Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
12 rights of patients
12 rights of patients
Ethical issues in healthcare
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Tom Harpur, in his 1990 article in the Toronto Star - "Human dignity must figure in decisions to prolong life" - presents numerous arguments in support of his thesis that the use of advanced medical technology to prolong life is often immoral and unethical, and does not take into consideration the wishes of the patient or their human dignity. However, it must be noted that the opening one-third of the article is devoted to a particular "human interest" story which the author uses to illustrate his broader argument, as well as to arouse pity among readers to support his view that human life should not always be prolonged by medical technology. This opening section suggests that a critical analysis of Harpur 's arguments may find widespread use of logical fallacies in support of the article 's thesis. In this essay I will argue that, given how greatly …show more content…
human dignity" to apply pills and tubes to an old woman who is brain-damaged and unconscious? Why should "conscious" or "unconsciousness" even be an issue of concern in this argument? Are doctors not allowed to perform emergency surgery on people who are unconscious, and therefore unable to approve the doctor 's decision. Harpur never proves this view, but only invokes emotionally-charged language to justify it. In the author 's next argument he uses a long illustration in support of a complex argument:
a) The premise of this argument is that "At times it 's simply because of human error" with the conclusions being that "It goes on all the time" and "it 's not easy to stop".
b) The fallacy that Harpur uses here is the fallacy of the complex question. By "assuming the conclusion at issue" this fallacy leads one "to believe that a particular answer to a prior question has been answered in a certain way when this is not the case" (Engel, 167). In this case, Harpur declares that such incidents happen all the time and is not easy to stop, but he has not proven this to be
Another instance of how someone’s right to bodily autonomy can surpass the right to life can be understood when thinking about end of life scenarios. Marquis’s argument suggests it would be immoral for a doctor to take a comatose patient off life support, even if the patient previously arranged to be taken off life support. Following Marquis’s logic because a person in a vegetative state could theoretically wake up in the future, a doctor would be obligated to keep them on life support against their wishes. Additionally, as Marquis briefly mentions in his paper, people suffering from terminal illness must also be denied euthanasia (197). In find it troubling that Marquis seems to have arbitrarily decided that even adult human beings do not have the right to make medical decisions that would greatly lessen their suffering. Additionally, Marquis’s argument also suggests that committing suicide would not only be immoral,
The Dying of the Light is an article by Dr. Craig Bowron that captures the controversy surrounding the role of medication in prolonging life. The author describes that many medical advancements have become a burden to particularly elderly patients who in most instances are ready to embrace the reality of death. Dr. Bowron believes that dying in these modern times has become a tiring and unnatural process. “Everyone wants to grow old and die in his or her sleep, but the truth is most of us will die in pieces,” Bowron notes (Bowron). The article does not advocate for euthanasia or the management of health care costs due to terminal or chronic illness. Bowron faults humanity for not embracing life and death with dignity as it was in the past. He blames the emergence of modern medical advances and democracy as the sole reason why everyone is pursuing immortality or prolonging of life rather than embracing the natural course of things. The article is very articulate and comes out rather persuasive to its target audience that happens to be health-conscious. Craig Bowron uses effective rhetorical strategies such as logos, ethos, and pathos to pass on his message. The article’s credibility is impeccable due to the author’s authority in health matters as he is a hospital-based internist. A better placed individual to dissect this issue by analyzing his experiences in the healthcare profession. The article incorporates a passionate delivery that appeals to the readers’ hopes, opinions, and imagination.
