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After Rahim asks about rescuing Sohrab and bringing him to Peshawar, Amir’s answer is that he doesn’t want to go, because of “a wife in America, a home, a career, and a family”(p 226). Then Rahim Khan says that there is also another reason and tells him about Sanaubar. As it appeared Ali was actually unable to have children and Hassan is Baba’s son. Baba slept with Sanaubar, but after Hassan was born he could not openly proclaim him his son. While Amir's mother was of royal lineage and died while giving birth to Amir, Sanuabar was a tramp who gave born her son outside of marriage. Baba couldn’t tell anyone about this shameful situation, because he was afraid to damage his reputation. So, Baba just fathered Hassan and never told Amir or Hassan
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Because he was ashamed of what he did. This quote explains how he ruins their trust between Hassan and Amir, “I went into Hassan's living quarters. I lifted the Hassan's pillow and placed the watch under it and a handful of afghan dollar bills”(91). Amir was brought into his father's office after this event with Hassan and Ali crying in the room. Shortly after ali made Baba take them to a bus station leaving Amir with guilt because of what he did. Another example is when Amir had promised Sohrab that he would never be taken back but he lied about his promise: “Sohrab it's only for a short period of time but you have to be placed in an orphanage until we get this sorted out”(342). This event lead to Sohrab losing all trust in Amir, making them lose the little connection the had.
In the book The Kite Runner by Khaled Hosseini he uses many works of literature that contain a character, Baba, who intentionally deceives other. Baba is seen has the man who can do no wrong, he helps out people, gave people jobs and more. He always use to tell Amir to never sin and that stealing something away from someone is the worst sin you can do. He could do no wrong right? Babs past decisions of dishonesty towards Amir, Hassan, and Ali have already caused great sin. Is the result of the pressure of Afghan society to blame? In Afghan cultures a man’s honor, ethnicity, and family name are paramount. Well, it can be shown in these three areas of Baba life, Baba life in America, Amir going back to visit Rahim Khan, and
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
This is because the Afghan culture does not adopt children. Disregarding this cultural difference, Sorab is a Hazara boy, but Hassan does not take the same cowardly route that his father did. Instead, he embraces Sorab like a son without the legal documentation of being his son. Amir loved Sorab and treated him like his own. Ironically, Amir’s wife is bearen, meaning she cannot bear children.
As a result, when Rahim Khan had told Amir that Hassan and him were brothers and that it was Baba that was Hassan real father. It had hurt him especially since Amir is a grown man now and just finding out, it had hurt him because now that he looks at it he pushed away his brother. “How could you hide this from me? From him?” I bellowed.
In order to grow and prosper, one must make mistakes and learn from them. People are not born perfect; everyone must live and everyone must learn throughout his/her lifetime in order to mature. In the novel The Kite Runner by Khaled Hosseni, Amir does exactly this. He makes several mistakes, these mistakes are not wasted, because, in time he learns from his wrong-doings and redeems his himself. Several if not all of the mistakes Amir makes are directed toward his childhood friend, and brother, Hassan. The first mistake Amir makes is not a tangible one. This mistake being he does not see Hassan as a friend while they are children because they’re part of two different ethnic groups and cultures. Because of this difference, Amir does not stop
Amir had mistreated Hassan in some ways, for example, when he threw pomegranates at the latter, in hopes to receive the same treatment back. He had always thought that since Hassan was a Hazara, he should be looked down upon because he is of a lower class. After the kite running event and when Hassan was raped, Amir spoke to Ali about Hassan’s condition. He did not mention how Hassan was raped, but rather said that he was sick instead. From the way he spoke to Ali, it was noticeable that he was pushing the blame onto Hassan, freeing himself from all castigations he would receive. ““Like I said, how should I know what’s wrong with him?” I snapped. “Maybe he’s sick. People get sick all the time, Ali. Now, am I going to freeze to death or are you planning on lighting the stove today?”” (Hosseini 86) This line displays how Amir used excuses to maneuver his way from the topic of Hassan that day, in order to keep his image and mind clean. In addition to this idea of keeping the image clean towards society and believing in delusions, Baba had taught himself to think that he was a good man. When Amir and Baba were on the truck ride from Kabul, there was a part where a Russian soldier had threatened to kill Baba for protecting the woman. ““Tell him I’ll take a thousand of his bullets before I let this indecency take place,” Baba said” (Hosseini 122). It was apparent from this line, and
Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and helping a friend. He shows his unconditional love when he suddenly packs up and leaves all he has ever known, “‘[Ali and Hassan] can’t live [there] anymore.life here is impossible for [them] now”’
Baba struggles to adapt to America, while Amir flourishes. Amir stands up for Baba is when Baba is accused of stealing at the store. Baba was quite childish in the way that when he was blamed for stealing,-the only true sin in his mind- he threw a tantrum. This provides an opportunity for Amir to strengthen his fortitude. In this reversed role Amir takes care of the damage, asking the store owners for forgiveness and promising that he will pay the bill for any expenses, just as any responsible adult would do. The tables continue to turn as Amir brings Sohrab into his life. When he first stands up to Assef he fights back and doesn’t let Assef take care of his unfinished business. “ In the end he’d get us both. He’s kept that promise with Hassan. Now it was my turn (pg. 286). Instead of letting him take him down, Amir fights back, to the point of almost killing himself. By standing up for Sohrab, he makes up for not standing up for Hassan in the alleyway. He continues to stand up for Sohrab when he travels back to America. “You will never refer again to him as ‘Hazara boy’ in my presence.” (pg. 361), he tells the general. He ends up becoming not only a man, but a father in the way that he takes care of
Throughout Amir’s journey to absolve himself from the internal and distressing pain he has felt ever since witnessing the devastating altercation in the alley, trying to reach a standard his father, Baba, would approve of also took a toll on his childhood. Baba often speaks of how he cannot fathom the fact that Amir is a part of his bloodline. (quotes quotes quotes) Trying to achieve the perfect son status that Baba wanted Amir to be clouded his mind so greatly that, during the moment, Amir did not show compassion towards Hassan’s troubling moment of need. What matter most was retrieving the last fallen kite to his father to prove he was not a mistake that Baba made Amir believe he was. Even after Baba’s death, his actions brought more despair and uncertainty to Amir’s complicated life. The secrets and lies that were kept from Amir and even Hassan could have altered the fate of both men. (quote quote quote) Throughout the novel, Amir could arguably be considered as selfish, rude and mean toward his half-brother Hassan. However, since Baba never told the two about their true relationship Amir grew up disliking Hassan because he did not know that they shared blood. Knowing their true identities possibly could
Right before he goes to run the blue kite, Hassan says to Amir, “For you a thousand times over!” (Hosseini 67). This is one of the most significant quotes in the novel, The Kite Runner by the number one New York Times bestselling author Khaled Hosseini. This quote means to do anything, no matter what deed or task, however many times for a person. A common phrase exchanged between loyal friends or partners. Speaking of loyalty, this is one of the main themes present within The Kite Runner. Quite frequently and especially in this novel, loyalty often comes with the reality of (ADD MORE) In the novel, The Kite Runner by author Khaled Hosseini, the theme of loyalty is present throughout the book and especially
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
Basically as there are various activities that describe reliability in "The Kite Runner", there are activities in exact imperviousness to conviction. These minutes are ones of selling out. Offering out is something that describes vast segments of the characters in this book and is a rehashing subject. The importance of double-crossing expects to be unfaithful in guarding, keeping up, or fulfilling. It can similarly mean to pass on or open to an enemy by inappropriate behavior or traitorousness. In a matter of seconds, a champion among the most basic events in this book is in the midst of the strike of Hassan. While it is extreme, unpleasant, and totally wrong, it is key to consider what it infers. To Amir, it was a reparation. Amir depicts