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How has religion affected literature
The impact of religion on American literature
How has religion affected literature
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Day Of Doom VS. Christ Reply
“The Day of Doom” was written was written by Michaels Wigglesworth and it portrays the Puritan lifestyle and depicts the final Day of Judgment. “Christ Reply” was written by Edward Taylor and was also was influenced by Puritan beliefs in portraying heaven and hell. Both works perceive the Puritan beliefs and develop an understanding of the final days by significant details in the work itself, by the author’s religious backgrounds, and by the obstacles the authors faced when writing their works.
First, the works perceive the Puritan beliefs and develop and understanding of the final days by significant details in the work itself. Wigglesworth describes the last days and hell many times in his work. The goal was to paint a horrendous picture of the final days for those who were primed to meet their maker. Wigglesworth tries to portray heaven as a sublime place of happiness. Wigglesworth states that believers were made “kings and priests to God through Christ’s dear love’s transcendency” (Wigglesworth, 224. 1789-90). Also, Taylor’s work, “Christ Reply”, c...
“Sinners in the Hands of an Angry God” by Jonathan Edwards and “The Minister’s Black Veil” by Nathaniel Hawthorne are both 1700s Puritan works of literature with similarities, as well as differences, from their theme to tone and to what type of literary work they are. Edwards and Hawthorne are both expressing the topics of how people are all sinners, especially in regards to their congregation and that questions their congregation’s faith.
Miller Edwards,Hawthorne and korning each show how religion was a sin in puritan cultures and affected many people’s lives that punishment will come when you have disgraced your religion that good is against the devil there is a strict form of puritan. Puritans were dedicated to work to save themselves from the sins in the world. Guilt was a great force in the puritans belief. The people in the story are Puritans a religion often depicted because of its rules and severe punishments to those who sin. The puritans left england to avoid religious persecution they established a society in America founded upon religion intolerance, Up surprising result the church dominates the Puritan culture.
Foreboding and dreadful describe the tone of “Sinners in the Hands of an Angry God”. Edwards makes the tone very clear by saying “The God that holds you over the pit of Hell, much as one holds a spider or some loathsome insect over the fire” (154). He tries to convey the wrath of god that will come upon them if they do not devoted themselves to Christ by saying “Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon souls, all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God.” (154).
The 21st century is the age of information and technology and as the human species continues to advance there are growing concerns that the human race is close to its end. Jerry Oltion uses his text Judgment Passed as an allegory for the belief of the Christian salvation and the state of the modern world. In Jerry Oltion’s text planet Earth is depleted, causing humans to send astronauts into space to colonize another planet named Dessica (Oltion). These astronauts are in space for twelve years and when they return to Earth they learn that the end of the world has occurred without them. The astronauts learn through old newspaper articles that Jesus Christ returned to earth and saved everyone. This causes the astronauts to ponder the reason they were not saved like all the people on Earth and the other colonies in space. Throughout Judgment Passed there are metaphors for the Christian belief of what happens after death such as the realm of limbo and then there are the metaphors that are a depiction of today’s world and its possible future such as Jesus Christ representing a hierarchy political figure. Therefore, Judgment Passed is more than a short narrative for entertainment, it is allegory for the Christian belief system and it is a metaphor for the human condition of the modern world.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Jonathan Edwards used three key emotions to appeal to his audience: fear, pity, and guilt. He created fear by showing sinners their future if they were to continue to sin. Puritans were avid believers in the afterlife, and when Edwards explains a dreadful “long forever, a boundless duration before you, which will swallow up your thoughts and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all…” this exploits the Puritans worst fears of a bleak afterlife. (Edwards 105). He also gave the “bandwagon effect” to Puritans, individu...
During the time when Sinners in the Hands of an Angry God was being written, there was much religious unrest. It had been only three decades since the gruesome Salem trials which led to the imprisonment and death of hundreds. This shocking massacre of innocent people led to a religious movement called the Great Awakening which Edwards led the charge in. Edwards preached to the masses about the revival of the interest in religion and a need for redemption in the eyes of God. Edward’s success in influencing the masses came not only because of the subjects about what he was speaking, but also because of his clever rhetorical strategies. Some of the rhetorical tools he employed were rhetorical questioning, similes, and anaphora.
... Print. The. 2003 Hartman, Louis F. & Lella, Alexander A. The Anchor Bible, The Book Of Daniel. New Haven & London: Yale University Press. Print, 1978 Cook, Stephen L. Apocalyptic Literature.
The bible is one of the most will known books in the world (manly because there are a lot of cristons that fell it is necessary to tell as many people as possible). The bible has been translated and printed then and re-translated and re-printed for centuries {from [original langue]}. The bible was all so written about 40 years after the events that it describes. The ferst part of the bible was written by “James, half brother of Jesus” (http://www.carm.org/bible/biblewhen.htm) wrote it in the “40's or 50's” (http://www.carm.org/bible/biblewhen.htm) or Galatians written by Paul in the year 49. With all this it is very likely that something got mixed up in the translation. The bible has mixed signs and inconsistent that proves Satan was the god that was referd to in the bible. Satan set about to deceive everyone and lure them in to sin buy offering false redemptions.
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Ultimately, the Great Awakening was a period for religious revival for the faith of many Puritans. Through Edward’s sermon, he paves a road to salvation through the use of variation in tone and figurative language/diction. Edwards shrewdly shifts from a cynical tone to
God is presented as being all-powerful and all-knowing. He’s aware of all the shortcomings and misdeeds of humanity for every individual person. The existence of God and the afterlife are two questions that merely rely on the matter of faith and belief. Jonathan Edwards and Anne Bradstreet both have relatively similar religious beliefs; however, their individual view point on God could not be further aside from one another. Jonathan Edwards preaches a literal fear of an arbitrary, unpredictable and vengeful God (Baird). Anne Bradstreet, on the other hand, believed with human error in a loving, trustworthy God.(Baird) It is almost unimaginable that these two authors’ views are traced back to puritanism due to their vast differences.
The first two parts of the book discuss the kind of theological-historical perspective and ecclesial situation that determines the form-content configuration of Revelation. The first section attempts to assess the theological commonality to and differences from Jewish apocalypticism. Fiorenza focuses of the problem that although Revelation claims to be a genuinely Christian book and has found its way into the Christian canon, it is often judged to be more Jewish than Christian and not to have achieved the “heights” of genuinely early Christian theology. In the second part of the book, Fiorenza seeks to assess whether and how much Revelation shares in the theological structure of the Fourth Gospel. Fiorenza proposes that a careful analysis of Revelation would suggest that Pauline, Johannine, and Christian apocalyptic-prophetic traditions and circles interacted with each other at the end of the first century C.E in Asia Minor. She charts in the book the structural-theological similarities and differences between the response of Paul and that of Revelation to the “realized eschatology”. She argues that the author of Revelation attempts to correct the “realized eschatology” implications of the early Christian tradition with an emphasis on a futuristic apocalyptic understanding of salvation. Fiorenza draws the conclusion that Revelation and its author belong neither to the Johannine nor to the Pauline school, but point to prophetic-apocalyptic traditions in Asia Minor.
" Christianity & Literature 58.1 (2008): 81-92. Academic Search Complete. Web. 29 Mar. 2014. Fienberg, Lorne. "
The. Kate, Lauren. Rapture: A Fallen Novel? New York: Delacorte, 2012. Print. The.