Before, there were no breakthroughs with the opportunity of saving lives. Innovations in medical technology made contributions to correct abnormal heartbeats and save lives by using a defibrillator and modern respirator. Who would know that the rapid discoveries would include successfully giving patients surgical transplants? Furthermore, President Lyndon Johnson implemented an executive policy requiring the usage of medical response trauma teams. Since 1976, this executive order has allowed the widespread use of CPR, and organizations like the American Red Cross and the American Heart Association were founded. “About 6.4 million people now survive angina chest pain each year, while an additional 700,000 people survive a heart attack each year (pg. 15 of Last Rights) Despite these remarkable breakthroughs that help those badly injured, the law becomes vague and allows more opportunities for misinterpretation on defining death. As a result, this could be advantageously used against the best interest of others and the government. “This ten-year mishmash of laws is what led the previously mentioned President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research, established by an act of Congress in 1978 , to tackle the first task of defining death.” (pg. 81). The President’s Commission forced the U.S Supreme Court and
The ongoing controversy about Physician assisted suicides is an ongoing battle among physicians, patients and court systems. The question of whether or not individuals have the “right” to choose death over suffering in their final days or hours of life continues to be contested. On one side you have the physicians and the Hippocratic Oath they took to save lives; on the other you have the patients’ right to make life choices, even if that means to choose death to end suffering. The ultimate question “is it ethical for a physician to agree to assisted suicides and is it ethical for a patient to request assisted suicide?
In conclusion, had Kearns left his argument to a simplistic means, I think that this article would have been fascinating to read.
It is important that people are in control of what happens to them while under the care of their doctor, especially if they're alert and aware. A provider cannot force treatment; if a patient is unconscious, the situation changes because competency and informed consent are not present.
1) “Death with Dignity” is a famous slogan repeated constantly in the euthanasia debate and in this film. Try your best to be charitable: what do you think is meant by this? What does it imply about “life with dignity”? Do you think “total dependency comes at the expense of intimacy”?
Oftentimes when one hears the term Physician Assisted Suicide (hereafter PAS) the words cruel and unethical come to mind. On October 27, 1997 Oregon passed the Death with Dignity Act, this act would allow terminally ill Oregon residents to end their lives through a voluntary self-administered dose of lethal medications that are prescribed by a physician (Death with Dignity Act) . This has become a vital, medical and social movement. Having a choice should mean that a terminally ill patient is entitled to the choice to pursue PAS. If people have the right to refuse lifesaving treatments, such as chemo and palliative care, then the choice of ending life with PAS should be a choice that is allowed.
Do people have the right to die? Is there, in fact, a right to die? Assisted suicide is a controversial topic in the public eye today. Individuals choose their side of the controversy based on a number of variables ranging from their religious views and moral standings to political factors. Several aspects of this issue have been examined in books, TV shows, movies, magazine articles, and other means of bringing the subject to the attention of the public. However, perhaps the best way to look at this issue in the hopes of understanding the motives behind those involved is from the perspective of those concerned: the terminally ill and the disabled.
My claim: I argue in favor of the right to die. If someone is suffering from a terminal illness that is: 1) causing them great pain – the pain they are suffering outweighs their will to live (clarification below) 2) wants to commit suicide, and is of sound mind such that their wanting is reasonable. In this context, “sound mind” means the ability to logically reason and not act on impulses or emotions. 3) the pain cannot be reduced to the level where they no longer want to commit suicide, then they should have the right to commit suicide. It should not be considered wrong for someone to give that person the tools needed to commit suicide.
thereby attempts in the Appendix to argue on the following crucial points: 1) The reason
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
As we all know, medical treatment can help save lives. But is there a medical treatment that would actually help end life? Although it's often debated upon, the procedure is still used to help the aid of a patient's death. Usually dubbed as mercy killing, euthanasia is the "practice of ending a life so as to release an individual from an incurable disease or intolerable suffering" (Encarta). My argument over this topic is that euthanasia should have strict criteria over the use of it. There are different cases of euthanasia that should be looked at and different point of views that should be considered. I will be looking into VE (Voluntary Euthanasia), which involves a request by the dying patient or that person's legal representative. These different procedures are as follows: passive or negative euthanasia, which involves not doing something to prevent death or allowing someone to die and active or positive euthanasia which involves taking deliberate action to cause a death. I have reasons to believe that passive or negative euthanasia can be a humane way of end suffering, while active or positive euthanasia is not.
After considering the roles of human dignity and justice in healthcare, which condition is the one needing the most reform?
Does euthanasia really violate human dignity?Euthanasia does not violate human dignity. In this essay, I am gonna conceive people that euthanasia does not violate human dignity and rights. I will write about three details that prove to the reader that euthanasia does not violate with human dignity. The first detail describes the suffering. The second describes their freedom, and the third describes why death with dignity is important.