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Impacts of Genocide
Essay on tragedy
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"Cri de coeur", also known as "A cry from the heart", a tragic, eye-opening and heartfelt true story told from Romeo Dallaire's point of view. From reading his essay, one appeal stood out above all, pathos. Dallaire wanted to share something with the world that the majority has not experienced or hopefully will never have to. He tells a truthful story of what he has witnessed and how much he wanted to help the people in Rwanda, but failed to do so. He told his story by unleashing a handful of emotions, giving us as outsiders looking in a heart-to-heart feel of the numerous, horrendous events in Rwanda. Dallaire has portrayed pathos in his story by using many types of poetic devices including tone, imagery, and connotation. …show more content…
And due to the fact that Dallaire has experienced all the pain, sorrow and tragedy first hand, he tries to evoke the readers feelings by incorporating a lot of serious and negative tone into his writing. He has portrayed a serious tone when he writes, “ It is time that I tell the story from where I stood - literally in the middle of the slaughter for weeks on end” (484). He implies it in a serious tone to ensure his readers will clearly understand his point of view on the Rwanda genocide situation. Dallaire also implicit another melancholic tone when he says, “the inflexible UN Security Council mandate, the penny-pinching financial management of the mission, the UN red tape, the political manipulations and my own personal limitations” (484). He mentions how helpless and weak he feels toward the Rwanda genocide, and how he was limited to the amount of resource and help that he could obtain. Another negative tone that Dallaire implied was when he says, “through an inept UN mandate and what can only be described as indifference, self-interest and racism, aided and abetted these crimes against humanity” (484). Dallaire states how the U.N. were unwilling to act upon the genocide situation and …show more content…
It was so dark inside that at first I smelled rather than saw the horror that lay before me. The hut was a two-room affair, one room serving as a kitchen and living room and the other as a communal bedroom; two rough windows has been cut into the mud-and-stick wall. Very little light penetrated the gloom, but as my eyes became accustomed to the dark, I saw strewn around the living room in a rough circle the decayed bodies of a man, a woman and two children, stark white bone poking through the desiccated, leather-like covering that had once been skin” (483). He describes the cold and darkness of the small hut that lies a few deaths of the people in Rwanda and the death of the child’s mother that he found. Dallaire says, “It’s as if someone has sliced into my brain and grafted this horror called Rwanda frame by blood-soaked frame directly on my cortex” (483). In this quote, he states that even though he has left Rwanda, every cruel and horrifying experience he encountered, is all still too vivid and will never leave his mind no matter how hard he tries to get away from it. His genocide experience has taken over his life. Another poetic device Dallaire
French journalist, Jean Hatzfeld’s, paints an intense image of the Rwanda genocide in his book “Life Laid Bare: The Survivors in Rwanda Speak”. Originally the book was in French and was called “Dans le nu de la vie” but was translated in English by Linda Coverdale. Jean Hatzfeld is an award winning French journalist and war correspondent, who was born in Madagascar in 1949. Hatzfeld was raised in Le Chambon-sur-Lignon, a little place in Auvergne. His Jewish family escape from the Nazis seven years before and they eventually returned back to Auvergne. He started his career in the late 70's as a journalist, at the Daily Liberation. To understand what took place in Rwanda, Jean Hatzfeld made a journey to the hills of Bugesera, in the late 1990s. Bugesera was one of the regions greatly impacted with the Rwanda genocide. Where five out of six Tutsis were killed brutally by machetes, clubs or spear; which were the Hutu’s choice of weapons (2006).
In the article, “Running for His Life,” the journalist Michael Hall shares a dramatic story of Gilbert Tuhabonye, who was a runner and a survivor of the Rwandan Genocide. Michael Hall narrates Tuhabonye’s horrendous story about how as a kid, him and thousands of other students at Kibimba School in Burundi at three in the morning some of the students were either beaten or burned alive by friends or relatives that they knew. This was between the Hutu mob and Tutsi. In order for him to not suffer from the pain he wanted to kill himself. However, he heard a voice saying, “You don’t want to die. Don’t do that.” He escaped by breaking through windows because he wanted his friends and family to identify his body. He jumped in the darkness, but no one saw him. His health was
Canada’s foreign policy at the time with regards to Rwanda must be analyzed through a realist lens, as Canada’s lack of support was brought about out of self interest. Realists consider states to be the main actors within the anarchic international system. These states are concerned with their own security, only pursue their own national interests, and are in a constant battle for power. In focusing on power and self interests realists are skeptic of ethical norms and ethical relations (Soomo Publishing, 2011). This realist reaction to the Rwandan genocide can be seen throughout the entire genocide. For example, Canada, as well as the rest of the international community ignored Romeo Dallaire and his frequent attempts to warn nations about the impeding violence, through means such as the Genocide Fax, which was sent in January 1994, over four months before the genocide officially began (Kuperman, 2001). David Kilgour, a Canadian member of parliament echoed this opinion in noting that Canadian troops were not released from other missions to join the existing peacekeeping force until the largest amount of deaths had already occurred. He goes as far as questioning
...the hills of Rwanda will never be forgotten, and neither will the unspeakable horrors that took their lives. Every single person in this world must realize that we are all humans, we are all the same, and we all must work to promote peace. Above all, we must never let such violence, massacre, and bloodshed recur.
