a property, the possession of which in an adult human being is sufficient to make killing an adult human being wrong, makes abortion wrong (Gedge & Waluchow, 2012, p224). This property is the right to a valuable future. Marquis argument defends the position that abortion is morally wrong against pro-choice arguments, including the irrationality of a fetus, the lack of a fetus desire to live, and the fetus not being considered a victim.
Why Abortion is Immoral by Don Marquis is an essay that claims that abortion is morally wrong, and uses one argument in particular to explain why. He argues that many of us would agree that it is wrong to kill a human, and if you believe that then you should also have that view on abortions. If you think killing is wrong then you think all killing is wrong and the persons biological state, whether it is when a person is a fetus, one years old, or thirty years old, makes no difference. He then explains that killing is wrong not only because it is immoral, but wrong because it deprives the victim of life and the enjoyments one would have otherwise experienced; which Marquis believes is the greatest lost one can suffer (Marquis, 189). Given certain circumstances Marquis agrees there are cases where killing is acceptable, but nonetheless it is immoral.
In Marquis’ article, “An Argument That Abortion Is Wrong,” he says that abortion is seriously wrong. He sets out his argument about abortion in the beginning of the essay to prove why it is wrong. He claims that “abortion, except perhaps in rare instances, is seriously wrong (Marquis, 289).”
In this paper I will be arguing in favor of Judith Jarvis Thomson view point on abortion. I am defending the use abortion and only in the first trimester. I will consider Don Marquis objections of the practice but ultimately side with Thomson.