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Democracy and islam - do they go together
Islam and democracy essy
Democracy in islam
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Democracy and Islam, an article written by Irfan Ahmad1 strives to show that there is a possibility that Islam can move towards democracy. On the other hand, Islam and Liberal Democracy: A Historical Overview, an article written by Bernard Lewis2 discusses how a democracy is unable to work in Islamic States. In this essay, I will be comparing and contrasting the two articles. Both Bernard and Irfan carry weight in their arguments and have certain strong points, as well as weaknesses. The major difference between the two articles is the variation of the core definition of democracy that the writers have, and their distinct perspectives of the workings of a democracy. In addition, the articles also differ in their chosen format and the authors’ thoughts on the Catholic and Western influence. The fundamental dispute of democracy and Islam are strong in both articles, and they are resolved in a respective manner. Irfan was successful in formulating a more compelling case and was able to maintain better structure; however, I am a firm believer that Islam is a theocratic system and it is not compatible with democracy as a system of governance.
The debate of Islam and democracy is never-ending, and the reason being, the grounds on which they debate tend to have cracks. It is important to define democracy before exploring this topic. Merriam-Webster defines democracy as “a form of government in which people choose leaders by voting”; this is a well-balanced description of the eloquent word. Both Bernard and Irfan put forth their definition of the word democracy, describing what they consider democracy to be, and then they begin to voice their opinions. Bernard Lewis approaches it on a limited scale as he shows the democratic system as wh...
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...er, I also believe that this would result in an unjust Islamic state. I personally believe that one cannot measure how religious a person is. It is between them and their God, and be it politicians or leaders, we are unable to do justice to what the Qur’an regulates are right and wrong. We are flawed, thus any system we create will have those flaws within. It would simply be a secular political system in which all people are treated as equals, which is unjust as each individual has their own relationship with Allah. As much as my generation would want to believe that Islam and democracy are compatible, it simply is not possible. Indeed, both can coexist globally, but merging the two would be like trying to fix something that is not broken. The root of Islamic law is incompatible with democracy; Islam is a theocratic system where it is only Allah that may judge you.
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
In making this argument this essay seeks to five things. Firstly, to define democracy within the contemporary context offering the key characteristics of a modern re...
The Quran also emphasizes the community of believers rather than being a distinct political community or organization. In this regard, the Quran never says that Muslims should establish an Islamic state per se as a true and authentic political system and authority for Muslims to implement the teachings of Islam. But, the Quran wants from Muslims to follow the fundamental principles provide good governance at any level and form. For example, rules of law (Shura), accountability, transparency, justice, equity, religious freedom, emr bil maruf wa nahi an al-munkar, ihsan, and others. Unfortunately, the majority of contemporary Muslims have given more attention on political power and structures rather than the moral values and spiritual meaning of the
Diamond, L. (2004, January 21). What is Democracy. What is Democracy. Stanford, California, United States of America: Stanford University. Retrieved from http://www.stanford.edu/~ldiamond/iraq/WhaIsDemocracy012004.htm
A free society such as ours is in stark contrast to much of the Arab world. Individualism in America is evident from the career we choose to our personal religious beliefs. The right to choose is protected. We follow a set of laws created by the government with a separation of church. The Arab world adheres to a set of laws governed by their religion and a mostly unchanged cultural history. The insertion of democracy in the Muslim world is seen as an attack on Islam causing the cultural of the tribal system to degrade leading to loss of
Living in America, we are constantly bombarded with rhetoric on “modernizing” other states by “teaching” them how to be democratic--what we judge to be the ultimate form of government. We have done this time and again, most recently in our democratic crusades in the Middle East, particularly after the September 11, 2001 terrorist attacks. We are baffled that our coerced democracy is not something that sticks as well as we had hoped, while not addressing that democracy is not meant to be something forced upon a people and the process of doing so almost negates the intention. Questioning why democracy is so elusive in the Middle East assumes two things. First, using the word “elusive” implies that there is some inherent value, a
In comparing the average citizen in a democratic nation, say the United States, to that of a non-democratic nation, for instance Egypt, it will be found that the citizen in the democratic nation is generally better off – free of persecution, free from fear of the authorities, and free to express his opinions on governmental matters. And while national conflicts occur everywhere, incidents like violent revolts have shown to be more prevalent in nations where citizens are not allowed to choose who governs them. It is slightly paradoxical that democracy, so inherently flawed in theory, can lead to such successful outcomes in practice. The question, then, becomes: “If democracy has so many weaknesses, why does it work?”