“So Rwandan history is dangerous. Like all of history, it is a record of successive struggles for power, and to a very large extent power consists in the ability to make others inhabit your story of their reality—even, as is so often the case, when that story is written in their blood.”(p.48).
As the news reported that Islamic State committed genocide against Christians and other minorities had suffered serious defeats from recent battles against the allied forces, the images of piles of dead bodies shown to the world in Rwanda about a couple decades ago emerge once again and triggers an interesting puzzle: why did the Rwandan Genocide happen in one of the smallest nations in the African Continent? The documentary film, Rwanda-Do Scars Ever Fade?, upon which this film analysis is based provides an answer to the puzzle.
In 1994, Rwanda plunged into war and genocide, with over 800,000 people killed in a mere number of 100 days. Mark Doyle, a BBC journalist recorded and described these events, where he talks about Captain Mbaye Diagne; a UN peacekeeper in Rwanda. In his writing Doyle is claiming that Captain Diagne is a hero. Doyle supports his claim by providing many rhetorical appeals in his writing to convince the readers how Captain Diagne may in fact have been a hero.
These readings brought a disturbing realization and understanding on the diplomacy that took place during the Rwandan Genocide. It was astonishing to see that the United States government was absent for most of the genocide, and made no attempt in stopping the genocide until it was severely out of control. There were several places within these readings that gave proof to the negligence of the national policies preventing genocide. For example, the Presidential Decision Directive 25 original called for the protection of civilians in areas of civil war and the providence of humanitarian assistance for people who were in need. However, the United States policy did a complete three-sixty and called for intervention if the country favored our interests. I understand our government had fears
A. “Paul Rusesabagina,” Mother Jones, (May June) 2006, 31-3. Retrieved from: http://web.ebscohost.com.ezproxy.library.uvic.ca/ehost/detail?vid=1&hid=11&sid=f5d57578-23a1-4dd9-bc4c-295bd3cebc3a%40sessionmgr4&bdata=JmxvZ2lucGFnZT1Mb2dpbi5hc3Amc2l0ZT1laG9zdC1saXZlJ No Author. No Species. “The Real Hero of Rwanda.” U.S. Catholic (February 2006).
The interviews of survived Tutsis, makes a proper use of pathos, by explaining the interviewers’ personal experiences and emotions of losing their family members and hiding from the Hutus. Gourevitch also includes an interview with a Kigali lawyer, on page 452, which analyses behaviour of the victims who contributed to the Hutu Power. By the lawyer’s description of the psychology of Rwandans, about how everyone obeys authority in Rwanda, Gourevitch uses logos to reason the Tutsis’ unwilled contributions to
The tragic events that happened in Rwanda are vastly unknown to western civilization. Its tragic beginnings and suffering are often overlooked in world history. The casual chain of events led to the genocide’s outcomes are still being mourned today. From the vast killings by machete to the governmental ramifications after the genocide, Rwanda’s events ought to be remembered and should never be permitted from reoccurring. It should serve as a learning experience to the rest of the world in how an action could bring unforeseen effects.
middle of paper ... ... d trauma healing groups have been working in Rwanda to help people with PTSD and other disorders but have only reach a small portion of the targeted group. Conclusion In the years after the genocide, we as people had questioned our past decisions and our countries decision to stay out of the genocide until it was too late.
This week’s assigned content discussed the different genocides and terrorist attacks against Srebrenica, Rwanda, and the United States. The Srebrenica massacre was a defining moment that occurred in 1994, Christiane Amanpour, explained the massacre as according to her it brought out the best from the ones who survived. In addition, she was well known for her famous confrontation with President Clinton, as she explained her frustrations over the U.S not doing anything about the genocide that was occurring in front of everybody’s eyes. Moreover, the Rwandan genocide occurred, to spread anti-Tutsi, such as survivor Gilbert Masengo Rutayisire described his fear during the genocide as he saw many people being taken and killed. He was rescued among 1,700 others that were hiding, he emphasized that the government should maintain the security for genocide survivors as he not only lost majority of his
Hotel Rwanda was a 2h and 2 min movie released to the public eye on December 22, 2004. This filmed showed viewers a sociological problem dealing with racism within groups that lived, eat, breath and bathed on the same land. The move featured cruel and punishable by death actions involving two groups. One being of peace and willful kindness, another whose minds are shaped into hate and carrying out acts of genocide. Outside allied forces joined in to keep what little peace the country has had, however good news and bad blend so well in this movie it is hard at first to see a silver lining.
The Rwandan genocide is an event that many want to forget and overcome. In those hundred days nearly one million Rwandans lost their lives or loved ones. Both Hotel Rwanda and Sometimes In April are excellent teaching tools for studying the causes of the Rwandan genocide, the ways acts of genocide were committed and fueled and the importance of family during this tragic event. However, Sometimes In April does a better job at depicting the violence in the region at the time, the confusion about the “good guys vs. bad guys” and the post-war sentiment and struggle faced by the Rwandan people.