In the book The Kite Runner by Khaled Hosseini he uses many works of literature that contain a character, Baba, who intentionally deceives other. Baba is seen has the man who can do no wrong, he helps out people, gave people jobs and more. He always use to tell Amir to never sin and that stealing something away from someone is the worst sin you can do. He could do no wrong right? Babs past decisions of dishonesty towards Amir, Hassan, and Ali have already caused great sin. Is the result of the pressure of Afghan society to blame? In Afghan cultures a man’s honor, ethnicity, and family name are paramount. Well, it can be shown in these three areas of Baba life, Baba life in America, Amir going back to visit Rahim Khan, and In the book Rahim Khan gives Baba a his famous nickname “ Toophan agha “ (page 12). At times in the book Baba seems unreachable or untouchable. He towers over other men and children, like his one Amir. Baba is the man that Amir dreams of Baba wrestling a bear, the man who builds an orphanage, and tell Amir “ there is only one sin, only one.” (page 29). Babas physical presence is matched with his beliefs in the principles nan and nammos which translate to honor and pride. Baba tries to send good examples for Amir to follow he does not want Amir to do the sins that he had done it the past. …show more content…
He now works in a gas station and tries to help get by. Still, Baba does larger than life things for example he refused food stamps and treatment for his cancer. On page 156 it says “ That's a clear answers, Dr Amani. Thank you for that, Baba said. But no chemo medication for me.” He did that because he later on in the chapter told Amir that he does not want anyones sympathy and does want anyone to know. Also another thing Baba still has is is graciousness, in later chapters we see that Baba spent his life savings on Amir
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
*Baba is somehow ashamed to have Amir as a son, he's skeptical because they are so different and Amir is like his opposite in so many ways.
Baba, is what Amir called his father. Amir always looked up to Baba. He never wanted to disappoint him. Amir always wanted to be the only boy in the eyes of his father. He was jealous and would do anything for Baba to look up to him or respect him, as his son. Hence, the kite and alley incident. Through all the lies and deception, Baba still viewed Amir as innocent in many ways. Though Baba always wanted Amir to be athletic, play soccer, and display a talent of kite running and flying like Hassan and himself, he still loved Amir and saw his talents as a
The Kite Runner, written by Khaled Hosseini, shows how lying and deceit is a counterproductive route when trying to live with a dreadful past, exhibited through the actions of Amir. Amir’s decision to withhold the truth and blatantly lie in several situations due to jealousy and his desire for Baba to be proud of him amounts to further pain and misery for himself and those he deceives. Because of Amir’s deceit towards Baba and Hassan, his guilt from his past manifests itself into deeply-rooted torment, not allowing him to live his life in peace. The guilt from Amir’s past is only alleviated when he redeems his sins by taking in Sohrab, contributing to the theme that the only way “to be good again” is through redemption, not shunning the past.
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
Have you ever imagined a world without any family or your annoying friends texting you every second. In today’s technologically advanced world the answer is probably no, because communication via technology is ubiquitous, whether you live in the deserts of Africa or New York city. But this technology did not exist in 1929 during the era of depression. John Steinbeck’s Of mice and men depicts solitude and the distrustful nature of mankind during the Great Depression. This sense of isolation is best portrayed by Crooks and Candy.
Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and helping a friend. He shows his unconditional love when he suddenly packs up and leaves all he has ever known, “‘[Ali and Hassan] can’t live [there] anymore.life here is impossible for [them] now”’
Amir is able purge his sin of silence and lying by using his newfound life to forget of all that has occurred in Kabul. This new land of opportunity also brings Baba and Amir closer, for they need to look out for each other as a way to be successful and survive in the land of the free. Also, with a few books published under his belt and an adopted child to relieve his guilt, Amir is able to continue his future without a need for conflict both internal or external. Amir reflects back to Baba and his immigration at the end of The Kite Runner; “‘He was, wasn’t he?’ I said, smiling, remembering how after we arrived in the U.S. Baba started grumbling about American flies. … ‘In this country, even flies are pressed for time,’ he’d groan. How I had laighed. I smiled at the memory now” (Hosseini 366). Had Amir not immigrated to America, one would not see a cleansed and stable main character reminiscing about his father at the
Baba is displayed as an immoral man while at home because he is not loving to his son and he cheated with his friends’ wife and had a child. Even some of Baba’s good qualities such as his care for Hassan and Ali, his father, seem to have a selfish motive behind them because he wants to keep his son close to him. While Baba is never the fatherly figure in the first part of the book, once they leave their home, Baba seems to care a lot more about Amir. This may happen because he does not always have Hassan around to remind him of the terrible mistakes that he made in the past. However, even when Hassan is leaving, Baba still cares about him. Even though Hassan may be a symbol of past mistakes, he is still Baba’s son in the end and family always has a strong bond. Therefore, Baba’s character shows his moral side because instead of hating his illegitimate son, he cares for him as much as he can given the cultural standards of the two opposing religions. By healing his cleft lip and remembering Hassan’s birthday every year, Baba is able to show his caring side that is seldom seen with his relationship with
Amir never stands up for himself in his youth. He always uses others to execute his dirty deeds for him. Consequently, Baba doesn’t recognize Amir as a
In The Kite Runner by Khaled Hosseini Baba expresses an extreme lack of interest in Amir. The way Baba beats down Amir affects the plot immensely. "'What is it, Amir?' Baba said, reclining on the sofa" "His glare made my throat feel dry. I cleared it and told him I’d written a story"(Hosseini page #). Clearly Amir is scared that Baba will criticize his work. Baba shows no interest or support to Amir or his work. Every time Baba beat down Amir he lost confidence in himself. This carelessness from Baba carries on throughout The Kite Runner. Amir seeks affection from Baba anywhere he can acquire it. “it wasn’t often Baba talked to me, let alone on his lap—and I’d been a fool to waste it"(page #). This depicts how tirelessly
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Baba is first depicted as an unreachable man who was well respected in the community. Amir recalls his birthday party where he was “scanning over the invitation list a week before my birthday party and not recognizing at least three-quarters of the four hundred [. . .] Then I realized they weren’t really coming for me. It was my birthday, but I knew who the real star of the show was” (94). Amir did not know it at the time, but Baba had sins he was trying to absolve. Through his actions toward redemption, Baba touched the lives of many. Regardless of their social status, Baba would lend a he Amir recalls how Baba “always carried an extra handful of Afghani bills in his pocket just for them; I’d never seen him deny a peddler” (245). Baba would offer his wealth to every beggar he came across. Along with this, he also built an orphanage with his own money, planning, and time. Baba did everything in his power to redeem himself and eradicate himself of the guilt in his heart. Some say he was redeemed; others disagree. Rahim Khan tells Amir of Baba’s dilemma:
In the literature, The Kite Runner, by Khaled Hosseini, the idea and representation of justice, and its relationship to that of the treatment of women in Afghan society, the ever-changing politics of Afghanistan, and the desired results of redemption and forgiveness, become illustrated through the novel’s characters and motives. Justice can be defined as the quality of being guided by truth, reason, and fairness. The Kite Runner illustrates the power of influence from an outside power and its effects on society, and the minds and lifestyles of the people. In relationship to the Cheverus High School Grad-at-Grad profile the actions and wrongdoings that take place in the The Kite Runner and in Afghanistan prove to be injustice.
He would do anything, even as a small child, to please Amir. Even after he grew up and had a son, he told his son about his love for Amir. “And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name.” (Hosseini, 12). If this was a teenage romance novel this would be a love triangle. Between Amir, Hassan and Baba. Amir spent his entire life trying to make Baba like him, to forgive him for killing his wife, to understand him, and get that special father to son bonding. Baba instead gave his attention to the servant’s son, Hassan. Later the story we find out that Hassan is Baba’s son too, but this is after both have died and Amir is a grown man. During his childhood Amir would have done anything to gain his father attention like Hassan had. Baba, feeling guilty, gave his attention to Hassan, and treated him kindly, out of guilt for not being able to recognise Hassan as his son. Yet Baba never treated Amir diskindly, other than the fact they never got along. Hassan did not go to school, and spent his time helping Ali with household chores, but got respected by Baba, and given gifts during holidays and a kite for flying season. Amir and Baba did not click in the way both of them wanted too. Amir tried to fake interests in sports for Baba, but after watching a rider get trampled by his horse, and started crying during the one and only sport event Baba took him too. “I cried all the way back home. I remember how Baba’s hands clenched around the steering wheel. Clenched and unclenched. Mostly, I will never forget Baba’s valiant efforts to conceal the disgusted look on his face as he drove in silence.” (Hosseini, 23) This was Amir memory of the sporting event. Amir need for love from Baba, led him standing in the alley watching Hassan get raped, knowing that when he brought that blue kite to Baba he will earn his love. Hassan on the other hand could not love Amir any less. To