Zakaria, F. (2007). The Future of Freedom: Illiberal Democracy at Home and Abroad (Revised Edition). New York: W. W. Norton.
This statement from President Bush in the stance of the 9/11 assaults elaborate democracy is in contradiction of to terrorism, for the reason that freedom and fear in this quote is like that freedom in the means of democracy as well as fear in the means of terrorism are intended as meanings for democracy and terrorism. They both eliminate each other, which distinguish that only some can win from both of them namely democracy and terrorism. The strategy of the United States of America afterward the incidence of 9/11 is grounded on the impression that democracy decreases as well as minimizes terrorism. Then, the disagreement drives that the states as well as nations like Afghanistan and Iraq should be twisted into republics. Nevertheless does democracy actually decrease the opportunity and scope of terrorism as well as do democracies and republics become a minor target of the existence of terrorists as compared to non-democratic states and elaborates that what occurs to a democratic regime or a state next it is targeted by terrorists? The one more basic question which arise that do the core and basic values of democracy tend to be greater and little necessary in these types of consequences as well as how to overcome and face with these all stuff. These are certain stimulating and applicable questions, as democracy is at the core of the values of the Western domain. It is therefore vital to get much nearly the role of democracy as well as terrorism. The objective is to gain an understandable concept and model about terrorism and role of democracy, or to appeal consideration to the wider political significances of terrorism.
Firstly, K. Isbester mentions that democracy has a different meaning for everyone, as some can define democracy as a good aspect for development, on the contrary other believe that it is nothing more than voting after several years. Although, Latin America see democratic g...
...ople define democracy. Not only does it bring up the complex question of what a democracy really is but also, depending on the definition of democracy, it question whether the theory is accurate or inaccurate. For instance, if one views democracy to be a system of government where there is equality and the people are free and autonomous, it could be argued that democracies go to war with each other and have in fact done so. On the other hand, if the definition of democracy is clear, straightforward maybe even restrictive, the truth of the theory comes forth. If democracy is defined as a political system where universal suffrage exists, then it really can be argued that democracies do not conflict with each other and no democracies have. This does lead to the conclusion, that for this theory to apply, countries considered to be democracies must really be democratic.
Democracy is eloquently described by Abraham Lincoln as 'government of the people, by the people, for the people '. The quote by Lincoln though, is perhaps the most straightforward, compelling explanation ensuring that even the laymen understand the fundamentals of the term. The subject matter that is required in this essay is to determine differences in the quality of democracy. This is regarded as the dependant variable, which is the outcome that needs explanation. This can be explained using the independent variables, the economic factors and cultural factors which will be used to explain the phenomena of the dependant variable. 3 countries will be looked at in this essay to explain the given theories. The countries are Tunisia, Algeria
What is democracy? Democracy a form of government in which the people freely elect representatives to govern them in a country, democracy guarantees free and fair elections, basic personal and political rights and independent court of law. There are two types of democracy, direct and indirect democracy. Direct democracy or pure democracy is where there is direct participate of the people; people make decisions for them instead of letting them representative make decision for them. Indirect democracy the decisions are made by the representative on behalf of the people that voted for them. All over the world people are having different views with regard to democracy and how it operates. “It has been said that democracy is the worst form of government except all the others that have been tried” ~ Winston Churchill, some have said democracy is the worst government form of government which I also think it’s! Due to the how it operates.
There has been argument that democracy does not work in Muslim country 's due to religious beliefs in Islam. The world has seen democracy not work in a number of Muslim populated countries. However, the spotlight has not shined enough on country 's that have built and maintained a democratic political system in countries that are majority Muslim. Malaysia and Indonesia have been able to successfully incorporate Islam into their national identity and have a successful version of the democratic system in their countries. Pakistan provides a nice parallel as a country that explicitly announces itself as an Islamic Republic, but still has a democratic system. All three of these countries provide a good example of Muslim Democracy as described
...iting you to dinner?” (pg 462) which by this point he has pointed out that democracy has several meanings and forms between countries, societies, and people. Irfan restate his argument by saying that it is by asset of the contribution in the democratic processes that norms, values, and interpretations of religion get reconfigured, not prior to the inauguration of the democratic process.